Attitudes and impediments to pacifism in medieval Europe

The spirit of total pacifism can be discerned in medieval western Europe amongst individuals such as St Francis of Assisi, and within communities such as the Penitents and Humiliati in Italy and the Beguines of northern Europe: such people refused to become attached to the popular pastime of warfare; they found the taking of human life to be objectionable and sinful, and refused to fight under any circumstances, even in defence of their own towns or possessions.However, it was difficult to be a pacifist. Such a philosophy was not popular amongst the civic authorities. Even the medieval Church made it difficult to pursue such sentiments: pacifist groups tended to be tainted with heresy, and therefore to be rooted out. The thinking of medieval theologians and philosophers on the questions of war and peace tended to be ambivalent; and the Church was willing to approve and bless warfare, such as the crusades, for its own ends. The nature of warfare itself also militated against the spirit of pacifism.     

The right to social welfare in early medieval Iceland

As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence.     

The right to social welfare in early medieval Iceland

As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence.     

Making Contribution to Hometown

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The magic of early medieval ritual

Whether, and how, we ought to study early medieval rituals has been much debated recently, including in the pages of this journal by Geoffrey Koziol and Philippe Buc. This paper is intended as a contribution to this debate, and argues that rituals' written or spoken interpretations are not a simple rendering of the ritualized actions' 'meanings' in words and must therefore be analysed separately, not conflated with the possible effects of performance. Ritualized acts thus had two loci: the short-term experience of the embodied performance, and the long-term struggle over interpretation in speech and writing, both of which need to be explored with appropriate methodologies. Whilst the textuality of our sources thus needs to be taken seriously, it is proposed that we can also say something about the possible or even probable characteristics of early medieval ritualized acts as the medium of bodily postures and gestures used for demonstrative public interations between power holders.     

The urban systems of medieval Mali

Urbanism in medieval Mali was closely connected with long-distance trade but conforms only partly to Vance's mercantile model. Local periodic markets also existed, arranged in a pattern similar to that outlined in Skinner's modification of Christaller's central place theory, although they were not always connected with cities and were subsidiary to the long-distance trading system. Many aspects of urbanism in medieval Mali, however, had little to do either with long-distance trade or withlocal marketing and may be analysed more lucidly by invoking cultural phenomena than through established models of urban systems.     

Patterns of urban rebellion in medieval Flanders

The medieval county of Flanders experienced an extraordinary number of rebellions and revolts, opposing the count, the patricians and the urban middle classes, in various combinations. If the fluctuating balance of power inclined too sharply to one group, or if specific demands of privileged citizens were not fulfilled because they lacked access to power, political challengers rebelled. Representative organs could solve socio-political and economic problems, but a rebellion usually ended in a struggle between social groups and networks within the towns and a war between rebel regimes and prince. These two struggles continuously intermingled and created a rebellious dynamic, ending in victory or defeat and in repression and, in turn, inspiring the next rebellion. This remarkable pattern of rebellion started in the phase of ‘communal emancipation’, in the twelfth century, a period in which the counts granted privileges to the Flemish towns, as social and political contradictions developed within the city. From the 1280s until the end of the fourteenth century, craft guilds constructed alliances with other challengers, such as noblemen, and fought for political representation and control over fiscal and economic policies. As state power became more and more important after the arrival of the centralising Burgundian dynasty in Flanders, this pattern changed significantly. The urban elites gradually sided with the dukes and urban rebellions became less successful. This did not mean, however, that the Flemish rebellious tradition was exhausted. The end of the fifteenth century and the sixteenth century would witness new challenges to princely power. In this article we will consider the role of alliances and leadership, ideology, mobilisation and rebellious ‘repertoires’ in medieval Flemish towns.     

Gifts of food in late medieval England

Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant.     

The evolution of urbanization in medieval Ireland

In Ireland, relatively little research has been carried out into the influence during the medieval period of the Anglo-Normans upon the evolution of urbanization. This paper presents a model (which primarily operates at a regional scale), the purpose of which is to explain interrelationships between the evolutionary processes operating in the early medieval period. It is argued that a settlement's relationship to a stratified land-holding system determined the operation of locational and temporal constraints, varying combinations of which influenced the functional development of urban settlements. Evidence supporting the validity of the model is presented and discussed.