Commons and councils: agrarian collectivism and balanced development in the north of Spain in the modern period

In light of the extensive presence and preservation of communal property and resources in territories in mainland Spain, the aim of this paper is to analyse the keys to the use, distribution and retention of such properties and resources, particularly those still in existence, with particular regard to common pasture lands and woodlands. A compilation of council by-laws from past periods, combined with the production of a catalogue of agricultural patterns, has enabled an in-depth study of certain fundamental points relating to social and economic development. Such development has tended to maintain the balance between resources and population and to conserve resources through sustained and sustainable use that to some extent has guaranteed the occupation of lands, the preservation of rural communities and the perpetuation of traditional systems in the context of new challenges and contemporary needs. A combination of qualitative and quantitative documentary sources has enabled elucidation of the role and the full dimensions of communal properties. In particular, the causes and consequences, either of their sale or privatisation, or of their preservation and exploitation, will be outlined in the context of changes and new contemporary needs.     

An Italian city-state geared for war: urban knights and the cavallata of Todi

The prominent presence of noble families in towns is generally accepted as a distinguishing feature of medieval Italy's communal city-states. Paradoxically, the nobility, as the exclusive supplier of trained and fully equipped cavalrymen, would retain a pivotal position in the communal armies when, in the Duecento, their political power was questioned. In this article a detailed study has been made of the nobility's role in the organisation of the [ac]cavallata (the public obligation to maintain warhorses) as well as in the militia (cavalry service) of the Umbrian town of Todi in the decades around 1300, when Todi as a city-state reached the zenith of its power. It is argued that in Todi cavallata and militia did not coincide in all respects, and also that both institutions were to some extent open to members of the sizeable class of the sergentes. The sergentes were responsible for the ‘rural’ part of the cavallata, and they provided the cavalry of the communal army with light horsemen.     

Communal Tenure and Rural Poverty: Land Transactions in Svosve Communal Area,Zimbabwe

The idea of communal tenure has formed a key plank in the rural governance of Zimbabwe since independence, but its retention following the Fast Track land reforms of 2000–2002 perpetuates a distinction between ‘commercial’ land governed by a land market and ‘communal’ land on which market transactions are illegal. This article draws on recent research in Svosve Communal Area to examine the dynamics of land access and their implications for rural poverty in Zimbabwe. The authors argue that, as in many other parts of Africa, access to land governed by customary authority in Svosve is increasingly commoditized via informal, or ‘vernacular’, sales or rental markets. In failing to acknowledge and address this commoditization of land, the ‘communitarian’ discourse of customary land rights that dominates the politics of land in Zimbabwe — as elsewhere in much of Africa — undermines, rather than protects, the livelihoods of the rural poor.     

Floods,communal conflict and the role of local state institutions in Sub-Saharan Africa

Does the occurrence of flood disaster increase the risk of communal conflict and if so, does trust in state political institutions mitigate the adverse effect? This study addresses these questions by studying the intervening effect of trust in local governmental institutions at a sub-national level. The effect of flood disasters on the risk of communal violence is expected to be contingent on peoples’ trust that local political structures are able to address potential disputes between groups. Violent conflicts, in that sense, are neither inevitable nor directly determined by the occurrence of disasters. They largely depend on the context of a given society and political response to these external shocks. To test this expectation, the study uses survey data on trust in local state institutions in Sub-Saharan Africa from the Afrobarometer (2005–2018), combined with geo-referenced communal conflict and flood data. In line with theoretical expectations, results suggest that flood disasters are associated with communal violence only for administrative districts that are governed by distrusted local state institutions. Conversely, flood disasters tend to be negatively associated with the risk of communal clashes in the presence of highly trusted local government councils and (especially) trusted judicial courts. Changing model specifications and estimation techniques produces similar results. An out-of-sample cross-validation also shows that accounting for political variables, in addition to flood disasters, improves the predictive performance of the model.     

The House that Poison Built: Customary Marine Property Rights and the Live Food Fish Trade in the Kei Islands,Southeast Maluku

The use of cyanide to stun and capture live food fish for export first appeared in the Philippines during the mid‐1970s. Today, this technology has spread throughout Southeast Asia and the Indo‐Pacific region, causing widespread damage to coral reef ecosystems. This study examines the local political and economic changes that have resulted since this destructive trade arrived in the Kei Archipelago of the Southeast Maluku District in Indonesia. District and provincial fisheries and law enforcement officials turn a blind eye, and evidence suggests complicity by some members of the military. Many local fishermen attempt to resist, motivated more by vestigial concepts of communal village rights and rules governing access to coral reef territories and resources, than by some intrinsic sense of environmental conservation. The article challenges the romantic predisposition of indigenous knowledge systems scholarship that characterizes local knowledge and practices as inherently eco‐friendly and socially just, and argues for closer examination of the dynamics involved when local practices and institutions are integrated into larger circuits of production and trade.     

