A note on the death of Leo Sgurus in A.D. 1208

Abstract

Leo Sgurus, archon and ‘tyrant’ of Argolis and Corinthia from c.1200 with an impressive career in the period until c.1208, succeeded in establishing an extensive albeit short-lived Territorialstaat in the NE Peloponnesus following the Latin capture of Constantinople on 12/13 April 1204 and the subsequent Latin onslaught in Greek territories. Truly among the most outstanding figures of the late Byzantine era, Sgurus has been characterized by Dionysios A. Zakythenos as one of the last 'defenders of Greek independence’ following the Frankish conquest of 1204, for this local archon seems to have constituted the sale realistic hope of the mainland Greece populations for an effective stance against the marching crusaders of Boniface of Montferrat, though, as the late George Kolias observed thirty years ago, he unwisely directed his activities rather against his compatriots than against the Latin invader. Yet, it has recently been said by Michael J. Angold that Sgurus ‘almost certainly enjoyed local backing in his expeditions’.     

The non-military functions of crusader fortifications, 1187-circa 1380

Although many of the military and strategic aspects of crusader fortifications have been studied in the past, their non-military uses have rarely been looked at in any detail. This omission has to some extent led to the misleading impression that Latin (and Armenian) strongpoints in the eastern Mediterranean were only used for the waging of war, and played no significant role during peace time. In reality, however, many of these structures, particularly in less exposed areas such as Cyprus, spent far more time fulfilling rather mundane domestic functions than they did being directly involved in warfare. The purpose of this article, therefore, is to discuss the use of such structures as residences, prisons and courtrooms, as well as focal points for trade, administration, farming, and religious activities. Reference will be made to fortifications in Frankish Greece, Cyprus, the Holy Land and Cilician Armenia, during the period 1187-circa 1380.     

List of figures and acknowledgements

Although many of the military and strategic aspects of crusader fortifications have been studied in the past, their non-military uses have rarely been looked at in any detail. This omission has to some extent led to the misleading impression that Latin (and Armenian) strongpoints in the eastern Mediterranean were only used for the waging of war, and played no significant role during peace time. In reality, however, many of these structures, particularly in less exposed areas such as Cyprus, spent far more time fulfilling rather mundane domestic functions than they did being directly involved in warfare. The purpose of this article, therefore, is to discuss the use of such structures as residences, prisons and courtrooms, as well as focal points for trade, administration, farming, and religious activities. Reference will be made to fortifications in Frankish Greece, Cyprus, the Holy Land and Cilician Armenia, during the period 1187-circa 1380.     

Honouring Saint Louis in a small town

The cult of Saint Louis of France has traditionally been regarded as largely limited to royal shrines and aristocratic patronage, but two documents published here provide some tentative evidence that patronage may have been wider. Evidence of this sort may be rare not because non-aristocratic patronage was rare but because so few records of parish church endowments have survived.     

Bishop Benedetto of Cephalonia, 1207–post 1239

A fresh look at the few sources concerning Bishop Benedetto of Cephalonia, within the context of the recently revised history of the rule of Count Maio on the island, reveals that this first Latin bishop was a relative of the count who had an eventful and colourful rule lasting over 32 years. This chronological survey of Benedetto’s tenure illustrates the transition from a Greek to a Latin episcopacy in Frankish Greece, the restructuring of the Church following the Fourth Lateran Council, the shifting allegiances of the secular powers, and finally the problems caused by the frequently unlettered and scandalous resident prelates who ruled during the first decades after the Fourth Crusade: Benedetto was accused of simony, ignorance, negligence and sexual incontinence.     

Adventus in Jerusalem: the Palm Sunday celebration in Latin Jerusalem

Themes of continuity and innovation in the rituals of the church of Jerusalem in the early twelfth century, following the crusader conquest of the city, are examined with a focus on the Latin Palm Sunday procession. Based on the Ordinal of the Church of the Holy Sepulchre, which was produced for the use of the patriarch and the religious community of the Holy Sepulchre, and which contains the yearly ritual cycles and major processional celebrations, the study reveals the original characteristics of the Jerusalem liturgy, as well as its components incorporated from pre-crusade practice. It speculates on the earliest organisers of the liturgy, their identity and the sources of their inspiration, as well as the orientations of the early monastic community in Frankish Jerusalem.     

The bishoprics of Saxony in the first century after Christianization

The eighth and ninth centuries witnessed the foundation of many new bishoprics in the territories on the fringes of the Carolingian Empire. Saxony was one such region. This article seeks to understand the political status of these new bishoprics during the first century of their existence, from their foundation to the end of Carolingian rule in east Francia (805–911). The religious history of the Saxon province, and the Carolingians' lack of interest in this region after its forcible conversion, had a significant effect on the status of its bishoprics during the ninth and early tenth centuries. This study assesses the evidence for both the land-holdings of this new episcopal church and the activities of its bishops, and concludes by arguing for the distinctive position of the Saxon bishoprics within the Frankish and east Frankish churches of this period.     

