Vernacular uses and cultural identity of heritage: trade of antique fragments in the Chinese porcelain capital

This paper documents local uses of artefacts in the vernacular style of Jingdezhen, China as a means for reclaiming local heritage. This is done by examining the use of ancient ceramic fragments by artisans, scholars, shopkeepers and vendors in building location-based cultural identity. Based on ethnographic materials collected from 2012 to 2015, it argues that the vernacular uses of heritage artefacts facilitate the construction of identities for local communities. This is held in contrast to the homogenised identity normally presented by government narratives. Moreover, the paper discusses how the use of vernacular traditions or heritage artefacts function to interweave intricate webs of cultural identities that can be understood in a professional, social or political context.     

曹雪芹家族败落考(下)

清代盐课“关系国赋最为紧要”,本接续前篇,介绍了曹、李两家管理盐政时出现亏空,在康熙年间得以幸免,而在雍正年问受到追究,从此两家败落。《红楼梦》正是对曹、李两家衰败的深刻反恩。     

Devolution and national identity: the rules of English (dis)engagement

ABSTRACT. In this article I consider why the expected English backlash to the asymmetric UK devolution settlement has not yet materialised. Using a corpus of conversational interviews, I discuss the various ways in which people in England currently understand the relationship between national identity and political entitlement. I conclude that English political quiescence, far from constituting an enigma, is comprehensible in the light of the fact that members of the general public do not usually base their assessments of political legitimacy on calculations of English national self‐interest defined in contrast to Scotland. Rather, political issues tend to be judged with reference to principles of equity and procedural justice. English identity is rarely considered legitimate grounds for political voice. Rather, people are inclined to demonstrate a concern to balance the recognition of Scottish rights to national self‐determination, with a display of public reason, civility and civic responsibility understood to be normatively incumbent upon the English majority.     

(Re)framing identity claims: European and state institutions as opportunity windows for group reinforcement

How do we account for the reinforcement of identity particularisms despite transnational integration? This paper addresses the question by comparing two ethnolinguistic groups, Silesians and Kashubs in Poland. It is argued that in order to obtain state protection and tools to develop and survive, ethnic entrepreneurs adjust to institutions and discourses. Census politics, state laws' elaboration, transnational institutions represent openings to which groups adjust by reframing identity claims. In doing so, they re‐imagine and reinforce their communities. Following Rogers Brubaker, group‐making is presented as an eventful process where ethnic elites invest identity categories with groupness by taking advantage of opportunity windows at hand. Further, tracing changing political opportunities, strategic adjustments and groups' boomerang effect bid, the paper embeds identity groups within the social movement literature.     

Millet and sauce: The uses and functions of querns among the Minyanka (Mali)

The central role of grinding activities in the dietary practices of traditional agricultural populations can be approached from an ethnoarchaeological point of view. The comparison of ethnographic references raises the question whether the function and the socioeconomic context in which grinding slabs are used allow to assess issues related to conclusions drawn from archaeological contexts. Our discussion is based on the analysis of the manufacturing of grinding slabs, their use cycles and their social status in several Minyanka villages (Mali), providing useful references when examining the way in which archaeologists explain and interpret technological, functional and spatial observations. The typological and technical evolution and variability of querns results from a combination of several factors determined by the available raw materials, the skill of shaping techniques, the organisation of manufacturing and the transference of the function of grinding tools. But these factors alone cannot explain the encountered range of variation. Our study thus emphasises the very role of cultural aspects within these temporal and regional developments, and the impossibility of dissociating the use of a quern from its socio-economic context.     

On the provenance and manufacture of red-slipped fine ware from ancient Cassope (NW Greece): evidence by X-ray analytical methods

Energy-dispersive X-ray fluorescence spectroscopy was used to characterize red-slipped pottery (2nd–1st century BC) from ancient Cassope, north-western Greece. The compositional data were statistically treated by principal component analysis and chemical groups were established, representing locally produced and imported items. Mineralogical investigation by X-ray diffraction indicated firing temperatures in the range from 850 to 1000 °C for most of the sherds, while one group consisted of over-fired items, possibly in excess of 1050 °C. The morphology and elemental composition of the ceramic bodies and surface slips were examined through scanning electron microscopy coupled with energy-dispersive X-ray spectroscopy. The analyses revealed that different pottery groups exhibit surface slips of different nature, in terms of thickness, degree of vitrification and elemental composition. Overall, the diversity in technological characteristics of the examined sherds is indicative of the socio-economic conditions prevailing in Cassopaea during the late Hellenistic period.     

