An archaeology of social relations in an Egyptian village

Postprocessual archaeology has placed great importance on individuals and social interaction, though in practice this often proves a difficult project to realize. The rich archaeological and cultural data offered in an Egyptian context suggest that it is possible to identify how specific individuals and groups functioned with a domestic context, taking into account the complex vectors of social inequality—age, sex, class, status, and life experience. In the process, this paper seeks to question the narrow construal ofgender as analogous to the domain of women, and show the inadequacies of such an approach. It offers an opportunity to mesh material culture with social theory by linking sociocultural, spatial, and temporal data.     

Archaeological Views of Aztec Culture

To understand Aztec society most scholars have relied heavily on the rich and abundant documents written during the 16th and 17th centuries. But new archaeological fieldwork is yielding data that supplement the documents; it offers new insights into Aztec society that contribute to comparative studies of complex societies. Publications from 1989 to 1997 emphasize (1) chronologies based on archaeological evidence rather than texts; (2) the origins of the Aztecs and the nature of the preimperial period; (3) developmental sequences and internal organization of individual sites and polities; (4) the economies of households, communities, and regions; and (5) the impact of the Aztec empire on subject regions.     

The archaeology of climate change in the Caribbean

This paper emerges from an attempt to more actively integrate archaeology with ongoing geographical and environmental discussions of human responses to the effects of climate change in the Caribbean. If archaeology is to contribute to the mitigation strategies currently being developed, then robust interpretations are necessary that can be practically integrated with inter-disciplinary action. This paper discusses the methods needed to provide the high-resolution data and interpretations required using archaeological and palaeoenvironmental research from a case study area in northern Cuba. Using data collected from an ongoing collaborative archaeological research project with the Cuban Ministry of Science, Technology and Environment, we evaluate whether it is possible to make useful interpretations of human response to past changes in sea-level, precipitation and hurricane activity. Specifically, the effects of these activities on the changing nature of settlement locations, food procurement strategies and household architecture among pre-Columbian communities are evaluated. Indigenous mitigation strategies are identified and used to inform modern day preparation for the impacts of climate change in the Caribbean.     

The Classic-period pictographs at Juliq’ Cave,Alta Verapaz,Guatemala: an interdisciplinary approach to cave art as organizing principle

The Cave of Juliq’ in Alta Verapaz, Guatemala contains an impressive corpus of ancient Maya rock art. Unlike other examples of rock art in this area, the Juliq’ pictographs are simply rendered, generally consisting of lines, handprints, and other basic shapes. We thus focus on context rather than on iconographic content in order to access the meaning of these ancient pictographs. We argue that they were used to record human presence in and movement through the alien cave environment in specific ways, demarcating procession routes, points of transition, moments of physical prowess, and places charged with sacred power. These circuits within Juliq’ reflect attempts to order the Underworld landscape and link it to the surface world through ritual movement akin to aboveground ritual processions.     

Inhabiting Remote Tropical Seashores at 1500–1100 b.c.: Water,Practicalities, and Rituals in the Mariana Islands

When people first inhabited the Remote Oceanic region of the world at 1500 b.c., they generated archaeological sites attesting to their practical coastal adaptations in tandem with their ceremonial traditions, wherein water figured vitally in daily living and ritual performance. Of eight known first-settlement sites in the Mariana Islands, Ritidian in Guam uniquely incorporates one residential habitation plus two caves related to water collection, pictographs, consumption of unusual foods, and use of exceptionally decorative objects. The inter-connected findings clarify what was “special” about the special-use caves, in total articulating a fuller sense of cultural life and landscape than otherwise could be possible.     

Recent research in west Mexican archaeology

The last decade has seen the greatest increase in archaeological research in western Mexico since the 1940s. Unlike previously heralded renewals, this one is accompanied by widespread skepticism of the dominant culture-historical paradigm linking west Mexico to the rest of Mesoamerica, to the American Southwest, and to South America. Current research offers substantive new data and interpretations bearing on issues such as the definition of Mesoamerica, the role of South American long distance contacts, the human ecology of highland lakes, the role of river systems in Mesoamerican prehistory, and the nature/role of prehispanic elite exchanges.     

