A critical perspective on socially embedded cultural policy in France

This paper aims to show how in France, the synthesis of cultural policy and social concerns throws up a number of tensions and pitfalls. These tensions are perhaps most acute because these sorts of cultural policies are not merely about socio‐economic issues but are actually tied to France’s colonial legacy and the presence of a large and often marginalised population of migrants and their descendents. The pitfalls stem from the universalist starting point of French cultural policy, which, although designed to integrate “new” and migrant/postmigrant publics, emergent artists and cultural practices, seems to simultaneously marginalise them since it is already premised on a binary that opposes art as aesthetic expression and art as an expression of cultural (anthropological) identity or social cohesion.     

Eurasian Natural Gas: Significance and Recent Developments

A noted American specialist on the economies of Russia and major republics of the former Soviet Union explores and discusses the natural gas resources of Central Eurasia and the political and economic issues raised by their general inaccessibility. Central to these issues are the international pipelines required to bring this increasingly important energy source to meet growing world demand, and their intimate connection to the security of all the nations involved. The author explains why they are complicated by the growing, yet still largely potential, competition from a world LNG market driven by new technologies, and hence natural gas sources, outside of Central Eurasia. Each of the major actors in this arena—from the producer states and their national energy companies to the high-income consuming states with an increasing demand for natural gas—are pursuing frequently conflicting strategies to ensure their energy supplies and income security. Addressing the major developments thoroughly, the paper focuses in particular on the strategies of Russia/Gazprom, the Central Asian producers, and the transit states, as well as on the pipelines, both actual and potential, that intertwine them.     

Mechanizing writing and photographing the word: Utopias,office work,and histories of gender and technology∗

This article deals with the history of the profession of shorthand typing and more generally, of the transformations which took place in offices from the end of the 19th century onwards, when the acceleration of writing production became a new economic imperative. A series of figures, projects, and practices are cited in order to analyze the conditions surrounding the emergence and the development of a profession as well as the reasons for, and consequences of its feminization in France. The joint development of a practice and a profession centered on the Remington typewriter and shorthand emerges as one outcome among other future or existing practices. Inventors, propagandists, manufacturers, amateurs, and professionals participated in this history, a history which shows how diverse the milieus involved in the mastery of specific techniques were, how relative the motives and criteria put forward to enhance and promote them were, and how different the meanings and values given to them could be.     

Another Look at Lerna: An EH IIB Trading Post?

The Early Helladic IIB sealings from Lerna have rarely been considered as functional documents even though they are often called as evidence for EH II economic complexity, for elite control of resources or even for ‘central place’ redistribution. Close analysis of the sealings, however, casts doubt on whether the documents support these economic or social interpretations, seeming rather to point to the grafting of a foreign system of resource management onto a less developed society. After examining the specific functions of the sealings —‘who did what?’— we consider their implications for social organization. This evidence is then linked to the wider picture: a whole range of new sealing practices as well as the striking innovations in architecture and construction which appear at much the same time. We conclude that these developments are largely due to the arrival of foreign (probably Anatolian) traders at Lerna early in EH IIB.     

Regional Polycentrism in a Mountainous Territory: The Case of Covilhã (Portugal) and Alpine Cities

The Portuguese mountain city of Covilhã possesses a singular industrial tradition. Today, many of the urban interventions undertaken result in an urban space and landscape disconnected from the mountains. Alpine mountain cities emerge as emblematic, given the representativeness the Alps assume within the context of European mountains. In the Alpine region, the polycentric system of cities condenses the characteristics associated with the topographical particularities and singular types of inter-municipal and cross-border relationships, where the economic changes and regional policies can be observed with greater clarity due to their specificity. In general terms, the quality of life, based on the landscape values, the identification of the citizens with their territory, and on the territorial planning at different scales, emerges as being linked to the construction of a brand identity based on sustainable urban development. It is in this sphere that the study of Alpine cases can inspire good practices to be applied in the Portuguese territory of the Beira Interior, namely in the medium-sized cities and in the synergies between them and the natural spaces. Thus Covilhã finds itself in an advantageous position to use its situation to construct a city brand in harmony with the mountain territory.     

