JOURNALS on Tibet an Studies(Ⅱ)

ＥＤＩＴＯＲ＇ＳＮＯＴＥ：ＤｉｂａｏｐｕｂｌｉｓｈｅｄｕｎｄｅｒｒｅｉｇｎｏｆＴａｎｇＤｙｎａｓｔｙ（６１８－９０７）ＥｍｐｅｒｏｒＸｕａｎｚｏｎｇ（７１３－７４１）ｓｈｏｕｌｄｂｅｃｏｎｓｉｄｅｒｅｄｔｏｂｅｔｈｅｅａｒｌｉｅｓｔｏｆｉｃｉａｌｎｅ...     

Nabataean Dushārā (Dusares) — an overlooked cuirassed god

Abstract

This paper sheds new light on the images of the Nabataean god Dushārā on the coins of Roman Bostra under Commodus, Caracalla and Philip the Arab. It analyses and interprets for the first time iconographic details such as the god's cuirass, his Alexander-like hairstyle and the assimilation of his facial features to the emperor of the day on the coin obverses. This study argues that Dushārā's image is a late ad-hoc creation for a local Bostran context that did not travel far beyond the city. Alongside the anthropomorphic representation, Dushārā continued to be depicted and worshipped in the form of a betyl at Bostra, Petra and throughout the Roman province of Arabia.     

Conserving “The Ottoman(s)” at an Israeli World Heritage Site

This article explores the construction and representation of “Ottoman” heritage in Old Acre, Israel by examining one of the major texts guiding its conservation: its UNESCO World Heritage nomination file. By analyzing how this text has been animated for the tourist public through the Hammam al-Pasha tourist attraction, I demonstrate the ways in which the recognition and celebration of “Ottoman” heritage in Old Acre may actually reinforce Jewish-Israeli sovereignty over Israel/Palestine. I show how these conservation practices may undermine claims to Palestinian indigeneity at the exact moment that they acknowledge, protect, and memorialize the heritage of Israel’s cultural other.     

The Ainu of Japan: an indigenous people or an ethnic group?

Abstract

In 1997 the Japanese Parliament ratified the Act for the Promotion of Ainu Culture and the Dissemination and Advocacy for. the Traditions of the Ainu and Ainu Culture; this act officially designates Ainu culture and language for restoration and promotion in Japan. However, despite demands from Ainu people to be recognized as an indigenous group, the Japanese government designates the Ainu only as an ‘ethnic minority’. Generally, the Japanese define Ainu people as descendants of those. who assumed Ainu culture in Hokkaido during the period of Japanese colonization (from the 13th/14th centuries to the middle of the 19th century). A primary consideration today is to identify and date the origins of Ainu culture (which can then be conserved in accordance with the 1997 Act). Most Japanese academics agree that the Ainu people are the prior inhabitants of Hokkaido, but they also consider Hokkaido ‘Japan's inherent territory’. At present, the Japanese authorities seem to consider the term ‘indigenous’ to mean a population who had prior possession of land, but who now have no right to it or its natural resources. However, many Ainu continue to demand recognition as an ‘indigenous people’, rather than an ethnic minority.     

Sir Robert G. A. Jackson (1911–91): an Appreciation

Abstract

Although the celestial observations made by the Aborigines were precise, the significance attached to them was conceptual rather than perceptual. It could not be derived from observation but only from knowledge gained by initiation into tribal values. The legends which embodied the astronomical knowledge had a threefold pragmatic role in tribal culture: they functioned as a predictive calendar for terrestrial events; they were associated with stories which reinforced the moral values pertaining to tribal identity; and they contributed to the belief system which provided a philosophical rationale for a tribe’s understanding of the universe. Selected myths relating to the sun, moon, the Milky Way, the Magellanic Clouds, Venus, and various constellations are outlined and illustrated by traditional bark painting designs to provide examples of these general statements. Parallels are drawn with the theories of some contemporary philosophers of science.     

Towards an Integrated Spatial Planning?