试析上古时期的历史记忆与历史记载

上古时期口耳相传的历史记忆是后世历史记载的源头.在相关的历史记载中还可以看到其某些影子.出现于早期历史记忆中的"人"多为"英雄"或"圣人",而非普通的人.逐渐剥落掉神的身影,而呈现出真正的"人"面貌,已经是野蛮与文明之际的事情.但是即使在这个时期,人--神之间仍然有着千丝万缕的联系.历史记忆是古代文明出现上升的阶梯.     

Changing patterns of familial sociability: family members as witnesses to (re)marriage in nineteenth-century Flanders

Based on research in three Flemish communities, the author concluded that during the course of the second part of the nineteenth century, there was an increasing trend toward choosing family members as witnesses to the marriage ceremony (of first marriages). This was interpreted as an aspect of the "familiarization" of marriage. It might also, however refer to changing family contexts and social networks, to switching roles of parents and youth, to shifting intergenerational power, and to new family situations of solidarity and conflict. In this follow-up study, the author demonstrates that the former conclusions also hold true for other Flemish regions, for all social groups, and for remarriages. It also appears that marrying people increasingly selected brothers and brothers-in-law as witnesses, rather than descending or ascending kin. These observations support the thesis of the increasing familiarization of family relations during the course of the nineteenth century.     

Inventing traditions: interests,parables and nostalgia in the history of nuclear energy

Abstract

From the late 1960s on, light-water designs dominated the market for nuclear reactors in most Western countries. Up to that point in time, many national governments, scientists and industrialists had favoured the rival concepts of heavy-water and graphite-moderated plants. The article focuses on Sweden and West Germany, where central actors only reluctantly gave up their support for domestically developed heavy-water solutions. Studying new archival material and adopting Hobsbawm and Ranger’s concept of the ‘invention of tradition’, the authors analyze how contemporary actors mobilized both the nation and the past when arguing for plants using natural uranium and heavy water. The paper documents how autarkic arguments were superseded by nostalgic sentiments, and how-subsequently-historians have come to perpetuate apologetic parables like ‘Swedish line’ and ‘tradition’, respectively.     

Pollen and non-pollen palynomorphs in organic residue from the hoard of ancient Vani (western Georgia)

An investigation of pollen and non-pollen palynomorphs in the organic material in bronze objects found in Vani provides evidence that, in the first half of the first century BC, the climate of the area was cooler and much more humid than nowadays. The local population was engaged in cattle-breeding and agriculture, and both viticulture and horticulture were also well developed. The analysis of the contents of an oil lamp showed that the lamp was in use for a long time and was filled with flax oil. Large pieces of beeswax found in the hoard provide evidence of the existence of local bronze-casting industry. The palynological studies of the recent and fossil soil of Vani have shown that only in soil spectra large quantities of spores of various fungi were found, which distinguishes them from the domestic dust spectra. On the basis of this argument it was established that most part of the studied fossil material is not contaminated by the soil where the hoard of bronze objects was buried.     

Marriage and the family in a Maltese parish: St. Mary's (Qrendi) in the eighteenth century

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.     

The cultural landscape near the ancient city of Tharros (central West Sardinia): vegetation changes and human impact

The evolution of the cultural landscape in coastal western Sardinia is investigated by means of pollen analysis in the Mistras Lagoon sediments, near the ancient city of Tharros, with particular attention to changes in evergreen vegetation and the impact of human activity. The pollen diagram, spanning the time interval from 5300 to 1600 cal BP, documents the influence of man, climate, and geomorphic dynamics on the evolution of a semi-open evergreen vegetation landscape and variations in extent of a salt-marsh environment. Anthropogenic indicators and microcharcoals concur in depicting increased land use coinciding with the Nuragic, Phoenician, Punic and Roman dominations. Pollen data, along with archaeobotanical evidence, suggest a prevailing arable farming economy, vocated to Vitis and cereals exploitation, during the Nuragic phase until 2400 cal BP, replaced since then by a prevailing stock rearing economy. Between 2050 and 1600 cal BP, a less intensive human impact on the landscape is profiled, consistently with the archaeologically documented abandonment of the rural villages in favour of a slow urbanization, experienced by the Sinis territory in Imperial times. The pollen record provides new insights into the history of important economic plants in the Mediterranean, such as Vitis, Olea and Quercus suber. The results of the pollen analysis reveal how the records of these taxa are primarily influenced by the cultural development of the Sinis region and secondarily by dynamics involving the natural companion vegetation.     

