An Essay on the Context and Formation of Wilhelm von Humboldt's Linguistic Thought

SUMMARY

This essay combines the study of Humboldt's sources with a critique of the treatment of this subject in most studies of Humboldt and his linguistic thought. One crucial issue is the date of his early ‘Über Denken und Sprechen’, which is our first evidence of his mature thinking about language. This text is conventionally dated 1795, thus ruling out that Humboldt might be indebted to the anthropo-linguistic philosophy that he explored in Paris a few years later. But a host of facts make the date untenable and the debt unquestionable, including incontrovertible evidence that ‘Über Denken und Sprechen’ relies on Condillac's argument for the anti-idealist principle that the distinction between subject and object is the absolute precondition for self-awareness and reflection, and thus, by the same token, for the concept of Weltansicht. ‘Über Denken und Sprechen’ also shows that Humboldt was inspired to choose Condillac's and Destutt de Tracy's argument over that of Fichte for what Berkeley disapprovingly called ‘outness’. This analysis exemplifies the critique that is advanced in this essay.     

Transatlantic Correspondence and ‘Mobile Knowledge’ in Alexander von Humboldt's Exploratory Travels to Hispanic America

Summary

This article focuses on the relevance of Alexander von Humboldt's correspondence in the formation of transatlantic scientific networks at the beginning of the nineteenth century. Apart from connecting Humboldt with scientists and scholars worldwide, his correspondence turned out to be a fundamental tool for assuring the material conditions and the social and scientific connections he needed to carry out his research on the Spanish colonies and to simultaneously diffuse his achievements on the European side of the Atlantic. His contact with Hispanic American scientists and with the local elites enabled him to build a broad social network, gaining access to key material, human and intellectual resources. The letters sent to scientists, scientific institutions and noblemen in Europe, for their part, kept Humboldt's European correspondents informed about his activities in Hispanic America, contributing to the validation of his work before the scientific community and the fulfilment of the duties resulting from the political and institutional support he received both before and during his travels. This stresses the importance of strategic social groups and their cooperation in the framework of exploratory travels as a means to gaining access to resources in the peripheries. It also reveals the scientist's dependence on all those who supported his research: kings, barons, botanical gardens, universities, and academies.     

Appropriating the Aurora: Christopher Hansteen and the Circumpolar Auroral Rings

Abstract

The Norwegian astronomer and mathematician Christopher Hansteen (1784–1873) is best known for his career-long contribution to the study of terrestrial magnetism. In his monumental Magnetismus der Erde (1819), he suggests that the earth had two magnetic axes and thus four magnetic poles. It is less known that Hansteen planned to publish a second part of Magnetismus der Erde devoted solely to the polar lights, but this work was never completed. In this article, I reconstruct Hansteen's strategy for studying the aurora borealis and explain how the polar lights were connected to his four-pole theory. I emphasize in particular the spatial and geographical dimension of Hansteen's approach, focusing on his analysis of both the auroral corona and the auroral ring. In accordance with his own theory of terrestrial magnetism, he suggested the existence of four such circumpolar auroral rings, each centered around one of the four magnetic poles identified in Magnetismus der Erde. Hansteen's auroral project entailed an appropriation of earlier ideas and methods, especially those of Edmond Halley and Alexander von Humboldt. He sought to bolster the claim for the privileged position of the Scandinavian countries for observing and analyzing the aurora.     

Sovereignty,mercy, and natural law: King James VI/I and Jean Bodin

ABSTRACT

The affinities between Jean Bodin's and King James VI/I's political theories have been recognized, and the fact that James had owned Bodin's Six livres de la république has been recorded, but Bodin's specific influence on James has remained nebulous. This article examines the evidence for James's direct engagement with Bodin, by studying James's copy of the Six livres alongside James's political treatises. It provides substantial new archival evidence for Bodin's influence on James's political thought and, thereby, on Scottish and English theories of sovereignty.     

Preliminary remarks on George Seferis' visual poetics

Abstract

This article makes some preliminary remarks on Seferis' photography, focusing mainly on its poetics as an act of seeing. The main intention is to highlight the direct relationship between Seferis' visual sensibility and his poetry. The article primarily discusses some technical features of Seferis' photography. It then examines his photography as a visual diary and draws attention to those cases where it is obvious that photographs hide behind specific poems. Finally, the article discusses the differences between photography and poetry regarding their relation to time. In this context, the poem 'M? τov τρóπo τov Γ.Σ.', which makes explicit reference to photography, is examined.     

Thomas Traherne,Thomas Hobbes,and the Rhetoric of Realism

Abstract

Thomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer.     