The notion of “spatial planning” has emerged as something of a new planning orthodoxy. Underpinning it lie various notions of integration—of policy communities and agendas, for example. This paper considers the evolution of integrated spatial planning in the various UK territories, focusing particularly on the experiences of Scotland. It analyses horizontal and vertical forms of integration using the notion of “governance lines”. These help explore the interaction between policies and actions at various spatial levels to examine how governance action can be re-scaled. A focus on Scotland highlights both divergence from European experience and a number of long-standing, but often subtly different, concerns for planners. Notable among these are the power spatial planning has in other policy sectors to pursue integration, and the co-ordination of land-use issues and infrastructure delivery. These issues present challenges for agendas of integration and highlights their political nature, raising as they do questions such as: how far can integration be pursued in the contemporary governance landscape; and thus to whom and on what might focuses on integration be directed? Such an analysis suggests potentials and limitations for a spatial planning agenda in the future.     

Is Tibet an 'independent Country'?

ＷＡＮＧＧＵＯＺＨＥＮＴｉｂｅｔｉｓａｎａｕｔｏｎｏｍｏｕｓｒｅｇｉｏｎｏｆＣｈｉｎａ．ＴｈｅｏｖｅｒｗｈｅｌｍｉｎｇｍａｊｏｒｉｔｙｏｆＴｉｂｅｔａｎｓａｒｅｆａｒｉｎｇｍｕｃｈｂｅｔｅｒｃｏｍｐａｒｅｄｔｏｔｈｅｌｉｆｅｔｈｅｙｌｅｄｉｎｗｈａ...     

‘The Republic is lived with an uncovered face’ (and a skirt): (un)dressing French citizens

The title of this article refers to the campaign carried out by the French government, in April and May 2011, to publicize and promote the law banning the full veil from public spaces, ‘la République se vit à visage découvert.’ The article examines ways in which political discourses, during the 2009–2012 period over which this law was first discussed, and then applied, used specific norms of female dress in order to establish a certain understanding of citizenship. Drawing on Rancière's notion of the ‘police’ and Dikeç's theorization of ‘aesthetic regimes,’ the article discusses the entanglements of female dress with French republicanism. These are illustrated through controversial representations of ‘Marianne,’ the female embodiment of the Republic, which raise the issue of color, in a country where race remains taboo. Turning more specifically to the report produced by a Parliamentary committee prior to the discussion of the burqa ban, the article discusses the paradoxical promotion of skirts as the epitome of French femininity, and shows how the discussion of women's right to wear skirts challenged ideas about the location of sexism, and the subject of politics, in French society.     

Immigrant ‘space’ in Italy: When an emigrant sending becomes an immigrant receiving society

This article examines the social and political responses to the new flow of immigrants to Italy from outside the European Union. First, the Italian experience is compared with the rest of Europe with respect to such questions as the characteristics of the immigrants themselves, and the response to them on the part of political parties, the church, the unions, and the state at local, regional and national levels. Next, broader comparisons are drawn between the Italian case and that of classic ‘societies of immigration’, particularly with regard to the structure of economic opportunity available to the extracomunitari in Italy.     

Computed tomography in paleoanthropology — an overview

Computed tomography (CT) was first applied in the early 1970s and introduced subsequently a new perspective towards anatomical imaging. In the last decade, high-resolution CT (HR-CT) had a high impact on anthropology and paleoanthropology through its ability to define and explore subtle differences in hard tissue structures in fossil and extant humans and nonhuman primates. CT is very suitable for unique fossil material, because it is destruction free and the original material stays intact while the internal structures are digitized. The imaging yields a virtual copy of the object, which can be used for the generation of detailed copies of original fossil material. CT data allow multiple studies in parallel and independently on specimens which are not commonly accessible. Diverse CT systems with different performance characteristics as designed for different functions can make it difficult for a researcher to choose the most appropriate CT system and to check the image quality of CT scans. The physical principles involved in CT imaging and the principles of signal processing and computer graphics can help to choose the best scan setting and the most suitable CT system for a study. Quantitative and qualitative analysis can also be improved and comparisons between different studies can be facilitated when the above mentioned principles are taken into account. In the following, I will give an overview of the different CT systems and discus both theoretical and practical matters of CT imaging using the example of trabecular bone.     

