From Indenture to “Good Governance”: eMigrate and the Politics of Reforming Global Labour Supply Chains

Contract substitution—in which workers sign one contract but end up working under another—is a common form of fraud faced by Indian low-wage migrant workers working in the Gulf Cooperation Council states. This paper presents a study of workers’ experiences of contract substitution alongside the eMigrate system, which is a digital registration system introduced by the Indian government in 2015. While a stated aim of eMigrate is to protect workers from contract fraud, these practices persist. We explore the colonial genealogies of eMigrate to show that not only has it adapted repertoires of worker protection inherited from the British Empire’s indenture system, but that eMigrate risks facilitating conditions of unfreedom under the mantle of worker protection, much as the British imperial state did during indenture. We contend that recognising how legacies of indentured labour regulation persist through eMigrate has implications for contemporary campaigns for migrant justice.     

From the “Cleavage” of Central Asia to Greater Khurasan: History and Historiography of Late Antique East Iran

The history of Central Asia is normally considered peripheral to those of the civilizations that surrounded it—Marshal Hodgson termed it a civilizational “cleavage.” However, in the early Islamic period this region, particularly its southern and western parts, emerges as the dominant entity of Greater Khurasan to play a central role in the affairs of the Islamic Caliphate. This paper considers the history of the region, dubbed East Iran, before this rise to importance and proposes a different historiographical approach focusing on the developments in East Iran during the period of late antiquity and in interaction with the Sasanian Empire. It is proposed that the Greater Khurasan emerged as the result of the merging of the socio-cultural worlds of East Iran and that of the Sasanian Empire.     

From Organismic Biology as History and Philosophy to the History and Philosophy of Biology—the Work of Hans-Jörg Rheinberger in the German Context**

In this paper, I ask about the broader context of the history and philosophy of biology in the German-speaking world as the place in which Hans-Jörg Rheinberger began his work. Three German philosophical traditions—neo-Kantianism, phenomenology, and Lebensphilosophie—were interested in the developments and conceptual challenges of the life sciences in the late nineteenth and early twentieth centuries. Their reflections were taken up by life scientists under the terms theoretische Biologie (theoretical biology) and allgemeine Biologie (general biology), i. e., for theoretical and methodological reflections. They used historical and philosophical perspectives to develop vitalistic, organicist, or holistic approaches to life. In my paper, I argue that the resulting discourse did not come to an end in 1945. Increasingly detached from biological research, it formed an important context for the formation of the field of history and philosophy of biology. In Rheinberger's work, we can see the “Spalten” and “Fugen”—the continuities and discontinuities—that this tradition left there.     

From First Reich to Third Reich: German Imperialism and Early Medieval Scholarship in the Southeastern Alpine Region (c. 1919–1945)

This article explores how the early medieval past was used to justify Germanic political and cultural hegemony across East Central Europe during the first half of the 20th century. It highlights the ways in which medieval historians and archaeologists contributed to, and were influenced by, the program of ??Ostforschung?? (Eastern Research). A close reading of the work of two prominent German archaeologists during the interwar and National Socialist periods suggests that their conception of the early medieval eastern Alps was not only influenced by national chauvinism, but also reveals striking parallels with Western imperial ideologies typical of overseas colonial contexts.     

The Mediation of the Distinction of “Religion” and “Politics” by the UK Press on the Occasion of Pope Benedict XVI’s State Visit to the UK

Abstract

One feature of modern political liberalism is its acceptance of the superiority of secular political reasoning over faith-based reasoning where matters of practical politics are concerned. The distinction religion/politics has become a defining feature of modern political liberalism. We examined how this distinction was mediated by the UK national press through a case study of its reporting of Pope Benedict XVI’s state visit to the UK in 2010. The case study evaluates the following four propositions: (1) “religion” is benign and relevant to “politics”; (2) “religion” is malign and relevant to “politics”; (3) “religion” is assumed to be irrelevant to “politics” but is dismissed positively; and (4) “religion” is regarded as irrelevant to “politics” but is dismissed negatively. We conclude there is a dominant shared assumption in the UK press supporting propositions two and three: that religion is a good thing when it conforms to a pre-existing narrative of political liberalism and a bad thing when it does not and that religion was judged in terms of its “political” values rather than in terms of its “religious” values.     

Palynology and natural environment in the Pannonian to Holocene sediments of the Early Medieval centre Pohansko near Břeclav (Czech Republic)

Pohansko (Czech Republic) is an important Early Medieval centre of the Great Moravian Empire (9th century AD). The locality has a settlement with archaeological findings from Mesolithic to the modern times.     

“From one April to another”: remembering and acknowledging the Holocaust in the poetry of Michael Longley

Michael Longley has written and spoken of the responsibility to commemorate the Holocaust in a manner which is free from historical or political distortion. This article will consider his poetry about the Holocaust in the light of these statements, arguing that the epigraph in Gorse Fires (1991) from the work of Paul Celan provides an indication of Longley's strategy. The close association of elegy and botanical life in Longley's work manifests in the reconfiguration of remembrance poppies in relation to Celan and the Holocaust. The article discusses Longley's work in relation to Ireland's refugee policies during the Second World War, with recourse to the poems “Buchenwald Museum” and “Poppies”. Finally, the article considers Longley's personal link to the Holocaust through his friend Helen Lewis. The representation of the Holocaust in Longley's poetry is always associated with other traumatic events and this article extracts the threads which entangle Longley's evocations of historical violence.     

“The Central Kingdom” and “the realm under heaven” coming to mean the same: The process of the formation of territory in ancient China

“The Central Kingdom” is pregnant of political implications as well as of geographical and cultural significance. It was believed that whoever controlled Zhongguo (the Central Kingdom or China) would be the legitimate ruler over Tianxia (the realm under heaven or all under heaven). It was the contention for “the Central Kingdom” among the varieties of dynasties, notably those established by the Han-Chinese and the various ethnic groups in the northern borderland, that lead to the alternation of disintegration and unification of the territory. It was not until the Qing Dynasty that the unified “Central Kingdom” composed of a variety of ethnic groups turned into the ideal “realm under heaven” with “the Central Kingdom” at its core, which naturally put an end to the formation of territory in ancient China.