唐代居住习俗与妇女地位初探

“夫随妻居”、已婚女性长住本家以及夫亡以后归宗,是唐代社会一种颇为流行的居住习俗。从民俗学和性别文化的视角来分析和考察不难看出,唐代社会所流行的这种居住习俗,应是女性人身较自由、女性权益得到一定保障以及女性在家庭生活中拥有较高地位的具体表现。     

中国文化自然遗产管理评价的指标体系初探

化和自然遗产管理的研究引起学术界重视。目前献集中于研究转型期遗产管理的组织结构的调整,但缺少在管理机制的设计和操作层面上开展研究。本试图从遗产管理绩效评估入手开始对遗产管理激励机制的探索。初步构建了以遗产保护为基本目标和以社区发展、游客管理和经营开发为贡献目标的遗产管理评价指标体系,并对评价的原则和关键指标确定等进行思考。     

上海市区有老人家庭居住需求与居住分异

上海是我国第一个进入老年型人口结构的城市。随着年龄的增长、生理心理状况的变化,老人对住宅的需求有一定的特殊性。居家养老模式下,老人的居住状况直接影响老人晚年的生活质量。以老人与子女居住空间距离为标准,可分为共居型、网络型和分离型三种居住类型。受经济、社会、文化及健康状况的影响,上海市区有老人家庭存在居住地段、住宅类型、住宅环境、社区为老服务等方面的分异。     

西方城市居住行为研究进展及其对中国的启示

改革开放40年以来,住房市场化转型使中国拥有了一个相对独特的住房制度环境,对城市空间结构、居民居住状况和民生福祉等各方面都产生了深远影响。中央政府明确强调需加快研究建立符合国情、适应市场规律的房地产基础性制度和长效机制,而这需要对城市居民微观居住行为进行深入研究。居住行为作为城市地理学的重要议题,近年来,相关研究虽不断涌现,但尚缺乏系统的理论梳理和实证研究总结。本文利用知识图谱可视化刻画了居住行为研究热点的演化,从居住迁移、住房产权获得、住房生涯三方面对西方相关研究进展和前沿进行评述,并进一步梳理了居住行为与城市空间的关系,以深化对城市居住空间分异机制的理解;在总结中西方差异的基础上,对中国现有实证研究进行了回顾;立足于中国国情和现有住房政策,分别从理论、内容、数据和方法三个方面对未来中国居住行为研究方向进行展望,旨在引起学术界对居住行为的关注,为推动中国居住行为研究理论构建、理解社会空间重构机制提供参考。     

城市生态社区建设理论研究综述

随着环境污染、资源能源短缺、温室效应等危机的加剧,生态社区的建设日益得到人们的重视。文章从透析生态社区内涵为出发点,综述了国内外生态社区建设理论的研究,提出国内生态社区理论及实践方面存在的问题,并对下一步研究进行了展望。     

中世纪西欧骑士制度的内涵初探

中世纪西欧骑士制度作为一种形式化的制度,是指以军事采邑为基础、以骑士服役为表征、以基督教为指导思想、以中小封建主统治为本质的骑士阶层所特有的组织制度、法律规范、道德准则、生活习惯等诸多方面的总称,涉及制度层面的主要包括骑士军规、骑士法规、骑士礼仪等。     

仙人居住的地方

在这个草长莺飞江南三月的春天,我们少见地以一期专辑的形式,进入一个“仙人居住的地方”——浙江仙居,去寻找这片土地上如繁花股灿烂的人文历史,     

北京市居民居住选址行为分析

本文在对北京市居民居住需求的调查基础上分析了居住区位在居住需求行为中的地位,是仅次于住房面积的第二重要因素,同时,笔者分析了不同住户群体的居住选址行为的社会经济影响因素,最后预测北京市未来的城市住宅空间的分异特点。     

皖江文化的内涵及其特点

皖江文化就是皖江地区人从古到今在处理人和世界的关系中所采取的精神活动和实践活动的方式及其所创造出来的各种物质财富和精神成果的总和.它具有源远流长、文化世家多、开放程度高、创新意识浓、辐射力强、发展不平衡和自主性不足等特点.     