Performing Hospitality in Moldova: Ambiguous,Alternative, and Undeveloped Models of National Identity

This paper examines performances of hospitality in everyday life to explore the lived experience of “being Moldovan”. National identity in Moldova can only be understood by reference to the peculiarities of history—to the presence of a neighbouring kin-state (Romania), a multiethnic population, Soviet ideology, and successive efforts at nation-building. The instabilities, contradictions, and ambiguities of national identity are also experienced and interpreted, as they are regularly performed in informal and formal settings. The “hospitality” of Moldovans—performed daily through linguistic code-switching, in practices of buying and selling, in life-cycle celebrations such as weddings, and in the official greeting and welcoming of dignitaries and visiting delegations by folk-costumed performers—is, paradoxically, an important site of this experience of ambiguity. The same set of practices both renders its performers “masters of their own houses”, while at the same time revealing the limits of the metaphor.     

Museums as Relational Entities: The Politics and Poetics of Heritage

Over the last 40 years museums have become important sites to understand the politics and poetics of heritage management, display, and knowledge production. The books under consideration here all help demonstrate how museums as relational entities—containing dynamic relations between persons and things, as well as generating them—are emergent processes. Each work helps demonstrate why museums in their many guises remain critical terrains for the negotiation of identity, history, and culture in the push for more collaborative accounts of our world and the circulation and display of things.     

What He Thought…What He Did: An Archaeological Study of the Persian Gulf Coasts Colonial Sites of Sheikh Khazal Khan in the Early Twentieth Century

Iranian colonial sites on Persian Gulf coasts include eighteenth-century Portuguese fortresses and graveyards on the islands of Hormoz and Qeshm and twentieth-century British colonial missions in southern Iran and Kuwait. Sheikh Khazal Khan, an Iranian Arab, who lived in the early twentieth century, ruled Khuzestan and counseled the governors of Kuwait. He also apparently worked as Great Britain’s political dependent in the region at least from 1890s. He constructed five palaces on the shores of southwestern Iran and two in Kuwait. The author excavated these sites in 2008. Khazal’s identity is a problematic subject in contemporary Iranian history. He is judged variously as a spy (for most Iranians) and as a hero (for Pan-Arabs). Introducing Khazal Khan’s Persian Gulf coastal architectural data, this essay explains the context in which these colonial architectural units were constructed. The patterns of this colonial process are used to interpret Khazal’s identity, based on the material culture of the era.     

Conditional Belonging: Farm Workers and the Cultural Politics of Recognition in Zimbabwe

This article examines Zimbabwean land politics and the study of rural interventions, including agrarian reform, more broadly, using the analytical framework of territorialized ‘modes of belonging’ and their ‘cultural politics of recognition’. Modes of belonging are the routinized discourses, social practices and institutional arrangements through which people make claims for resources and rights, the ways through which they become ‘incorporated’ in particular places. In these spatialized forms of power and authority, particular cultural politics of recognition operate; these are the cultural styles of interaction that become privileged as proper forms of decorum and morality informing dependencies and interdependencies. The author traces a hegemonic mode of belonging identified as ‘domestic government’, put in place on European farms in Zimbabwe's colonial period, and shows how it was shaped by particular political and economic conjunctures in the first twenty years of Independence after 1980. Domestic government provided a conditional belonging for farm workers in terms of claims to limited resources on commercial farms while positioning them in a way that made them marginal citizens in the nation at large. This is the context for the behaviour of land‐giving authorities which have actively discriminated against farm workers during the politicized and violent land redistribution processes that began in 2000. Most former farm workers are now seeking other forms of dependencies, typically more precarious and generating fewer resources and services than they had accessed on commercial farms, with their own particular cultural politics of recognition, often tied to demonstrating support to the ruling political party.     

