Vernacular uses and cultural identity of heritage: trade of antique fragments in the Chinese porcelain capital

This paper documents local uses of artefacts in the vernacular style of Jingdezhen, China as a means for reclaiming local heritage. This is done by examining the use of ancient ceramic fragments by artisans, scholars, shopkeepers and vendors in building location-based cultural identity. Based on ethnographic materials collected from 2012 to 2015, it argues that the vernacular uses of heritage artefacts facilitate the construction of identities for local communities. This is held in contrast to the homogenised identity normally presented by government narratives. Moreover, the paper discusses how the use of vernacular traditions or heritage artefacts function to interweave intricate webs of cultural identities that can be understood in a professional, social or political context.     

曹雪芹家族败落考(下)

清代盐课“关系国赋最为紧要”,本接续前篇,介绍了曹、李两家管理盐政时出现亏空,在康熙年间得以幸免,而在雍正年问受到追究,从此两家败落。《红楼梦》正是对曹、李两家衰败的深刻反恩。     

Devolution and national identity: the rules of English (dis)engagement

ABSTRACT. In this article I consider why the expected English backlash to the asymmetric UK devolution settlement has not yet materialised. Using a corpus of conversational interviews, I discuss the various ways in which people in England currently understand the relationship between national identity and political entitlement. I conclude that English political quiescence, far from constituting an enigma, is comprehensible in the light of the fact that members of the general public do not usually base their assessments of political legitimacy on calculations of English national self‐interest defined in contrast to Scotland. Rather, political issues tend to be judged with reference to principles of equity and procedural justice. English identity is rarely considered legitimate grounds for political voice. Rather, people are inclined to demonstrate a concern to balance the recognition of Scottish rights to national self‐determination, with a display of public reason, civility and civic responsibility understood to be normatively incumbent upon the English majority.     

(Re)framing identity claims: European and state institutions as opportunity windows for group reinforcement

How do we account for the reinforcement of identity particularisms despite transnational integration? This paper addresses the question by comparing two ethnolinguistic groups, Silesians and Kashubs in Poland. It is argued that in order to obtain state protection and tools to develop and survive, ethnic entrepreneurs adjust to institutions and discourses. Census politics, state laws' elaboration, transnational institutions represent openings to which groups adjust by reframing identity claims. In doing so, they re‐imagine and reinforce their communities. Following Rogers Brubaker, group‐making is presented as an eventful process where ethnic elites invest identity categories with groupness by taking advantage of opportunity windows at hand. Further, tracing changing political opportunities, strategic adjustments and groups' boomerang effect bid, the paper embeds identity groups within the social movement literature.     

Custom and habit(us): The meaning of traditions and legends in early medieval western Britain.

This paper discusses some well–known legends and hagiographic stories, and explores the context of their production and consumption. From an examination of Welsh foundation legends and Cornish hagiographical accounts, we focus on the methods by which versions of history were used in the Middle Ages to provide a context for fundamental changes in the way in which society was organised. It is found that, far from abandoning traditional versions of history, accounts of the past were promoted that sought to couch newer territorial notions of organisation within existing constructions of identity and mediations with the past. In an examination of the production and reception of these popular stories, we attempt to relate the legends to the generation of communal identity and memory. Consequently, drawing on Bourdieu's notion of habitus, we argue that pre–existing beliefs and customs were an important part in the development of newer institutional structures. Rather than initiating new practices that had no grounding in any particular past, institutional developments gained social currency by being inherently grounded in existing facets of cultural identity. In essence therefore, changing societal and institutional structures were unintentionally couched in the language and understandings of existing structures, so that in many ways a concept of continuity was at the very heart of actual change.     

Discovery of ancient mineral medicine in the Lv family tomb of the Northern Song dynasty (1074–1111 ce)

Ranked as one of the top 10 national archaeological discoveries in China in 2010, the Lv family tomb complex is the most intact and well‐preserved set of family tombs of the Northern Song dynasty excavated to date. Among the numerous exquisite artefacts recovered from the tomb was a sealed porcelain box containing residue. In this research, a multi‐analytical approach combining field‐emission scanning electron microscope energy‐dispersive spectrometry (SEM‐EDS), X‐ray diffraction (XRD), Fourier transform‐infrared spectrometry (FTIR) with attenuated total reflection (ATR), and thermogravimetry (TGA) was employed to characterize the residue. Calomel (Hg₂Cl₂) and calcined stalactite/stalagmite were identified, and they presumably served as a traditional Chinese medicine for curing ‘Jiaoqi’ disease which is often referenced in contemporary historical texts. This paper provides the first direct evidence for minerals being used for medical purposes in ancient China, and also proves its medical effect for relieving the symptoms of Lv Qianrong's Jiaoqi disease. These findings further provide new clues for studying Chinese medical history.     

