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The re-establishment of the Sultanates of Ternate and Tidore (North Moluccas) in the wake of the political decentralization in Indonesia was accompanied in 1999 by violent confrontations of Muslims and Christians, in which the Sultans reactivated their “traditional” sovereign claims on their former overseas dependencies in Halmahera. This article examines the representations and ritual exchanges, in terms of which from the mid-nineteenth century onwards sovereignty used to be conceptualized and enacted in the societies concerned. Focusing on the monetary dimensions of these models of sovereignty and tributary relations, it analyzes the interventions that were implemented successively by the Sultanate of Ternate, the Dutch Colonial Government and missionaries of the Dutch Reformed Protestant Church. It is argued that these interventions eventually resulted in transformations of the diarchically structured and cosmologically authorized models of sovereignty into religiously grounded claims at universal sovereignty, thus paving the way for inter-religious violence.  相似文献   

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This article presents an overview of SEKE and the KKE's views on the language question between 1918 and 1936. By examining unpublished sources, shifts in the party's views become discernible which cannot be attributed solely to changes in the language debates. The article introduces two innovations: it argues that there is a correlation between political changes within the KKE and transformations in its views on language, and analyses these with reference to ideas on language in the USSR. Studying these views augments our knowledge of a relatively neglected dimension of the language question. Moreover, as the influence of Marxism on some Greek intellectuals increased in this period, its findings can be used to elucidate aspects of literary production.  相似文献   

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An analysis of Mark Bevir's account of the role of language and tradition on the one hand, and the individual on the other in the generation of ideas, and proposal of an alternative account It endorses Bevir's project of finding a middle way between individualism and collectivism, but finds that Bevir exaggerates the role of the individual. It argues that human selves always remains dependent on language even to articulate their own intentions to themselves. Whilst they have a capacity to create new linguistic expressions, this is always limited to the exploration of possibilities already latent in the language. However, no one is a mere recipient and conduit of a given language: everyone hands it on transformed by their unique appropriation of it. The antifoundationalist analyses of Wittgenstein, Newman Collingwood, and Neurath are invoked to argue that this state of affairs also applies to the individual's relation to the beliefs and values inherited traditionally: there is no possibility of a wholesale rejection of what is received; no individual can reject all received traditions, and erect an entire belief structure from scratch, but can only modify it on a piecemeal basis, so that received tradition always remains constitutive of the individual mind. It is also argued that human self-consciousness is always socially formed, and no person ever completely integrated, and stabilized. No one is ever therefore in a state of complete self-possession. One therefore must reject Bevir's claim that the historian of ideas must initially presume that individuals are sincere, conscious and rational in their expressed beliefs: ‘sincere’ self-consciousness is an ideal never fully achieved, and beliefs as to what constitutes ‘rationality’ are so varied that specific presumptions cannot be made.  相似文献   

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何佃凤 《神州》2011,(3X):82-83
进行语感训练是帮助学生理解课文内容、发展语言、陶冶情感的重要手段。具备了良好的语感能使人感受言语之精妙,洞见言语之精髓,把握言语之理趣,更能使其步入丰富而又美妙的精神世界,受到诸如文化、审美的熏陶。文章通过分析语感的含义,探索语文实施语感教学的方法,着眼于学生对语文的实践感悟和个体经验的感悟创造,让学生通过实践训练而获得实践意义上的启迪,从而创造性地让学生获得适合自己个性和学科特点的学习方法,进而能动自主地学〉--j探究,使语感教学真正直接面向学生的成长和发展。  相似文献   