CULTURAL RESOURCES AND ETHNIC ENTREPRENEURSHIP: A CASE STUDY OF THE PORTUGUESE REAL ESTATE INDUSTRY IN TORONTO

The Portuguese community in Toronto is to a large degree a self-sufficient one. Over the last four decades, they have constructed a thriving, complex community, setting up organizations, businesses and communication-information services in their own language. The purpose of this paper is to examine the Portuguese real estate industry in Toronto. The study will be focused on community resources such as networks of kinship/friendship and community ties, and how these resources contribute to the formation, maintenance, and success of Portuguese-owned real estate businesses. Data were obtained primarily from a questionnaire survey that was administered to Portuguese brokers (owners of real estate agencies) who were members of the Toronto Real Estate Board. Data collected from the questionnaire survey indicate that Portuguese real estate brokers rely to a large degree on their own community (‘ethnic’) resources — Portuguese friends, the media, and relatives — in starting and/or operating their current businesses. Within this context, Portuguese friends occupy a central role as an important source in providing business contacts. Real estate agencies owned by Portuguese brokers are community oriented. Portuguese customers, business location within/near to the community, and a good reputation with Portuguese clients and the community were noted by Portuguese brokers as the major factors contributing to the economic success of their businesses. Although relatively little research has been conducted in Canada on ethnic entrepreneurship, we can speculate that the main characteristic of the Portuguese real estate business — a heavy reliance on ‘community resources' in serving a geographically segregated co-ethnic market — is common among Southern Mediterranean immigrant groups in Canada. Further comparative studies in this area would enhance our understanding of the complexities of ethnic entrepreneurship. La communauté portugaise de Toronto est, en grande partie, auto-suffisante. Pendant les quatre dernières décennies, les Portugais ont construit une communauté complexe et prospère, démarrant des organisations, des entreprises et des services de communication et d'information dans leur propre langue. Le but de ce travail est d'examiner l'industrie immobilière portugaise à Toronto. L'étude sera plutôt concentrée sur les ressources communautaires telles qu'un réseau de parenté/amitié et des liens communautaires, et le procèdé par lequel ces ressources contribuent à la formation, au maintien et au succès de l'industrie immobilière des Portugais. Les données ont été obtenues surtout à partir d'un questionnaire/enquête distribué aux courtiers portugais (propriétaires d'agences immobilières), membres du Conseil Immobilier de Toronto. Les données recueillies grâce à l'enquête indiquent que les courtiers immobiliers portugais dépendent largement des ressources (?ethniques?) de leur propre communauté-des amis portugais, des médias, et des proches — pour démarrer et/ou diriger leurs entreprises. Dans ce contexte, les amis portugais occupent un rôle central en fournissant des contacts d'affaires. Les agences immobilières portugaises sont orientées vers la communauté portugaise. Les clients portugais, le local de l'entreprise, au sein de la communauté ou près d'elle, et une bonne réputation, ont été identifiés par les courtiers portugais comme les facteurs les plus importants, contribuant au succès économique de leurs entreprises. En dépit du fait que relativement peu de recherches ont été menées au Canada au sujet des entreprises ethniques, nous pouvons supposer que la caractéristique principale de l'entreprise immobilière portugaise — une grande dépendance des ?ressources communautaires?, en servant un marché co-ethnique géographiquement isolé — est commune chez les immigrants de la Meditérannée du Sud, au Canada. Notre compréhension de la complexité des entreprises ethniques serait améliorée par d'autres études comparatives sur ce sujet.     

Immigration and the making of place in Paris

Since the late nineteenth century, France has been a destination for people outside its borders. In recent decades, most immigrants have come from outside of Europe, often from ex-colonies in Northern Africa, West Africa, and Indochina. The Parisian area has welcomed a disproportionate share of these immigrants and neighborhoods have been shaped and reshaped to reflect their presence. This paper examines three neighborhoods in Paris—Belleville, the Triangle de Choisy, and the Goutte d'Or—which are each composed of and shaped by separate ethnic populations. To a great extent, these neighborhoods are imprinted by commercial activity, often involving customers who come from well outside the neighborhood and networks that extend beyond the nation. They also show patterns of multiethnicity which allows for difference between groups to be maintained, even as the space shared between them is effectively negotiated.     