Andrew Dury's map of the present seat of war,between the Russians,Poles, and Turks (1769)

Abstract

The chance assembling of a number of different impressions of Andrew Dury's Map of the present Seat of War between the Russians, Poles, and Turks (1769) in the British Library led the authors to examine the map's carto‐bibliographical history. Nine states of the map, two of which were sometimes sold with printed paste‐ons, have been identified to date. The two earliest states of the map are now in the State Historical Museum, Moscow. Although both are best described as proof, or pre‐publication, impressions, each bears evidence of intensive use at the highest levels of the Russian army command. Indeed, the circumstances leading to the creation of the map by Andrew Dury and Peter Bell and to a succession of different versions over the three decades or so of intermittent Russian‐Turkish hostilities highlight the interplay of international politics, individual initiative and commercial factors in late eighteenth‐century map production in London.     

What Reformed Theology in a Calvinist Key Brings to Conversations about Justice

Abstract

This essay distinguishes John Calvin's participatory stance toward civil government and society from Peter Rideman's Anabaptist view. It outlines three theological frames that Reformed theology in a Calvinist key brings to conversations about justice. And, in distinction from some other trajectories in Reformed theological ethics, for example, Karl Barth, Miroslav Volff, it tries to retrieve a Calvinist emphasis on natural equity and human moral sensibility with the help of philosophers such as John Rawls and Michael Walzer.     

David's 'Hatred' for the Lame and the Blind (2 Sam. 5.8A)

Abstract

Scholars have often dismissed the rendering of veyigga' batsinnor (2 Sam. 5.8) as 'get up the water shaft' or 'get up the water canal' on the grounds that it has no natural connection with David's expressed 'hatred' for 'the lame and the blind'. This article argues that such a dismissal is perhaps hasty, and that David's reference to the physically afflicted alludes to the custom of their gathering at pools and springs (which were widely held to possess healing powers).     

Martin Luther King,Jr, and the Possibilities of Democratic Politics

Abstract

This essay moves beyond the limits of the post-September 11 debate over national security versus civil liberties to consider again the possibilities of democratic politics. It briefly surveys three Protestant interpretations of American democracy that have dominated recent debates. These interpretations leave us with the dilemma of having to choose between democratic dissent and the political pursuit of the good. Such a dilemma begs for other interpretations. Martin Luther King, Jr, stands as an obvious but neglected resource. His interpretation of democracy reconciles the pursuit of the good, a substantive politics, with diversity and dissent. This argument requires the retrieval or reconstruction of King's interpretation, which involves an examination of King's religious convictions as well as his engagement in and reflection on the political arena. The essay concludes by suggesting how King's interpretation informs contemporary debates and shapes Christian practice.     

Between Leibniz and Kant: The Political Thought of Wilhelm von Humboldt

Abstract

In his early text, The Limits of State Action, Wilhelm von Humboldt raises the Kantian question of the permissibility and legitimate extent of political and juridical coercion, as his contribution to a debate amongst Kantians launched by the publication in 1785 of Kant’s Groundwork of the Metaphysics of Morals. In arguing for a minimal state, concerned exclusively with internal and external security of its members but not at all with their felicity, Humboldt inflects Kantian political thought in the direction of a liberal laissez-faire state, in marked contrast to the strong interventionism that his fellow-Kantian Fichte derived from similar Kantian grounds. The article argues that the underlying conception of the individual retained by Humboldt has markedly Leibnizian traits, namely the notion of freedom as the spontaneous unfolding of a highly personal, monadic developmental trajectory toward perfection, which ought not to be impeded or homogenized by unnecessary state intervention. Humboldt thus represents not only a ‘rightist’ libertarian reading of Kant, but a particular appropriation of significant Leibnizian themes. His combination of these sources is compared with that of other contemporary theorists like Hufeland and Fichte.     

Conquests,family traditions and the First Crusade

ABSTRACT

This article investigates the family backgrounds of aristocratic participants in the First Crusade. Through an examination of these it explores the ways in which their decision to join the crusade was influenced by the examples of the previous generation of conquerors, the participants in the invasion of Sicily in 1061, the expeditions to England in 1066 and the conflicts on the Iberian peninsula. In this way it opens a discussion about the motives and expectation of the First Crusaders. It argues that dreams of conquest and the desire to match an older generation’s martial and political achievements may have been as important a factor in motivating crusaders as religious ideals.     

Between Spectacle and Science: The Aurora in Central Europe, 1870s–1880s

Abstract

The article discusses the return and reception of two Austro-Hungarian arctic expeditions in 1874 and 1883, respectively. Both expeditions conducted extensive auroral research. The article focuses on the media discourse of the time: how the expeditions including their scientific aims and outcomes were perceived in the Viennese press and society. The reception given to each of the expeditions and the manner by which each was covered in the press differed greatly; accordingly, the aurora borealis, a quintessential polar phenomenon itself, was ascribed with strikingly dissimilar meanings in the media. Whereas in 1874 domestic interests were projected onto the Arctic, with the aurora symbolizing the monarchy's bright future, in 1883 media attention focused on local events such as the International Electrical Exhibition in Vienna; the Arctic no longer served as a potent symbol for Austro-Hungarian affairs. Analyses of various forms of media such as texts, poems, and illustrations show the cultural situatedness of scientific knowledge and its popularization. Representations and interpretations of the aurora can only be understood within the political, social, technological and cultural contexts of the time.     