Millet and sauce: The uses and functions of querns among the Minyanka (Mali)

The central role of grinding activities in the dietary practices of traditional agricultural populations can be approached from an ethnoarchaeological point of view. The comparison of ethnographic references raises the question whether the function and the socioeconomic context in which grinding slabs are used allow to assess issues related to conclusions drawn from archaeological contexts. Our discussion is based on the analysis of the manufacturing of grinding slabs, their use cycles and their social status in several Minyanka villages (Mali), providing useful references when examining the way in which archaeologists explain and interpret technological, functional and spatial observations. The typological and technical evolution and variability of querns results from a combination of several factors determined by the available raw materials, the skill of shaping techniques, the organisation of manufacturing and the transference of the function of grinding tools. But these factors alone cannot explain the encountered range of variation. Our study thus emphasises the very role of cultural aspects within these temporal and regional developments, and the impossibility of dissociating the use of a quern from its socio-economic context.     

On the provenance and manufacture of red-slipped fine ware from ancient Cassope (NW Greece): evidence by X-ray analytical methods

Energy-dispersive X-ray fluorescence spectroscopy was used to characterize red-slipped pottery (2nd–1st century BC) from ancient Cassope, north-western Greece. The compositional data were statistically treated by principal component analysis and chemical groups were established, representing locally produced and imported items. Mineralogical investigation by X-ray diffraction indicated firing temperatures in the range from 850 to 1000 °C for most of the sherds, while one group consisted of over-fired items, possibly in excess of 1050 °C. The morphology and elemental composition of the ceramic bodies and surface slips were examined through scanning electron microscopy coupled with energy-dispersive X-ray spectroscopy. The analyses revealed that different pottery groups exhibit surface slips of different nature, in terms of thickness, degree of vitrification and elemental composition. Overall, the diversity in technological characteristics of the examined sherds is indicative of the socio-economic conditions prevailing in Cassopaea during the late Hellenistic period.     

试析上古时期的历史记忆与历史记载

上古时期口耳相传的历史记忆是后世历史记载的源头.在相关的历史记载中还可以看到其某些影子.出现于早期历史记忆中的"人"多为"英雄"或"圣人",而非普通的人.逐渐剥落掉神的身影,而呈现出真正的"人"面貌,已经是野蛮与文明之际的事情.但是即使在这个时期,人--神之间仍然有着千丝万缕的联系.历史记忆是古代文明出现上升的阶梯.     

Becoming (more) Dutch as medical recommendations: how understandings of national identity enter the medical practice of hymenoplasty consultations

This article looks at how Dutch national identity enters the practical setting of a medical consultation. Extending the growing scholarships of everyday nationalism and engaging with the notion of multivocalism, this article shows how Dutchness is understood in the form of desirable personal characteristics. These characteristics are promoted by physicians to patients of migrant ancestry looking for a surgery called hymenoplasty. This article presents unique scholarly observations of a case where a particular understanding of national identity is recommended as part of medical advice. Furthermore, by closely examining exchanges between doctors and patients, this article argues that Dutchness is in a state of flux where a person of migrant ancestry can simultaneously be seen by others as Dutch and non‐Dutch.     

Changing patterns of familial sociability: family members as witnesses to (re)marriage in nineteenth-century Flanders

Based on research in three Flemish communities, the author concluded that during the course of the second part of the nineteenth century, there was an increasing trend toward choosing family members as witnesses to the marriage ceremony (of first marriages). This was interpreted as an aspect of the "familiarization" of marriage. It might also, however refer to changing family contexts and social networks, to switching roles of parents and youth, to shifting intergenerational power, and to new family situations of solidarity and conflict. In this follow-up study, the author demonstrates that the former conclusions also hold true for other Flemish regions, for all social groups, and for remarriages. It also appears that marrying people increasingly selected brothers and brothers-in-law as witnesses, rather than descending or ascending kin. These observations support the thesis of the increasing familiarization of family relations during the course of the nineteenth century.     