Forestry policy in colonial and postcolonial Zimbabwe: continuity and change

Using the case of Mafungautsi Forest Reserve, this paper discusses continuities and changes in policy and practice at the communal and reserved forest interface in Zimbabwe. Colonial forestry policy in Zimbabwe has often been labelled as oppressive, as communal area citizens were not allowed to participate effectively in its formulation and implementation. Independence in 1980, it was thought, would usher in an era of greater participation within the forestry sector. However, the hope that local communities would have greater input in the forestry policies and management has largely remained unfulfilled. The state institutions responsible for managing forests have largely remained unsympathetic to the involvement of local communities in the management of forestry resources despite the pre-independence rhetoric. Alongside the co-management attempt to make local peasants citizens through their inclusion in decision-making has been the continuity of the colonial policy that treated local peasants who used resources as criminals destroying trees and forests. This paper examines how the fundamental policy perspective of forestry in Zimbabwe still perceives local peasant farmers to be unsustainable exploiters of forests. The local resource users have not remained passive recipients of the repressive forestry policies and practices based on science but have actively contested them since the 1950s.     

Oculus ecclesiae or the eyes of the people. Church and society in medieval Frisia

Medieval Frisia, also known as the ‘Seven Frisian Sea Lands’, consisted of clearly distinguishable parts: West Friesland (now part of the Dutch province of Holland), West-Lauwers Friesland (the present-day Dutch Province of Friesland), the Lands between the Lauwers and the Eems (the present-day province of Groningen) also called East Friesland, together with German East Friesland (Fig. 1). This study is concerned with the Lands between the Lauwers and the Eems; its main emphasis is on the lands (terrae) of Fivelgo and Hunsingo (Fig. 2).The history of medieval Friesland is not considered here in terms of modern political theory; instead, emphasis is on the forms of society and administration as they really existed, and on actual family and communal relationships. Viewed in this light the peace and truces inspired by the Church are seen to have played an important role.     

Women's collective economic strategies and political transformation in rural South Africa

This article examines the economic processes and socio‐political institutions that shape women's involvement in community projects. Feminist materialism and postcolonial theory provide the framework to analyze these livelihood strategies as they are grounded in the material conditions of women's lives. The empirical study is based in a rural northern province of South Africa where colonialism and apartheid have contributed to extreme economic and social hardships. Fieldwork was conducted in Limpopo to analyze how community projects contribute to livelihood strategies. In an area where migrant remittances remain one of the main sources of income for rural households, women have increasingly engaged in collective economic strategies such as pottery making, sewing, and agricultural production. These strategies are embedded in a complex set of patriarchal institutions that reinforce unequal access to resources and have historically marginalized rural black women. Despite these barriers, findings from this study demonstrate that community projects provide the potential for economic and social empowerment, especially among rural women.     

Gender,Traditional Authority,and the Politics of Rural Reform in South Africa

The new South African Constitution, together with later policies and legislation, affirm a commitment to gender rights that is incompatible with the formal recognition afforded to unelected traditional authorities. This contradiction is particularly evident in the case of land reform in many rural areas, where women’s right of access to land is denied through the practice of customary law. This article illustrates the ways in which these constitutional contradictions play out with particular intensity in the ‘former homelands’ through the example of a conflict over land use in Buffelspruit, Mpumalanga province. There, a number of women who had been granted informal access to communal land for the purposes of subsistence cultivation had their rights revoked by the traditional authority. Despite desperate protests, they continue to be marginalized in terms of access to land, while their male counterparts appropriate communal land for commercial farming and cattle grazing. Drawing on this protest, we argue that current South African practice in relation to the pressing issue of gender equity in land reform represents a politics of accommodation and evasion that tends to reinforce gender biases in rural development, and in so doing, undermines the prospects for genuinely radical transformation of the instituted geographies and institutionalized practices bequeathed by the apartheid regime.     