The flight of Carthach (Mochuda) from Rahan to Lismore: lineage and identity in early medieval Ireland

This paper explores the different ways in which the career of Carthach – Carthagus in Latin, also known as Mochuda or Mo‐Chutu – was remembered in both Latin and Irish accounts, in particular his expulsion from Rahan, where he was abbot for forty years, and his re‐establishing that community at Lismore, where he died c.637. It argues that the Life of Carthach legitimizes his foundation at Lismore, by celebrating its initial establishment at Rahan, and by connecting him through a chain of prophecies to Íte, Brendan, Comgall, and above all Colum Cille. In this Life, Patrick is never mentioned, quite unlike the Life of Declán, which claimed Ardmore as the original bishopric of the Déise region. Carthach's expulsion from Rahan, provoked by loss of political support from local princes, took place just as other abbots of the region were hesitating to adopt the Roman date of Easter, in the manner of much of southern Ireland. Carthach, part of a group sympathetic to Gregory the Great and Roman practice, was perceived by his admirers as being connected to a line of saints that helped define the particular identity of the church at Lismore.     

The biological and archaeological implications of the beetle Aglenus brunneus (Gyllenhal) in ancient faunas

The distribution and ecology, as far as they are known, of the Colydiid beetle Aglenus brunneus (Gyll.) are summarized and the significance of its records from archaeological sites considered. The supposition that A. brunneus originated in North America (Peyerimhoff, 1945) is questioned in the light of the ancient records. The species is used to illustrate some of the general principles and problems involved in the theoretical reconstruction of past environments from ancient faunas.     

“正统论”与中国古代政治文化的理性光芒

具有儒家思想特色的政治权力合法性理论——“正统论”中的理性光芒和政治智慧,主要体现在“正统论”中的超越合法性上。这种理论与意识形态以想象的方式按照某种惯例引导人去想象自己与自身所处的实际状况之间的关系不同,启发人从现实的角度思考人与历史、现实的关系,从而将“超越合法性”还原于人心。由此,我们在经济全球化的进程中寻找能够重新凝聚民族精神的价值理性时,应提倡“中华主流精神”,使它有助于建构现代社会的政治、经济和化结构模式,以参与新的世界史规律的形成。     

The liminality in popular festivals: identity,belonging and hedonism as values of tourist satisfaction

Abstract

A Festa do Boi is a festive celebration linked to the Catholic liturgical calendar, which is celebrated in Allariz (Galicia-Spain). This festival reappears in the 1980s and like other popular festivals, it collects traditional elements and re-builds them into a new festive ritual, more in line with the new temporal and spatial configuration of the late 20th century. They are festivals in which tradition is combined, in representation of the local community, and the tourist approach (Prats, 1997 Prats, L. L. (1997). Antropología y patrimonio. Madrid: Alianza. [Google Scholar]). This event can be analysed as a spontaneous communitas (Turner, 1974a Turner, V. (1974a). Dramas, fields and metaphors. New York: Cornell University Press. [Google Scholar]), a happening between hosts and guests (Smith, 1992 Smith, V. L. (1992). Anfitriones e invitados (Turismo y sociedad). Madrid: Endymion. [Google Scholar]), where the liminal space can be occupied by tourists as ‘others’ necessary for the identification of ‘ourselves’. The participation of tourists in the festive ritual is carried out from two liminal positions: an unstable state because their daily life has been broken by the movement and involvement required in the festivals with the role of equals, but different. Both actors are required for the exaltation of collective identity. The level of satisfaction of tourists with the liminal experience based on the feeling of belonging and identification with the host community and the hedonistic perception, to provide a more holistic view of the festive ritual. A self-administered on-site survey was conducted on 393 tourists attending the 700th edition of A Festa do Boi in Allariz (Spain). The results suggest that hedonism acts as a precedent for satisfaction evaluation, and satisfaction evaluation for the attendees´ future intentions. In addition, the liminal experience has a two-dimensional structure composed of the individual changes experienced and of the festive ritual.