On the shock of civil war: cultural trauma and national identity in Finland and Ireland

What role does national identity play after civil war? Is reconstruction possible on the basis of an existing identity, or does a new identity have to be found? Much depends on whether narratives of conflict are unifying. I use the tools of cultural sociology to explain why the Finnish Civil War of 1918 has become a unifying ‘cultural trauma’ for the Finns, whereas the Irish Civil War of 1922–23 never became the dominant referent in Irish national identity. The difference is explained by the greater shock civil war posed to Finnish national identity.     

Inventing traditions: interests,parables and nostalgia in the history of nuclear energy

Abstract

From the late 1960s on, light-water designs dominated the market for nuclear reactors in most Western countries. Up to that point in time, many national governments, scientists and industrialists had favoured the rival concepts of heavy-water and graphite-moderated plants. The article focuses on Sweden and West Germany, where central actors only reluctantly gave up their support for domestically developed heavy-water solutions. Studying new archival material and adopting Hobsbawm and Ranger’s concept of the ‘invention of tradition’, the authors analyze how contemporary actors mobilized both the nation and the past when arguing for plants using natural uranium and heavy water. The paper documents how autarkic arguments were superseded by nostalgic sentiments, and how-subsequently-historians have come to perpetuate apologetic parables like ‘Swedish line’ and ‘tradition’, respectively.     

Toronto's gay village (1969–1982): plotting the politics of gay identity

Between the late 1960s and the early 1980s, a loose association of gay social spaces consolidated into what is now known as the 'gay village' in the Church and Wellesley street areas in downtown Toronto. Scholars argue that, while these residential and commercial districts evolved prior to the formation of organized gay political organizations, they suggest that the emergence of these districts as political and commercial districts was a direct result of deliberate local gay activism. I argue here that contrary to this literature and for much of its history, the gay movement was largely opposed to the existence of specifically gay-identified spaces, particularly those operated by both heterosexual and homosexual businesspersons. Toronto's gay activists, using different ideological frameworks, struggled to constitute a homosexual identity that stood mainly in opposition to the so-called 'ghetto gay' and to construct alternative spaces that were seen as more appropriate to the formation of a properly politicized homosexual identity. Nevertheless, by the early 1980s, as the gay village continued to thrive and as the players in gay movement politics changed, the gay ghetto became the gay village and was celebrated as a location of political strength and social necessity. This article explores that material and symbolic transformation.     

Pollen and non-pollen palynomorphs in organic residue from the hoard of ancient Vani (western Georgia)

An investigation of pollen and non-pollen palynomorphs in the organic material in bronze objects found in Vani provides evidence that, in the first half of the first century BC, the climate of the area was cooler and much more humid than nowadays. The local population was engaged in cattle-breeding and agriculture, and both viticulture and horticulture were also well developed. The analysis of the contents of an oil lamp showed that the lamp was in use for a long time and was filled with flax oil. Large pieces of beeswax found in the hoard provide evidence of the existence of local bronze-casting industry. The palynological studies of the recent and fossil soil of Vani have shown that only in soil spectra large quantities of spores of various fungi were found, which distinguishes them from the domestic dust spectra. On the basis of this argument it was established that most part of the studied fossil material is not contaminated by the soil where the hoard of bronze objects was buried.     

Redfern as the Heart(h): Living (Black) in Inner Sydney

Before the arrival of the ‘white fella’ over 200 years ago, the Gadigal people and others of the Eora Darug occupied the place where the city of Sydney now stands. At the heart of this second tier global city, the inner‐city suburb of Redfern has become a mainstay of urban Aboriginal identity. Yet, this troubled and stigmatised focal point of populist media representations and government policy does not reflect the diversity of urban Aboriginal life in inner Sydney. This paper draws on a range of sources about living in Redfern, from the difficult politics of establishing and retaining an Aboriginal urban space and place in the contemporary gentrifying city – achieved in large part through the establishment of now long‐standing service provision – through to the rise of alternate visions and lives and many more ‘ordinary’ ways of living in the city. This paper seeks to highlight that Aboriginal people variously inhabit, occupy, and sometimes thrive in Australia's first colonial city and the site of invasion. It also provides several of the author's personal experiences of engagement with some of these processes.