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Genes, language, and culture: an example from the tarim basin   总被引:2,自引:0,他引:2  
Summary. The Tarim Basin ‘mummies’ of western China continue to fascinate scholars and the general public alike due to their ‘Caucasoid’ features, well‐preserved material culture, and putative ‘European’ origins. However, there have been some uncritical efforts to link these archaeological cultures to those of other ancient Eurasian groups (e.g. the Celts) by applying syllogistic reasoning to multi‐disciplinary evidence. In an attempt to provide a more cautious synthesis of the prehistory of the Tarim Basin, this paper will briefly summarize the archaeological, physical, and linguistic evidence that has been used to model human settlement of this region. These data will then be related to recent molecular anthropology research on modern populations of Central Asia, focusing especially on the Uighur in relation to their neighbours. While the genetic history of the modern peoples of a particular region is not necessarily related to their prehistoric antecedents, it is argued that the Tarim Basin experienced a surprising cultural and biological continuity despite immigration from both east and west into Xinjiang Province. This conclusion has a number of possible political ramifications in the present day that must be addressed in future literature on the subject.  相似文献   

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Between 2010 and 2012, the AROURA project conducted magnetometric prospection in the ancient polder around the Late Bronze Age (ca. 1300–1190 b.c.) fortress of Glas, mainland Greece. As had been hypothesized, the anomalies detected were consistent with a system of agricultural fields. This system appears to have been irrigated and drained through previously identified hydraulic mechanisms in and around the polder. Comparison of soil profiles of anomalies with those of background areas, including their magnetic susceptibilities, corroborated magnetometric data. Anomalies were traced from sampled to unsampled areas through corresponding reclassified satellite bandwidths. Constituent sediments of features discovered were dated to the Late Bronze Age through AMS radiocarbon and OSL analyses. The results validated the use of extensive geophysics to detect and investigate ancient agricultural landscapes.  相似文献   

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Although there has long been a division in studies of consciousness between a focus on neuronal processes or conversely an emphasis on the ruminations of a conscious self, the long-standing split between mechanism and meaning within the brain was mirrored by a split without, between information as a technical term and the meanings that messages are commonly thought to convey. How to heal this breach has posed formidable problems to researchers. Working through the history of cybernetics, one of the historical sites where Claude Shannon's information theory quickly became received doctrine, we argue that the cybernetic program as it developed through second-order cybernetics and autopoietic theory remains incomplete. In this article, we return to fundamental questions about pattern and noise, context and meaning, to forge connections between consciousness, narrative and media. The thrust of our project is to reintroduce context and narrative as crucial factors in the processes of meaning-making. The project proceeds along two fronts: advancing a theoretical framework within which context plays its property central role; and demonstrating the importance of context by analyzing two fictions, Stanislaw Lem's "His Master's Voice" and Joseph McElroy's "Plus," in which context has been deformed by being wrenched away from normal human environments, with radical consequences for processes of meaning-making.  相似文献   

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This paper has two primary objectives. First, it addresses the development of an iconography for electrical phenomena in the eighteenth century, showing how scientific progress influenced artistic images, and how, eventually, Franklin's revolutionary discovery that lightning is an electric discharge made it possible to use a zigzag line (already used at the time as the iconographic symbol for lightning) as a sign for electricity. Second, it investigates the creation and evolution of conventions for scientific illustrations. The following original argument is also introduced: that the stylistic ideals of Classicism influenced scientific illustration in the period around 1800.  相似文献   

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Fish remains have been recovered from seven Upper Palaeolithic sites in the Fucino Basin, central Italy. Analyses of fish remains from one of these sites, Grotta di Pozzo, are presented here and discussed in relation to previous research on fish remains from other Fucino Basin sites. It is recognised that in previous studies little consideration has been given to identifying, or confirming accumulation agent(s) for fish remains. Three potential non-human accumulation agents are identified and considered in detail, but these do not explain the element representation patterns for fish remains recovered at Grotta di Pozzo. As such, it is likely that the fish bones from this site do represent the remains of human activity. Given this interpretation, the assemblage characteristics suggest that Grotta di Pozzo represents a site used for exploitation and processing of fish for transportation for later consumption, most likely on a seasonal basis. Further work on the fish from other Fucino Basin sites is needed to reliably rule out non-human deposition and increase understanding of fishing strategies in the Fucino Basin during the late Glacial period.  相似文献   

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