The 'Mardi Gras' Shipwreck: Results of a Deep-Water Excavation, Gulf of Mexico, USA

The 'Mardi Gras' Shipwreck is the remains of an early-19th-century sailing vessel lost in approximately 1220 m of water in the Gulf of Mexico. A recent archaeological investigation documented the wreck and recovered several artefacts, including glassware, ceramics, navigational instruments, a cannon, and a stove. Analyses of these artefacts and the surviving hull have led to preliminary conclusions on the nature of the vessel and its crew.
© 2009 The Authors     

Olmec archaeology: A half century of research and its accomplishments

The Olmec of Mexico's southern Gulf coast (3100-2450 B.P.) are the most famed of Formative period Mesoamerica's early complex cultures, and are particularly noted for their elaborate stone monuments. After five decades of research, scholars remain in sharp disagreement on what the archaeological record means with regard to the impact the Olmec had on social and political evolution in Mesoamerica. A discussion of interpretive problems and a review of 50 years of Olmec archaeology illustrates reasons for the disagreements, as well as the type, quantity, and quality of data that have been recovered from excavations. Those show that, until recently, knowledge of the Olmec has been based primarily on two limited pre-1970 data sets. New research is discussed, and topical issues in Olmec archaeology are treated in detail.     

Recent Research on Chaco: Changing Views on Economy, Ritual, and Society

Current research on Chaco Canyon and its surrounding outlier communities is at an important juncture. Rather than trying to argue for the presence or absence of complexity, archaeologists working in the area are asking different questions, especially how Chacoan political, economic, ritual, and social organization were structured. These lines of inquiry do not attempt to pigeonhole Chaco into traditional neoevolutionary types, but instead seek to understand the historical trajectory that led to the construction of monumental architecture in Chaco Canyon and a large part of the northern Southwest in the 10th through 12th centuries. This review discusses the conclusions of current research at Chaco including definitions of the Chaco region, recent fieldwork, histories of Chaco archaeology, chronology, paleoenvironmental reconstruction, demography, political organization, outlier communities, economic organization, social organization, ritual, violence, and the post-Chacoan reorganization. Although many issues are hotly debated, there is a growing concensus that power was not based in a centralized political organization and that ritual organization was a key factor in the replication of Chacoan architecture across a vast regional landscape. Exactly how ritual, social, and political organization intersected is a central question for Chaco scholars. The resolution of this problem will prove to be of interest to all archaeologists working with intermediate societies across the globe.     

旅游仪式理论视域下旅游仪式感的内涵及多维测度研究

旅游仪式感是满足旅游者深度精神体验需求的重要途径,但对其内涵维度缺乏统一的认识和科学有效的测量指标,限制了后续的理论发展。本文从旅游仪式理论视角出发,提出一个更加综合、更具包容性的旅游仪式感定义,并通过质性研究,识别出旅游仪式感的六个属性维度:象征性、场域性、形式性、反结构性、区分性、隔离性。在此基础上,开发出包含22个题项的旅游仪式感量表,并对量表的效度进行了检验。研究结果揭示了旅游仪式感的抽象本质,弥补了以往旅游仪式感概念界定模糊与遗漏的缺点,为未来深入开展旅游仪式感研究提供了理论参照和技术保障。     

4. GLOBALIZING THE COMANCHE EMPIRE

The Comanche rose by adapting to the technological and trade opportunities brought to New Mexico by the eighteenth‐century expansion of New Spain's globally linked silver economy. They built an empire that flourished in the first half of the nineteenth century, dominating vast areas of the high plains and controlling complex trades, just as a social revolution within Mexico's wars of independence undermined the silver economy and ended its northward dynamism. Comanche power flourished between a struggling Mexico and an expanding US, until the military and industrial power of the latter combined with the ecological vulnerabilities of the Comanche economy to enable the Anglo‐American triumph in what should be called the War for North America of 1846–1848. The US claimed a continental West from an uncertain Mexican sovereignty and an assertive Comanche empire of war and trade. The expansion and collapse of New Spain, the rise and fall of the Comanche empire, and the rise of the United States all occurred within an evolving globalization. Spanish North America expanded to 1810; Comanche power rose in the eighteenth century and soared after 1810 as Mexico struggled with the challenges of nation‐making; then the United States defeated both to claim continental hegemony in the 1840s. These expansions, conflicts, and changes—all tied to larger processes of globalization—reshaped North America between 1700 and 1850.     

Remembering Gotham: Urban Legends, Public History, and Representations of Poverty, Crime, and Race in New York City

The past is never truly past, nor are historians/archaeologists privileged stewards of a city's memory. The moment ground was broken at Five Points, researchers encountered a public avidly interested in the history of New York's legendary nineteenth-century slum. From the 1840s this Manhattan neighborhood provided journalists with grist for lurid tabloid tales, creating a grim literary legacy that lingers in popular historical memory into the twenty-first century and also continues to shape public perceptions of poverty and antipoverty policies. New York's press remains steeped in memories of a crime-infested Five Points. Even as researchers uncovered nineteenth-century accounts of gangs, prostitution, and sweat-shop labor at the Five Points, our own newspapers arrived with blaring headlines drawing on nineteenth-century stereotypes of poverty, race, and place. The struggle to create alternative accounts of life in Five Points based on archaeological evidence clashed with these tenacious narratives and the class interests informing them.