浅析中国模式及其内涵

1978年后,中国突破苏联模式而探索出一条崭新的社会主义道路。经过30多年的改革开放,中国取得了骄人的成就,形成了独具特色的"中国模式",在国际上引起强烈反响。正确分析和认识这种模式,对于中国社会的发展具有非常重要的意义。     

Experiences of ‘Community’ in a Gated Residential Estate

Gated residential estates have become common features of the landscapes of cities around the world. The proliferation of these estates has attracted significant critical attention from urban scholars who have focused in particular on their contribution to urban segregation. Many commentators also question the possibility and existence of the neighbourhood‐based community that is promised to potential residents by estates developers. They argue that it cannot be delivered primarily because meaningful community does not form in circumstances of privatism. In this paper, we examine what community means to the residents of Macquarie Links, a gated residential estate in the Australian city of Sydney. To this end, the paper traces the interplay of contradictions that define the expectation and experience of community and argues that rather than being in conflict, the experience of community for many in this gated estate is actually underpinned by the structures of private governance that define the estate. In other words, not only is community said to exist in this neighbourhood, but also it is not homogeneity and everyday neighbouring that are pivotal but the governance structure of the estate.     

江苏宜兴丁蜀的丧葬祭奠习俗模式与内涵

人类总是在不断追逐梦想和遵从一定信仰而祈求有意义的生存。丧葬祭奠习俗,便是人娄主观性选择自适行为方式以自慰、满足而形成的特有化模式。江苏宜兴丁蜀地区的丧葬祭奠习俗模式就是一个很典型的例证。     

建国初期城市居民委员会研究

建国初期城市居民委员会对保甲组织的取代及其对社会的整合作用 ,是马列主义国家学说和民主自治思想在中国城市基层社会组织建设中的具体运用和发展 ,表明我国基层社区控制的主体由传统社会中的士绅阶层和家族宗法组织逐步转化为现代社会中的平民阶层和民主自治组织 ,为实现从传统宗法社会向现代民主法制社会的转型奠定了基础     

武陟嘉应观中的建筑意探析

建筑意包括建筑的艺术形式和艺术内涵.嘉应观作为官式祭祀建筑,集宫、庙、衙为一体,其整体布局规整中富于变化,单体建筑风格多样,既体现了建筑的形式之美,又蕴涵了丰富的政治、文化、艺术等潜意识的元素.     

美国城市种族居住隔离与黑人贫困化

对于美国黑人聚居区环境的产生和发展,居住隔离起到了直接的作用。居住隔离使美国大多数黑人处于从属地位,处于主流社会的边缘,并使黑人贫困持久化,进而加速了黑人经济地位的下降,使许多美国黑人陷入贫困的隔离居住环境不能自拔。     

Urbanism and Residential Patterning in Angkor

The Khmer Empire (9th–15th centuries a.d.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century a.d. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.     

Late Prehistoric High-Altitude Hunter-Gatherer Residential Occupations in the Argentine Southern Andes

Test excavations were conducted at Risco de los Indios (RDLI), a site at 2480 masl with 29 residential features and a well-developed midden containing abundant floral, faunal, lithic, and ceramic materials. Analyses indicate the site was intensively used ca. 500 cal b.p. as a residential base for groups focused on hunting guanaco, supplemented by locally-available wild flora and fauna as well as domestic beans transported from the lowlands. Ceramic and obsidian artifacts indicate these groups were highly mobile and in contact with groups on the eastern and western margins of the Andes. These patterns compare favorably to those seen in the region’s other high altitude villages. It appears that the development of these patterns began with population increase and economic intensification in the lowlands ca. 2000 cal b.p. and that the move to slightly lower elevation settings like RDLI may have been conditioned by the onset of the Little Ice Age.     

Privatising the suburbs: examining the trends and implications of 20 years of private residential development in Sydney,Australia

Master planned estates have been the subject of considerable academic interest since the publication of Blakely and Snyder's ( 1997 ) typology. The growing provision of private assets, facilities, and infrastructure in such estates has been documented and discussed. However, the extent of this form of residential estate in Australia has yet to be systematically documented. This paper seeks to contribute to knowledge in this field by reference to findings from an investigation in Sydney, Australia, using data from 300 private residential estates constructed under the New South Wales Community Land Development Act, 1989 (community title) over a 20‐year period. The aim is to understand the broad trends emerging in relation to the nature and extent of these types of developments and to consider some of their potential implications. This research suggests that there has been a quiet revolution in residential development and postulates that the extent of privatisation of essential neighbourhood infrastructure has been considerable. The study finds that master planned residential estate development has proliferated, particularly in the outer suburbs and in areas of relative disadvantage, and resulted in enclaves of comparative affluence disconnected from surrounding areas. In addition, the restrictive covenants usually applied in these estates are often designed to prevent change, including future densification or environmental adaptation. To this extent, the privatised nature of these estates puts them beyond the reach of broader urban planning goals.