Exploring Diversity in Household Pottery Traditions in Crusader Greece: a Case Study from the City of Thebes,Boeotia

This paper provides new data on an under‐documented topic in Aegean archaeology, that of the impact of Latin–Greek cohabitation on craftsmanship, socio‐economic organization and household pottery traditions. The chosen approach is a petrographic study of the provenance and technology of 37 cooking pots, jugs, basins and storage jars from the city of Thebes, Boeotia. The ceramics span from the late 12th to the mid‐14th century and thereby cover the periods of Byzantine, Frankish and Catalan control over the city. The analysis indicates that most pottery products were not locally made during these periods. Pottery consumption at Thebes involved, in the 12th/13th century, regional products from northern Boeotia, while pottery supplies from Euboea that had developed under Byzantine rule continued into the 14th century, well after Boeotia and Euboea came into the hands of, respectively, Frankish and Venetian lords in the aftermath of the Fourth Crusade (1204). The petrographic analysis also allows for the characterization of Byzantine and Latin tempering practices of the pottery fabrics. These results highlight phenomena of regional economic reliance in central Greece and provide rare evidence for the cross‐cultural diffusion of technological knowledge in the late medieval Mediterranean.     

Lawcourt proceedings in the Lombard kingdom before and after the Frankish conquest

The Frankish conquest of the Lombard kingdom in 774 is considered a basic event and even a turning point in the early medieval history of Italy. Lombard institutions are believed to have disappeared in favour of Frankish rules and customs. This article seeks to refute this view by demonstrating that there is a very great deal of continuity between the two periods for one of the most important judicial institutions, the trial. It will be shown that the different phases of court procedure remain nearly unaltered after the acquisition of Northern Italy by the Franks and that even the most striking difference between the Frankish and the Lombard trial, namely the distinction between judges and scabini, was not introduced in this part of the Carolingian Empire before 827. Even after that date the Frankish distinction was only applied in some trials, while the Lombard procedure remained the more common.     

Senators and social mobility in sixth-century Gaul

In the historical and hagiographical writings of Gregory of Tours and in the poetry of Venantius Fortunatus we encounter a group of men who make the claim that they are descendants of the Roman senators of an earlier time. This paper sets out to examine the status of this group in the light of the suggestion by Frank D. Gilliard that in the imprecise Latin of Gregory of Tours the word senator was often used to denote someone who was merely a large landowner. Since Gilliard has suggested that the blanket term senator may mask the parvenus in sixth-century society, discussion of the status of sixth-century senators has here been set in the wider context of social mobility in Merovingian church and state. It is the suggestion of this paper that it was a claim to senatorial family background, rather than the possession of wealth or land, that qualified one, in Gregory's eyes as a senator. Further, there is such ample evidence of upward social mobility, to positions of power and prestige outside the senatorial ranks, and often in royal service, that the conclusion is drawn that for the ambitious in Merovingian society, the patronage of the Frankish kings may have come to mean more than the much vaunted illustrious descent of the senators.     

The West Saxon boundary clause in context: Celtic and Continental connections

The perambulatory boundary clause in England originated as a West Saxon phenomenon in the eighth century, most likely through connections with the early Celtic church, and spread with the rise of the West Saxon kings. Vernacular perambulatory charter bounds occur throughout England after the tenth century – but before 800, they appear only in Wessex, and on the Continent where West Saxons were initially installed as missionaries, in an early Latin–vernacular form. The West Saxon roots of Boniface and his followers may thus explain the presence of early perambulatory bounds in Frankish archives.     

Ut primatum habeant: the early medieval church in Dalmatia and the Aquileian strategy

In the ninth century, the church of Rome, having lost power in the Balkans in the iconoclastic period, struggled to maintain control over the eastern Adriatic coast, which was divided between the Byzantine and Frankish empires. The Dalmatian church hierarchy strived to preserve the integrity of their province under the authority of the archbishop of Spalatum, but was challenged by the bishop of Nona from the Slavic Duchy of the Croats, who claimed the metropolitan status for himself. Their conflict was resolved at the Councils of Spalatum in 925 and 928. The article re-examines the ninth- and tenth-century context for the councils, and suggests parallels between the Dalmatian case and the earlier debate between Cividale and Grado over metropolitan authority in the province of Aquileia. It demonstrates that the Dalmatian church may have followed an Aquileian precedent.     

Barbarian interest in the Excerpta Latina Barbari

Joseph Justus Scaliger dubbed the text of Parisinus Latinus 4884, the sole surviving witness to a Merovingian Latin translation of a now lost Greek world chronicle, the Excerpta Latina Barbari. The name was essentially a judgement on the linguistic abilities of the translator, but it is suggestive. What is there in the chronicle to appeal to the ‘barbarian’ inhabitants of Gaul? An answer to this question can offer some insight into the provenance of a neglected, but intriguing text. It will be proposed that the Greek original of the Excerpta was composed as a gift for the Austrasian king Theudebert I and was intended to elicit his aid in the war against the Ostrogothic rulers of Italy. The translation is another matter. It seems to have been undertaken about two centuries later in the context of the missionary push to the north and east from Frankish territory.     