Urban domestic slavery in medieval Ragusa

Medieval slavery and the slave trade are by now well established facts. This study of medieval Ragusa (Dubrovnik) attempts to answer the question: how were slaves employed, in place of free wage laborers, in urban environments? Ragusa is a well documented instance in which slaves, largely female slaves, were employed in the household. They provided non-specialized labor to the household and to commercial endeavors. This method of utilizing unskilled rural workers was cheap but required a cohesive social order and co-ordinated communal efforts.The thirteenth-century slave system was replaced in the fourteenth century by reliance upon contract labor. This study argues that it was competition for trained, domestic slaves from foreign purchasers which priced rural Balkan slaves out of the market for local inhabitants. Contract laborers from rural areas offered a cheap alternative and through adroit communal action came to inhabit a condition closely resembling chattel slavery.Over the long term this cheap labor supply, combined with the domestic and civil tranquility at Ragusa, gave the city-state a competitive edge as a carrying power in the commercial economy. Concomitantly the word sclavi pejorated in meaning.     

Geography of contestation: A study on the Yellow Vest movement and the rise of populism in France

The rise of a geography of discontent highlighted in recent studies points to a strong association between voting for populist parties and territories with socioeconomic difficulties. While discontent has primarily been addressed through the analysis of populist votes, we provide additional elements of analysis by comparing these populist votes to the Yellow Vest movement, and we distinguish the populist votes coming from the far-left party from those coming from the far-right party. Our results show that the Yellow Vest movement cannot be confused with French populist supporters and that their sensitivity to territorial dimensions also differs from that of the latter, especially in terms of access to public services. Their behavior highlights that the geography of protest takes multiple shapes and cannot be reduced to a simple opposition between urban and mostly rural or peripheral areas. This raises serious concerns about the dynamics of territories and the deleterious effects of metropolization and the closure of public services in peri-urban and rural territories that are not specific to France.     

Ancestors: Henry Maine and the constitution of primitive society

Maine was the most important English figure in a generation of legal theorists who founded the comparative study of “early”; social institutions. He assumed that all the Indo‐Germanic speaking peoples began their development with the same social forms. Early Roman law and contemporary Hindu custom encapsulated primitive Indo‐European institutions, notably the patriarchal family and the communal organisation of property rights. Maine's arguments were developed in part as a contribution to contemporary political debate, especially with reference to the Indian Empire. His work drew on the models of philology, German legal history, and English constitutional history.     

Domesticating Diamonds and Dollars: Identity,Expenditure and Sharing in Southwestern Zaire (1984–1997)

This article explores the impact of the recent diamond traffic on both rural and urban life in southwestern Congo-Zaire, in an attempt at a ‘multi-sited’ ethnography of the circulation of cultural meanings, commodities, money and identities in an increasingly diffuse time-space, in which the standard dichotomies between rural and urban worlds, lived world and system, traditional and modern, or precapitalist and capitalist realities have lost much of their explanatory strength. More specifically, the article deals with the widespread phenomenon of the bana Lunda, ‘the children of Lunda’, young Congolese urbanites who travel from all over southwestern Zaire to the Angolan province of Lunda Norte in order to dig or dive for diamonds in the UNITA-controlled territories. It investigates the changes brought about by the diamond trade and by the influx of these urban youngsters into the rural border area, as well as the impact of the accompanying monetization, known as ‘dollarization’, on the daily life of villagers and urbanites in Southwestern Zaire.     

The impact of traditional land use on woodlands: a case study in the Spanish Central System

We analyse the consequences of traditional use on forest characteristics during the last millennium in a mountain area of Spanish Central System, using information contained in documents, as well as cartography and toponymy. In the Middle Ages the local forests were transformed into municipal dehesas (communal fenced woods), communal wood pastures and arable lands. Pinewoods located in areas above 1500 m decreased because of the high grazing pressure. In the fifteenth century two manors were created (Buitrago and Montesclaros). Livestock became an important factor during this period. As a consequence an open wood was formed and oak coppices were also abundant (the felling of this species was at that time permitted by the Ordinances). At the end of the period of traditional management, pinewoods were disappearing and the main forest areas were located only in municipal dehesas. The area of beech was reduced in favour of melojo oak and scrub, due to the lower sprouting capacity of the beeches and their lower drought tolerance. Open wood pastures remain only in the eastern part of the study area, where there has been less intense human intervention. After the abolition of manors in the nineteenth century, arable land increased in the western part of the area, which had a higher population density. In the twentieth century, both human and livestock pressure decreased substantially and pine species were reintroduced by reforestation. The primitive savannah was transformed into ‘infilled savannah’, while temperate species spread around their refuges in municipal woods.     