The reconciliation trap: disputing genocide and the land issue in postwar Guatemala

ABSTRACT

Guatemala’s reconciliation debate is as much about the present and the future as it is about history. In order to highlight its political dimension, I propose to read this controversy through the lens of hegemony theory. It is precisely because of the entwinement of specific political economic interests, centuries-old ethnic conflict and structural racism in Guatemala that charging genocide constitutes a key moment in a fight over power—a fight in which controversies about the politics of history are also expressions of struggle over economic resources and political hegemony. In this light, reconciliation does not appear to be a solution but a trap, set by those who defend their interests against the changes that the Peace Accords and the recommendations of the Historical Clarification Commission demanded. In the first section, I show that one crucial motive for these elites to deny the Guatemalan genocide, besides obvious reasons of historical shame and responsibility, is economic issues, among them the century-old land question. In the following sections I present two seemingly contrary arguments from the political and academic left. One takes apart, from a poststructural perspective, simplifying binary logics of class and ethnic conflict and thus delegitimizes the indigenous and peasant struggle for economic reform in the process. The other proposes a form of universal guilt that also ends up depoliticizing the history of the civil war.     

从社会史到文化史:十八世纪法国书籍与社会研究

年鉴学派应用计量方法研究社会经济史所取得的成功直接推动了18世纪法国书籍与社会史研究。新一代的年鉴学派史家,以系列史方法为指导,研究书籍的社会经济史,解读书籍的社会文化功用,试图勾勒出18世纪法国的书籍社会学。但此后,在后现代主义理论、文化人类学和其他社会科学的影响下,史学家的目光从以统计学为基础的书籍社会学转向强调解读的阅读社会学。因此,对18世纪法国书籍与社会研究,总体上经历了从注重书籍计量到强调文本解读、从书籍社会学到阅读社会学、从文化社会史到社会文化史的转变。     

Materials,skills and gender identities: men,women and home improvement practices in New Zealand

The article explores the interactions of materials, skills and gender identity through examining DIY practices in New Zealand. It traces the relationship between materials used for home repairs, the competences needed to use them and the (re)production of specific gendered identities. It argues that housing and building materials were an important part of the European settler history of the country and this history forms the context within which New Zealanders work on their houses today. Drawing on interviews with 30 Pākehā homeowners, it explores how both men and women respond to the materials of their homes, how skills are acquired in relation to the demands of the materials used and how these skills become part of the (re)production of specific white, heterosexual gender identities. The figure of the ‘Kiwi bloke’ is discussed as an important imaginary in the negotiation of gender identities for both men and women. Interviewees saw their DIY activities in the light of the creation and re-creation of this specific national and gendered identity. The article reveals the intertwining of history and materiality in the continual negotiation and contestation of gendered identities.     

Decontextualized Knowledge,Situated Politics: The New Scientific–Local Politics of Rice Genetic Resources in Thailand

Recent practices of scientific–local knowledge interaction in Thailand surrounding rice genetic resources have led to a new phenomenon, which this article calls knowledge inclusion. This study explores several forms of knowledge inclusion —participatory science, localized science, scientized knowledge and hybridized knowledge— as new loci of political practices among government rice breeders, non‐governmental officials and farmers. Ethnographic studies are used to reveal that, through selectively incorporating elements of each other's knowledges, these scientific and local knowledge practitioners have drawn on the discourses of scientific–local knowledges to their political advantage. The ramifications of this new politics vary according to different political arenas in rice genetic resource management. Based on these findings, the article argues that recent practices of knowledge inclusion should not be obscured by the notion of situated knowledge, but should be understood as situated politics of decontextualized knowledge in genetic resource management. The argument reconceptualizes the new scientific–local politics as a synthesis between the power–knowledge relation and the power–structural context in which genetic resource management takes place.     