Rivet's Mission in Colonial Indochina (1931–1932) or the Failure to Create an Ethnographic Museum

By focusing on a transfer of a museological model from the Musée d'Ethnographie du Trocadéro to colonial Indochina, the paper examines the failure to create an ethnographic museum. The paper analyses, on the one hand, the collecting practices in the field and the circulation of knowledge, people, and objects from metropole to colony and vice versa. On the other hand, it seeks to highlight why Rivet and the École Française d'Extrême-Orient focused their research programme on the Montagnards from 1932 onwards at a time when French administration attempted to control the Highlands due to its strategic importance in terms of controlling Indochina. The concern with establishing ethnographic collections in Indochina extending from 1920s to 1938 attests the ways in which museums could be evolved in the governance of colonial populations. However, this concern underestimated the very fact that ethnographic museums differed for metropolitan populations and for colonizers.     

State,market, and global political economy: genealogy of an (inter‐?) discipline

International Political Economy (IPE), as a diverse and fragmented field of inquiry, has often had trouble situating itself in the social sciences. This article argues that IPE belongs firmly in the broader tradition of political economy in the social sciences and begins by summarizing the emergence of IPE in its contemporary context, starting with the late 1960s and early 1970s debates among IR scholars on the nature and meaning of interdependence, of the importance of 'high' versus 'low' politics, and of 'transnational' versus 'international' relations. The article goes on to demonstrate that IPE has emerged in a far from coherent fashion, though this diversity and ecumenism is not to be deplored. The second section of the article argues that the core conceptual issue in IPE remains the nature of the state–market relationship. The way this relationship is viewed has a considerable impact on how the prospects for change in the structures—the normative and material underpinnings—of world order are to be understood. It argues that most IPE scholars, despite their protestations, still see the state and the market as separate and indeed antagonistic dynamics. The logic of the state and the market are distinct. Scholars need to take a final and decisive step in accepting that, in empirical and conceptual terms, the state and the market are part of the same, integrated system of governance: a state–market condominium that operates simultaneously through the competitive pressures of the market and the political processes that shape the boundaries and structures within which that competition (or lack thereof) takes place.     

De-censoring an Iranian-American “Memoir”: Authorship and Synchronicity in Shahriar Mandanipour's Censoring an Iranian Love Story

In the literature of the Iranian-American diaspora, the memoir genre has become a predominant lens through which Western audiences “read” contemporary Iran. While many bestselling life narratives have relied on hostage crisis-era tropes of gendered repression and subsequent liberation in exile, new amalgams of style and theme, distortions of perspective, and complicated renderings of the “subject” are now beginning to cross borders. One of these is Shahriar Mandanipour's 2009 novel, Censoring an Iranian Love Story, which this paper examines as an auto-fictional commentary on the memoir genre that both arises from and responds directly to censorship using a self-referential and layered text. Through three central dialectics—ambiguous violence, encoded desire and resistance to diachronic historicization alongside the nation—this paper demonstrates how Mandanipour's auto-fictional and often magical realist attempts elude what Gillian Whitlock terms the transnational “economy of affect” that publicizes, protects and ultimately drives the reception of memoir across borders.     

Shajaó—Histories of an Invented Savage

Through multiple stories about Shajaó, an untold history of the Peruvian Amazon unfolds. This article, based on extensive archival research and fieldwork, brings together multivocal accounts about an Ese Eja man who allegedly killed a Catholic priest in 1932 and who, despite the large-scale expeditions sent out to capture him, was not apprehended until 1942. Through ongoing tales of Shajaó, the intersubjective ways in which memory is shaped and employed to influence and make sense of sociopoltical contexts is revealed in the exchanges between a notable “savage” and various economies in different historical settings—the rubber boom, extractivism upheld by debt-peonage, Catholic missionization and today's environmental service economy. This exploration questions the construction, reproduction and transformation of the multiple, though not always shared, experiential and interpretive frameworks that shape the historical consciousness of individual and collective memories over time. It also suggests that “disremembering”, in archival and oral accounts, reflects a critical political awareness of history's valid flexibility. Here, narratives are rewoven so that history continues to be told in ways that ensure that “Shajaó stories” never truly end.