Remarks on Some of the Churches of Anglesey

Reconsideration of three published reports about the ruined church at Stone-by-Faversham is shown to lead to some new interpretations of its structure and history 1 especially when account is taken of evidence hitherto left latent in the building and of evidence as yet unpublished from an investigation in 1926. Moreover a new weapon for interpretation of the sequence of the several phases of the building has been developed by study of the extent to which material .from the earliest phase has been used in the fabric of later phases; and reasons are given for re-interpreting as nave-altars the masses of masonry which have in the past been regarded as part of a very confosing east wall of the first stone nave. Plans and .floor-levels are shown for the four principal phases of development 1 and we make a suggestion for a small change in the way the monument is displayed 1 in order to make its history more easily understood and also to protect its most ancient parts .from unnecessary risks. The substance of this paper was delivered to the Institute at its meeting on 11 February 1981.     

Housing People in Medieval Greece

Despite the large number of publications related to house architecture in Greece, usually post-Medieval rather than Medieval, scholars have rarely examined domestic space as a boundary and, in particular, a system of activity organization. Architects, the scholars who most commonly investigate houses, have mainly been interested in the physical appearance of structures rather than the social and organizational aspects of housing in Greece. The goal of this paper is to look at the uses of space within houses in the Middle Byzantine and Frankish periods, reconstructed from excavation and survey plans.     

Noticeboard

Recent years have seen a marked growth of interest in Jewish medieval history. It is no longer considered tenable to study the history of the Latin West without taking some account of the place of the Jews in medieval Europe. This article explores different trends in recent research on medieval Jewish-Christian coexistence by examining a number of books and editions of texts which have been published in this field since 1990.     

Ecclesial opposition to nonferrous mining in Guatemala: neoliberalism meets the church of the poor in a shattered society

Guatemala, a nation plagued by the legacy of its brutal 36-year civil war, has, in recent years liberalized its mining law to encourage the entry of multinational mining corporations. These mining companies have included two Canadian companies, which have developed the two most prominent, and controversial, mining projects in Guatemala. Using the lens of political ecology to demonstrate how environmental analysis and policy can be reframed towards addressing the problems of the socially vulnerable, this article analyses the opposition of the Roman Catholic Church to mining in Guatemala. The article reviews the development of liberation theology in Latin America and how this has imparted empathy for the poor into the pastoral praxis of the church. The church is opposed to mining largely because of the potential implications of mining's environmental effects upon the livelihoods of the poor. The article postulates that the opposition of the church to mining is an example of an environmental issue connecting groups of people across class and ethnic lines to offset powerful global political and economic forces. The article concludes with a discussion of how this opposition to mining is a demonstration of the opposition of the progressive church to neoliberalism in general.     

Beyond the Discontinuity Paradigm: Towards a Pan-African Church History

The purpose of this article is to suggest: (1) That a particular model of writing African church history inherited from the historiography of European mission has influenced the way in which the trans-African history of Christianity in Africa has been presented. It is argued that this model has encouraged an episodic view of the Christian past, through its documentary emphasis on the last two centuries. (2) That this model was both implicit and unchallenged in the theological trends of the post-colonial period, with their programmatic emphasis on indigenization and inculturation. The work of the vast majority of African theologians, and hence of church historians outside Africa, envisaged a model of the 'discontinuous past' premised on the idea that Christianity was to be understood in terms of export and import or 'early' north African and 'later' southern African engagement. This model is here labelled the 'discontinuity paradigm'. (3) That a new model for the writing of church history in Africa should be attempted. An 'adaptive similarities' model is proposed which sees the history of the church in Africa against the template of analogous conversion–adaptation–fissiparation movements in the earlier periods of the church's existence. The essay proposes a pan-African church history 'project' which focuses its work on constructing this model from regional church history efforts (Sundkler) and which attempts to isolate the recurrent themes and patterns of African Christianity (the thematic–chonological matrix) as interpreted within the wider African context (the geographical–cultural matrix).     

濮阳城址的历史变迁

本文根据文献资料并结合野外实地调查,系统研究了濮阳城址的历史变迁情况,认为古帝丘与卫都濮阳城一脉相承,在今濮阳县城东南十六里的五星乡高城村。秦代以来,濮阳城曾发生了四次迁移,秦汉魏晋之濮阳县城在今濮阳县城西南三十里新习乡湾子村一带,北魏时期又东北移至今县西南二十里子岸乡故县村处,五代天福四年再移于今县东南五里,北宋熙宁十年始将濮阳县城迁到了今址。