Aquatic Identities,Fluid Economies: Water Affinities and Authenticating Narratives of Belonging in East Timorese Myth and Ritual

ABSTRACT Customary land tenure claims provide a useful analogy for customary access and usage rights to critical water resources. In an increasingly water‐constrained future, such rights are at risk of political and economic contestation and local communities may find themselves abruptly divested of critical water resources just when they need them most. The new nation of East Timor is not abundantly endowed with water and inland sources are particularly vulnerable to the impacts of reduced rainfall and groundwater contamination. Recently McWilliam (2003) has suggested that in future disputes over Timorese sea tenures, the recognition of customary access or exclusive property rights to specific water resources will depend upon clearly articulated evidence of longstanding cultural associations and interactions with the aquatic landscape. The ethnographic literature provides substantiating accounts of the centrality of water in the local cosmologies of various East Timorese ethnic groups. This paper extends McWilliam's marine argument to inland water resources by reviewing the salient ethnographic evidence for Bunaq, Mumbai and Eastern Tetum populations to show that water is a key organising metaphor in the expression of Timorese kingroup affiliation, social identity and power relations. Local ritual practices further affirm customary rights of access and water use. There is an urgent need for such customary rights to water to be recognized in the current redistribution and demarcation of internal boundaries in East Timor, as well as in future struggles against vested economic and political interests.     

Sexuality in diasporic space: rural-to-urban migrant women negotiating gender and marriage in contemporary China

Feminist geographers use the term diasporic subjectivity to emphasize the relational quality of identity as it is constructed in the dynamic in-between space occupied by the migrant and traversed by norms and practices associated with the village community, migrant peers, and urban consumer society, as well as nation-states. Using ethnographic methods, I explore how young, single rural Chinese women who migrated to Beijing in the 1990s negotiate sexuality in diasporic space, within the discursive and institutional orders of state, market and family. Though migration does not fundamentally alter these structures that construct inequality around place-based identity, gender and class, it does enable rural women to shift position within them and, significantly, to imagine that further, future change is possible. Foregrounding migrant women's agency in remaking gender identity from so-called rustic peasants to modern girls as well as in choosing marital partners and conducting courtship provides an important counterweight to the primary emphasis on structure found in much of the migration literature.     

Migrations and the Rise of African Lisbon: Time-Space of Portuguese (Post)coloniality

Portugal is arguably the European nation with the longest experience with “colonialism” in a variety of configurations, historical moments, and geographical contexts. Yet, given its perennially peripheral status from a geopolitical and economic standpoint, the Portuguese (post-)colonial experience has not been an object of attention outside of the field of Lusophone Studies. This essay provides a brief historical overview to understand the breadth and depth of the Portuguese (post)colonial experience; offers a conceptual map of Portuguese postcoloniality where ideologies of affect and exceptionalism such as Lusotropicalism play a key role; highlights the centrality of immigration for an understanding of Portuguese society — particularly African immigration and its nexus with the history of colonialism and racism that reverberates in national debates around race, ethnicity, and interculturality; provides a brief account of the rise of an Afro-Portuguese culture; and presents short readings of Portuguese cinematic texts that exemplify ethical and aesthetic praxes bringing marginalized black subjects to the center of representation in the quest for social and cultural citizenship.     

Stratified familialism: the care regime in India through the lens of childcare

This article explores the political and social economy of care in India through a focus on childcare practices, from the viewpoint of the care giver — a perspective frequently ignored or touched on only generally in earlier discussions on development or social policy. It is argued that the care regime is an ad hoc summation of informal, stratified practices. It is shaped by the institutional context, in particular the economic and social inequalities of work and livelihoods, as well as trends and absences in state economic and social policy. Central to the dynamics of care practices in India is the ideology of gendered familialism in public discourse and policy, which reiterates care as a familial and female responsibility and works to devalue and diminish the dimensions of care. By delineating the range of institutions through which everyday childcare practices are organized, this contribution draws out the differentiations and actualities of stratified familialism and care. At one end of the spectrum are those who have the possibility to retain familial carers at home and supplement them with paid and other institutional carers; at the other are those who are neither able to retain family members at home nor fill the care gap through formal institutions.