A Worth of their Own. On Gotland in the Baltic Sea,and its 12th-century Coinage

Abstract

In about AD 1140, the island of Gotland initiated what was to become one of the most influential coinages of the medieval Baltic Sea area. This was part of a strategy to meet the impact and pressure from the world outside in a period characterised by large-scale political and ideological changes. In this situation, old and new networks were important to maintain autonomy from those aiming for dominance over the island. The coins, with an independent weight standard and an iconography inspired by NW German and Frisian coins, were one way of attracting partners to the island's main harbour, where its inhabitants could maintain control and trading peace. Coins incorporate in them the dimensions of object, text and picture. A historical archaeology of coins needs not only focus on large-scale perspectives and formal power, but must also give weight to the archaeological context, the life biography of the coins and the social negotiations behind their production and use. Thus intention and reality, symbolism and social practice may be studied to find openings to the stories behind the objects. The different dimensions of the coins together with historical sources give away plenty of information on several levels: about the networks, ideological framework, artisanship and changing loyalties of this time and area.     

‘The Law is to Blame’: The Vulnerable Status of Common Property Rights in Sub‐Saharan Africa

The context of this article is the surge in large‐scale land acquisitions of African lands by local and foreign investors for commercial food, livestock, oil palm and carbon trading purposes. Involuntary loss of rural lands at scale is not new to Africa's majority rural poor, nor is it driven by a single factor. Historically inequitable land relations within communities, compounded by a century of capitalist transformation, take their toll. This study argues, however, that the weak legal status of communal rights is the most pernicious enabler in their demise, allowing governments to take undue liberties with their citizens’ lands, and particularly those which are unfarmed and by tradition held in common. While international acquiescence to abusive domestic law helps entrench the diminishment of majority land rights, the domestic laws themselves are principally at fault and necessarily the target for change. This legal vulnerability is explored here through an examination of more than twenty African land laws.     

Gendarmeries,state reinforcement and territorial control at the ends of world wars: Belgium,France and The Netherlands, 1914–50

Present in many European countries, the institution of the ‘gendarmerie’ is a powerful and regal tool for controlling territories and populations as well as for strengthening the central authority. The twentieth century's two world wars represent decisive moments for understanding the modes of regulation implemented by the gendarmeries. The ambition of this article is to question the impact of the two world wars on the modes of control over territories and persons for the Belgian and French gendarmeries and the Dutch Koninklijke Marechaussee. In this way, the author analyses the relationships between the State and the police institutions. The article thus sheds light on evolutions in ‘gendarmic systems’ from a regional, national and transnational perspective during the first half of a twentieth century marked by two major crises.     

Land Tenure Insecurity and Inequality in Nicaragua

This article uses empirical data from a case study in rural Nicaragua to demonstrate the need for a conceptualization of tenure security as seen from the perspective of the landholder. A large group of farmers in the case study area perceive their tenure situation as being insecure despite the fact that they possess a legal title to their land. The article argues that more attention must be paid to aspects such as inequalities of wealth and power, lack of enforcement and lack of impartiality on the part of the formal institutions when addressing tenure security in an institutionally unstable setting, such as that found in Nicaragua. The article contributes to the ongoing discussion by arguing that future research on how to increase rural land tenure security should explore the concept of tenure security as experienced by farmers.     

经济地理学中的农户研究

中国目前约有2/3的人口生活在农村,农村地区的发展成为中国区域发展中令人关注的大问题。然而,经济地理学在农区发展的研究中,存在一个明显的缺陷,既大多数研究均忽视了农区经济中最基本的单位-农户。文章分析了忽视农户对地理学研究的局限,论述了农户与农区的关系,评述了国内外的相关研究成果,提出在经济地理学的农户研究中,应加强农户发展环境研究、基于农户的农区发展模型研究、农户与地理环境相互作用研究、基于农户的农区发展战略研究。     

An Analysis of Certain Finnish Origins

Religious poetry is generally considered the fruit of a people's long reflection on their relationship with their gods, with the ancestors, and with the partly seen and unseen universe. It is used to celebrate events in the life of the individual and the community, to express fellowship, and as a powerful means of communication. Thus, religious poetry is an integral element of a people's heritage. In this paper, I intend to present some forms of religious poetry, which are found among the Bakossi people of Cameroon, in order to show how magically-oriented formulaic expressions are used in order to maintain adherence to the normative order of society. The point I intend to make is that the incantatory form of religious poetry, was, and still is, used among the Bakossi people of Cameroon, as well as in other parts of rural Africa in terms of individual and communal education.