西南边疆政区名称教化功能演变研究

本文认为中国西南地区政区教化色彩名称比例经过了在西汉时期很小、从东汉到明清变大、而民国以后又变小的发展过程。在空间上呈现从四川向云南、贵州民族地区随时代发展比例逐步增大的趋势 ;级别差异上一级政区 (州、道、路、省 )历史上多以山川风物名称为主体 ,而二级政区 (郡、府、州、地区、地级市 )教化色彩名称比例经过了由小变大再变小的发展过程 ,三级政区 (县、县级道、州、军、监等 )变化与二级政区有相似之处 ,只是民国以来比例变小幅度没有二级政区大 ,保持相对的稳定。三级以下政区名称历史上相对较稳定 ,主要以山川风物等名称为主。中国历史上行政区划教化名称的演变与中国传统文化的发展关系密切 ,也与中原汉族文化向周边民族地区发展的轨迹息息相关。元明清时期政区教化色彩名称比例的大增 ,显现了元明清时期中原对西南边疆控制最深入的时代特征。民国以后的比例下降则显现了现代文明意识对边疆民族地区社会文化的影响。     

Town Twinning in Greece: Reconstructing Local Histories Through Translocal Sensory‐Affective Performances

Twinning arrangements between members and non‐members of the European Union are one of the many Euro‐symbolic measures taken with the aim of making indigenous populations “feel like citizens of Europe at the local level”. This article addresses the ways in which trans‐local projects of indoctrination, such as twinning, force indigenous peoples to reposition themselves toward what is culturally defined as local history. Its focus is on the exchange of small‐scale civilities through which partners engage themselves in sensory and affective performances of their history, and are gradually led to the reorganization of their domestic sensorium or public memory.     

“We Have Supped So Deep in Horrors”: Understanding Colonialist Emotionality and British Responses to Female Circumcision in Northern Sudan

When the British colonized Sudan, they were horrified by the practice of female circumcision. Unable to comprehend the meanings of this ritual to adherents, they interpreted it as irrational, immoral and uncivilized. British officials conducted a propaganda campaign against the practice, induced clerics to condemn it as un‐Islamic and passed a stringent, albeit ineffective, law forbidding infibulation in 1946. In the process, they turned female circumcision into a site of contest over Sudanese autonomy. Analyzing colonialists’ responses as embodied states of knowing enacted in repressive measures illuminates the collision of culturally constructed emotions in this colonial context.     

Jacobitism and the English people, 1688–1788

This essay investigates the marginalisation in eighteenth-century literary theoretical discussions of a category of emotion, ‘the affections’, which plays a significant role elsewhere in eighteenth-century thought, especially in moral philosophy and theology. It proposes that affections are incompatible with a series of principles that underpin dominant concepts of the literary in early and mid-eighteenth-century literary criticism by authors including Kames, Burke, Alison, Duff, Brown, Du Bos, Trapp and Beattie, many of whom were associated with the Scottish Enlightenment. By analysing eighteenth-century theories of the perceived obscurity of literary emotions in comparison with the emotions of the other fine arts (in particular, painting and music), and by highlighting the perceived distinction of literary emotions from what theorists of the period term ‘reality’, it shows how the supremacy of the belief that literary merit is tied to the individuality, particularity, and plausibility of represented emotion gives rise to a prioritisation of passions over affections in literary critical discussions about the emotions.     

The revival of rituals among the Sakha‐Yakut and the Hokkaido Ainu

The revival of rituals has been one of the serious concerns of indigenous peoples. This paper deals with cultural revitalization movements among the Sakha‐Yakut in eastern Siberia and the Ainu in Hokkaido. First, it examines the revival of rituals among the Sakha. The relationship between recent cultural revitalization movements and shamanism in a broad sense, as well as the revival of rituals, focussing especially on the ysyakh festival, are examined, and the motivation for this revival is discussed. Second, the cultural revitalization movements among the Ainu after the Second World War and the recent revival of their rituals are described and the motivation for it discussed. Finally, the paper compares the revival of rituals among these two different ethnic groups and discusses its significance.     

Intimate war

Contending that domestic violence and modern international warfare are part of a single complex of violence, this paper identifies their shared intimate dynamics. Both violences operate through emotional and psychological registers that are as central to their effectiveness as incidents of direct physical harm. While these dynamics are intimate, they are present across scale, and read here through a feminist lens on intimacy-geopolitics where neither framing has primacy. Research on the connections between domestic violence and international warfare is longstanding, most recently highlighting how intimate violence is produced within warzones. The analysis here begins instead from intimate dynamics, to draw out the warlike nature of domestic violence in peacetime. Tactics of modern warfare are juxtaposed with the dynamics of domestic violence in suburban Scottish homes: shock and awe, hearts and minds, cultural and psychological occupation, just war and collateral damage. Resisting the temptation to regard domestic violence as everyday militarism, the relation is rotated: both violences continuously wind through the intimate-geopolitical. This spatial reconfiguration is structured by gender, race, class, nation and citizenship, resulting in uneven impacts from all kinds of intimate war. The interweaving of military and intimate themes is intended as a casting-off point for progressing political geographies that are attentive to intimacy as foundational in the workings of power across scale.     