“A serious lack of uniformity…”

Abstract

This article attempts to bring to light a rather neglected aspect of the history of Botswana's role in the liberation struggle of southern Africa. It demonstrates that Botswana hosted a whole political party in the form of the Basutoland Congress Party (BCP). Members of this party and others from Lesotho were refugees from Prime Minister Chief Leabua Jonathan's repressive rule in Lesotho from 1974 to 1986. In 1974 the opposition BCP resorted to acts of sabotage against Jonathan's government which responded with more repression leading to members of the BCP Central Committee fleeing the country and became refugees in Botswana. The Basotho refugees were largely welcome and contributed to the educational and economic development in the country. Some of them became prosperous businessmen in Botswana. This is different from later situations where economic prosperity on the part of a refugee community breeds resentment and xenophobia by some sections of the host population. However, while some BCP leaders prospered in Botswana the party itself was later faced with serious internal power wrangling and split.     

Pacific Island history at the Australian national university: The place and the people ∗

Abstract

This article describes the context in which Pacific Island history developed at ANU. It suggests ways in which its agenda and methods were influenced by its loction in the Australian capital in 1946, by a budget which expanded until 1975 and has contracted ever since, and by ANU's evolving management structures. The Department of Pacific History expanded to include Southeast Asia, and (in 1991) merged into a Division of Pacific and Asian History, reflecting altered priorities. The original intimacy fostered collegiality between Fellows and Scholars, which has largely survived the growth of the School and the elaboration of procedures. The article describes the resources which have been created, and the non‐print media which many scholars pioneered. It ends by surveying the diverse backgrounds and later careers of its scholars.     

Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

Between resentment and aid: German and Austrian psychiatrist and neurologist refugees in Great Britain since 1933

ABSTRACT

This article is a historiographical exploration of the experiences that German and Austrian émigré psychiatrists and neurologists made in Great Britain since 1933, after the Nazi Governments in Central Europe had ousted them from their positions. When placing these occurrences in a wider historiographical perspective, the in-depth analysis provided here also describes the living and working conditions of the refugee neuroscientists on the British Isles. In particular, it looks at the very elements and issues that influenced the international forced migration of physicians and psychiatrists during the 1930s and 1940s. Only a fraction of refugee neuroscientists had however been admitted to Britain. Those lucky ones were assisted by a number of charitable, local, and academic organizations. This article investigates the rather lethargic attitude of the British government and medical circles towards German-speaking Jewish refugee neuroscientists who wished to escape Nazi Germany. It will also analyze the help that those refugees received from the academic establishment and British Jewish organizations, while likewise examining the level and extent of the relationship between social and scientific resentments in Great Britain. A special consideration will be given to the aid programs that had already began in the first year after the Nazis had seized power in Germany, with the foundation of the British Assistance Council by Sir William Henry Beveridge (1879–1963) in 1933.     

Literature’s place in the global public health arena: Graham Greene’s fictional translation of leprosy in A Burnt-Out Case

ABSTRACT

This paper traces the engagement of Graham Greene's novel A Burnt-Out Case with traditional discourses of leprosy (the biblical ‘leper’ as a sinner, missionary care, tropical medicine, Albert Schweitzer's hospital in Lambaréné, germ theory), and shows how it suggests an ethics of care which highlights the psychosocial aspects of disease and healing. The paper argues that the reception of the novel opened a discursive space for the re-negotiation of images of leprosy after empire, making visible the structures and agents of global public health communication and their diverging conceptions of explanatory authority, scientific accuracy and the relation of science and literature. The article incorporates archival sources from press reviews to draft versions of the novel and the author's correspondence with prominent leprosy experts. It draws on media and science communication studies, disability studies and on contributions to the sociology of knowledge by Ludwik Fleck, Thomas Kuhn and Bruno Latour.     

No Italian Stalingrads. The C.G.I.L. and the working class in the northern industrial heartlands, 1945-1955

ABSTRACT

This article challenges conventional wisdom on the northern Italian industrial heartlands during the first decade after the Second World War. For there still exists a certain mythology about the post-war proletarian north as a region that was both intensely political and united in purpose. What this article demonstrates is that the ‘industrial triangle’ of Genoa, Milan and Turin was far more divided than historians have assumed. By revisiting the manifold (wildcat) strikes, trade union demonstrations, and factory occupations of the early post-war years, it shows the industrial north to be divided along both social and geographical lines. In doing so, it sheds fresh light on the series of defeats that the main Italian trade union confederation (C.G.I.L.) suffered in the late 1940s and early 1950s. It argues that these defeats were due as much to the explicit politicization of labour struggles and their exclusive focus on the interests of skilled workers as to the hostile socio-political climate in which the C.G.I.L. had to operate.