COP‐6 Collapse or ‘to be Continued?’

In November 2000 the Sixth Conference of Parties in The Hague was suspended without reaching agreement. Before the start of the meeting, Executive Secretary Michael Zammit Cutajar described the conference as 'a make or break opportunity for the climate change treaties'. However, the collapse of this meeting does not mean a total breakdown of the climate negotiations. Only 10 days after the collapse, leading developed country negotiators gathered again to revive the talks. Four articles in the April 2001 issue of International Affairs will analyse in much more detail the meeting in The Hague, the revived negotiations and the implications for further climate policy. Four distinguished authors will shed light on the climate change issue from four different perspectives: Europe, the United States, developing countries and the non-governmental organizations.     

‘Humanitarianized’ Development? Anti‐trafficking Reconfigured

Over the past three decades humanitarianism has broadened considerably in scope. Humanitarian aid agencies have increasingly moved beyond a traditionally narrow concern with immediate relief aid to engage the wider implications of their work. Humanitarian arguments have also become central to policy legitimation in a range of contexts outside the humanitarian aid sector. By contrast, this article, based on research into anti‐trafficking programmes in the Mekong region of Southeast Asia, considers a case where a particular humanitarian discourse has in fact narrowed. Anti‐trafficking, once informed by development discourses of poverty reduction and long‐term well‐being of populations, has become increasingly shaped by a humanitarian emergency logic of exceptionalism. Long‐term development modalities have contracted into a zeal for the immediateness of ‘rescues’ and saving lives. By drawing attention to how development and humanitarian discourses intersect in anti‐trafficking interventions, this article explores how such shifts in legitimization and mobilization have taken place, in turn transforming actors and practices. The article will suggest that it is the different temporal registers of the two discourses — development and humanitarianism — that help account for this shift from the former to the latter.     

Towards a ‘post‐American’ alliance? NATO burden‐sharing after Libya

NATO's recent operation in Libya has been described by some commentators as reflecting a new burden‐sharing model, with the US playing a more supportive role and European allies stepping up to provide the bulk of the air strikes. The US administration of President Barack Obama seemed to share this view and has made clear that post‐Libya it continues to expect its allies to assume greater responsibility within the alliance. Moreover, unlike previously, changes within the US and the international system are likely to make America less willing and able to provide for the same degree of leadership in NATO that the alliance has been used to. However, this article finds that Operation Unified Protector in Libya has only limited utility as a benchmark for a sustainable burden‐sharing model for the alliance. As a result, an ever more fragmented NATO is still in search for a new transatlantic consensus on how to distribute the burdens more equally among its members. While no new generic model is easily available, a move towards a ‘post‐American’ alliance may provide the basis for a more equitable burden‐sharing arrangement, one in which European allies assume a greater leadership role and are prepared to invest more in niche military capabilities.     

A 6000‐Year‐Old Hand Amputation from Bulgaria—The Oldest Case from South‐East Europe?

A skeleton from Tell Yunatsite in Bulgarian Thrace shows evidence of amputation of the right hand. The individual dates back to the end of the fifth millennium, connecting it to the Late Copper Age of that region. The Chalcolithic settlement on the tell ended immediately after a bellicose assault. Therefore, the question arose if the loss of the hand may be connected with this incidence. Anthropological studies in close collaboration with the archaeologists on site made clear that the abscission took place at an earlier time. This result led to a series of complex questions. These are described in this work. We will show that a congenital origin for the loss of the hand can be excluded, and that the individual survived this severe injury for a certain time span. Several possible explanations for an amputation are discussed. It turns out that a surgical intervention seems to be the most likely reason. It becomes clear that there must have been an excellent medical knowledge in the Copper Age concerning surgery and wound treatment. Furthermore, the survival of the handicapped individual documents a certain social cohesion. Copyright © 2011 John Wiley & Sons, Ltd.     

Was bedeutet “Entschuldigung”? Die Überlebenden medizinischer NS‐Verbrechen und die Max‐Planck‐Gesellschaft

The Meaning of “Apology”: The Survivors of Nazi Medical Crimes and the Max Planck Society. Around the turn of the twenty‐first century a new practice in international politics became established: representatives of political, economic and religious organisations apologised for the historical and political crimes of their own collectives, addressing the victims or the victims' descendants. At a public event in Juni 2001, a formal apology of this kind was made by the president of the Max Planck Society (MPS), who had previously launched an extensive programme of research into the National Socialist history of what was then the Kaiser Wilhelm Society. The majority of the eight invited survivors of human experimentation in Nazi concentration camps refused forgiveness. Instead, they called for the MPS not to content itself with historical research and analysis, but to ensure the continued remembrance of the victims and their suffering. Starting from this 2001 ritual of repentance, the paper examines the participants' diverse views of how to deal with the medical crimes of National Socialism, and asks about possibilities of going beyond historical retrospection to fulfil the imperative of remembrance.     

The long‐haired kings of the Franks: ‘like so many Samsons?’1

As the paradigm of Germanic sacral kingship has lost its appeal, historians have begun to rethink the concept of Merovingian kingship. Most of the arguments once used in support of its alleged Germanic and pagan character have now been refuted. However, the meaning of their long hair has thus far proven difficult to explain. This article will argue that the Merovingian hairstyle took up Christian meaning shortly after their conversion, presenting them in the image of the biblical Samson. Consequently, their use of biblical analogies to legitimize royal power further challenges the once‐held dichotomy between Merovingian and Carolingian kingship.     

Post‐Kyoto? Post‐Bush? Towards an effective ‘climate coalition of the willing’

Weak early compliance with the Kyoto Protocol's current emissions reduction targets and the longer term impact of the US's defection point to emerging problems for the Protocol's effectiveness and legitimacy. This article argues that such problems could in part be addressed by shifting the emphasis of negotiations over the Protocol's second commitment period away from attempts to reengage the United States. Instead, these negotiations and key actors like the European Union should aim for a framework and 'culture of compliance' that actively engage the 'emergent major emitters', China, India and Brazil, either by including them in the Protocol's Annex B list of states, or in a new annex created specially to accommodate them.     

“北胡”“西域”盐色与丝路交通地理

汉代以来盐史记忆中已经可以看到中原人对远方奇异盐产的印象。多处盐产地盐的异样色彩,与内地以往经济生产与饮食生活中的观察体会及消费经验有所不同。关于宿沙氏“煮海”传说盐色“五样”的情节,学者以为“异闻”。许多文献资料可见所谓“紫盐”“青盐”“黄盐”“赤盐”“黑盐”等记录。这些对于远方盐色的体会,是以长途交通实践为发现条件的。而早期丝绸之路史的记录,与相关盐史迹象存在某种关联。这一情形,值得交通地理与文化交流史研究者关注。     

罗振玉藏“元年铍”铭文所见地名“广望”考

通过对罗振玉旧藏“元年铍”中未知地名“ ”新的考释,可以将该地名隶定为“ ”,读为“广望”,即见于《汉书·地理志》的西汉广望。以往战国时“广望”多被划入燕国境内,从“元年铍”应为战国时赵国兵器可知,“广望”在战国时一度属赵国。结合铭文内容与史料,铍铭中的“元年”应为赵悼襄王元年,广望属赵时间上限应该不会早于赵孝成王元年,下限则为赵王迁八年。