试谈过程论理念与文化遗产可持续发展——兼论文化遗产学思想与方法

过程论思想能够深化我们对于文化遗产之为过程的认识,过程控制有益于我们进行文化遗产保护与利用过程中的精细化管理,从而最大限度地维持文化遗产的健康生命,推进文化遗产的可持续发展,实现惠及广大民众、增进社会和谐的最终目标.与此同时,随着文化遗产学学科的逐步确立,学科性质、学科特色、研究对象等问题已达成基本共识,但其思想基础与研究方法仍悬而未决,过程论思想同样给我们提供了有益的启迪.     

寺观彩塑的制作工艺与保护研究

本文在对寺观彩塑的制作材料和制作工艺剖析的基础上,探讨了物理因素、化学因素、生物因素及人为因素对彩塑产生的破坏,并提出了针对性的保护措施,该研究对寺观彩塑的修复及保护具有参考价值.     

史前太湖流域社会复杂化进程初步研究

通过对太湖流域不同文化时期社会经济、社会关系以及宗教信仰三个方面考古资料的分析,将太湖流域社会发展分为均质、平等社会,初步分化社会和复杂分层社会三个阶段。     

有关曾侯乙尊盘铸造方法的证明——论中国青铜时代的熔模技术

中国青铜时代存在熔模技术毋庸置疑。笔者通过实践。对曾侯乙尊盘附饰的熔模铸造方法进行验证。     

唐顺宗被杀说考辨

唐顺宗被杀之说由来已久,它所依据的史料主要有三条：1．《辛公平上仙》;2．《武陵书怀五十韵》;3．当时宫廷斗争残酷及李氏父子关系不融洽。经考辨,《辛公平上仙》非王叔文集团的李谅所撰,其主旨也不是影射,而是箴戒;《武陵书怀五十韵》所引项籍杀义帝之史实,不是影射顺宗被杀,而是隐喻宪宗杀害王叔文;当时宫廷斗争主要在太子集团与王叔文集团之间进行,且顺宗始终是站在太子一边,应天顺人,宪宗对顺宗也是爱敬双奉、忠孝两全的。由此可见,唐顺宗被杀说的三条证据是站不住脚的,此说难以成立。     

不可移动石质文物化学清洗的操作工艺

本工作属于国家科技支撑计划课题\"石窟文物表面有害污物清除技术研究\"的内容之一,旨在为起草《不可移动石质文物表面污染物化学清洗工艺规范》作准备。为了使研究基础更为广泛和扎实,结合在实验室和云冈石窟现场的化学清洗实验,综合评述了国内外石质文物化学清洗的工艺要求和规程,包括前期调研、清洗剂选择、贴敷技术、效果与安全性评估、实验室研究和现场小试验等内容,探讨了与石质文物化学清洗操作工艺相关的正面和反面的典型案例,为石质文物化学清洗操作工艺的规范化提供借鉴。     

典型环氧类粘结材料老化过程的探索性研究

环氧树脂类粘结材料目前已成为文物保护工作中常用的粘结材料。但是,在一些应用案例中经常发现环氧树脂类粘结材料有变色、脆化、剥落等老化现象。为了了解环氧类粘结材料的老化规律,摸清材料成分、配方和环境因素的影响,以通用双酚A型环氧树脂为主剂与各种典型固化剂、稀释剂、偶联剂等配制成黏结材料,模拟自然界极端环境条件,通过反复的破坏循环实验,探讨典型环氧类粘结材料的老化过程和机理。     

"中国"与"天下"的重合:古代中国疆域形成的历史轨迹——古代中国疆域形成理论研究之六

本文主要从不同时期的疆域分布状况和观念变化等方面对古代中国疆域的形成过程进行了梳理。认为"中国"一词并非单纯的地域或文化观念,也有丰富的政治含义,其中围绕"中国"形成的"中国"为"天下"中心且据之可以成为正统王朝的观念对古代中国疆域的形成产生了重大影响。正是众多民族尤其是汉和北疆民族建立的王朝或政权不断争夺"中国",在导致现实中疆域分布格局不断出现分裂和统一反复交替的同时,直至清代理想中的以"中国"为核心大一统的"天下"和现实中的统一多民族国家终于实现了重合,古代中国的疆域也由此完成了凝聚的过程。