Evidence of sun‐dried fish at Mleiha (S.‐E. Arabia) in antiquity

A concentration of fish remains found in a single room of a fortified building at Mleiha (United Arab Emirates) is presented here. Part of it was probably the filling of a bag or an organic container that fell from a bench onto the floor of the room. The various species recovered from these contexts, dating to the second to mid‐third centuries AD, are briefly described. Particular attention is paid to the skeletal elements by which the fish are represented and to the corresponding lengths of the animals, as these allow the proposition that the fish had been dried on the seashore before being carried to the site inland. The data from building H will be compared to those from previously studied contexts at Mleiha (Gautier & Van Neer 1999 ; Mashkour & Van Neer 1999 ). In addition the ichthyofauna from ed‐Dur (Van Neer & Gautier 1993 ), a coastal site that is partially contemporaneous with the contexts from building H, will be considered.     

THE STAMPED AMPHORA HANDLES FROM TEL JEZREEL

Abstract

The eighteen stamped amphora handles found at Tel Jezreel include sixteen of the Rhodian class, one of the Knidian class, and one unclassified. They are valuable as evidence for the Hellenistic occupation at the site. Their half-century span roughly corresponds to the profile of the 310 stamps from nearby Tel I??abbah (Hellenistic Nysa-Scythopolis), and suggests a similar chronological terminus related to the campaign of John Hyrcanus I through the region.     

Late pre‐Islamic burials at Mleiha,Emirate of Sharjah (UAE)

The history of two monumental grave buildings (nos. 4 and 5), excavated in area P of the late pre‐Islamic city of Mleiha, has been studied in detail. Like all other tombs excavated up to the present day in Mleiha, their chambers had been emptied in ancient times. They were found devoid of human remains and grave‐goods. In the upper parts of the grave fills, however, skeletal remains were encountered. One of the skeletons was radiocarbon dated to AD 623–656, the time of the Islamisation of south‐east Arabia. A radiocarbon date of 384–233 BC for a wooden beam from the same tomb showed that it was built during the late pre‐Islamic period (PIR‐A). These dates and stratigraphic observations made clear that the interments were intrusive. The surrounding sediments were deposited by flooding. Directly underneath the skull of the dated skeleton, a layer of sandy loam was encountered, showing mud cracks. To understand the relationship between the burial and these deposits, micromorphological analyses of the surrounding sediments were conducted. The microstructural organisation of the sedimentary components implied that the skull was interred as part of a burial, and not deposited by natural processes.     

OLYNTHUS MILLSTONES IN THE SOUTHERN LEVANT: THE BACKDROP TO THE MARITIME TRADE OF OLYNTHUS MILLSTONES

Abstract

This article aims to illustrate the background behind the maritime trade of Olynthus-type millstones in the eastern Mediterranean region. A look at the distribution of southern Aegean Olynthus millstones, whose provenances were identified by Williams-Thorpe and Thorpe’s petrographic analysis, reveals that millstones were not a major import into the southern Levant, where local Olynthus millstones were produced and distributed. They were more frequent in Cyprus, where they were valued locally due to the dearth of stones appropriate for use as millstones. The analysis of Williams-Thorpe and Thorpe also suggests that southern Levantine millstones, in contrast to millstones from earlier and later periods, were not exported to other Mediterranean regions. Shipwreck remains from the eastern Mediterranean, as well as the distribution of commercial Rhodian amphorae, reveal that Rhodian merchants carried wine and millstones from the southern Aegean to Cyprus. The southern Levant, where a number of locally produced Olynthus mills were unearthed, was self-sufficient in millstones. Hence, the Rhodian merchants, who dominated eastern Mediterranean trade, used the southern Aegean millstones as saleable ballast.     

Money talks: banknote iconography and symbolic constructions of Scotland

ABSTRACT. It has become common for scholars of nations and nationalism to use banknotes, coins and postage stamps as passing examples of everyday objects expressive of nationalism. Until recently, however, it has been less common for these objects to form the focus of empirical enquiries that substantiate their contribution to the creation and transmission of national symbolism. This article addresses this lacuna through an empirical investigation of over 300 years of Scottish banknote iconography. In their symbolic content, banknotes are shown to be amenable to the service of both national and non‐national political agendas. To explain this phenomenon, we advance three interrelated arguments. First, we contend that variations in banknote iconography reflect the different political contexts in which notes were produced and the distinctive loyalties and customer constituencies of the banks that issue them. Second, we argue that changes in banknote imagery reflect changes in the scale of their circulation. Third, we argue that Scottish banknotes have always included iconography that constructs the image of the bank and advertises its reliability, often through association with national images. The article concludes by addressing Scotland's place in wider understandings of the iconographic power of banknotes.     

Creating a country through currency and stamps: state symbols and nation‐building in British‐ruled Palestine

ABSTRACT. Recent studies have examined the use of currency and stamps for nation‐building in various contexts, with these artefacts seen as vehicles for indoctrination and gaining legitimacy by ruling elites – as a form of “banal nationalism”. This article goes further to argue that in moments of geopolitical upheaval, these symbolic artefacts can play a crucial role in shaping the very framework of nationhood. This article focuses on the Middle East during World War I and its aftermath, and on British efforts to shape public opinion through the issuing of Palestine postage stamps and currency (1920–7), which were intended to convey Britain's commitment to Zionism. Parallels are drawn to the introduction of Arab stamps and flags during the Arab Revolt (1916–18). The benefit to Zionist nation‐building and “Hebrew Revival” is discussed, as well as the strikingly different reactions of local constituencies – Arabs and Jews – to the political message of these symbolic objects.     

At the Transition from Late Medieval to Early Modern: the Archaeology of Three Wrecks from Turkey

During surveys in the Rhodian Straits in 2005–06, the staff of the RPM Nautical Foundation discovered three deepwater wrecks which reflect elements of the transition from late medieval to early modern seafaring. The assemblages, and their plotting on site‐plans generated from photographic evidence, point to the finding of a small oared warship equipped with wrought‐iron carriage‐ and swivel‐guns, a small coasting vessel armed with wrought‐iron swivel‐guns, and a larger merchantman equipped with cast‐iron carriage‐guns. While the features of the smaller vessels do not identify their country of origin, those of the larger merchantman have good parallels with known English wrecks. © 2009 The Authors     

Alabaster Beehive-Shaped Vessels from the Arabian Peninsula: Interpretations from a Comparative Study of Characteristics, Contexts and Associated Finds

This paper catalogues seventy-two vessels of one typologically distinct'beehive-shaped'form commonly found on sites in the Arabian peninsula. It shows that they are dated principally from the third century BC to the first century AD and are predominantly from burials. The majority have been found in southwest Arabia which is most probably their area of origin and many can be traced back to the Royal Tombs of'Awsan in Wadi Markha. Of interest are a pair of almost identical'double'vessels from Thaj and Mleiha in eastern Arabia and a group of'large'vessels indicating a temple context. From a study of their characteristics and contexts conclusions indicate that the original contents were tightly enclosed, of a dry or stain-free nature and that they were highly prized. The evidence together with some written sources give clues as to what these receptacles may have contained.     

Wine Bottles From Lisbon: Archaeometric Studies Of Two Archaeological Sites Dated From The 17th To The 19th Century

Two sets of wine bottles dated between the end of the 17th and the 19th centuries were characterized by means of μ‐PIXE (major and minor elements) and LA–ICP–MS (trace and REE elements). The fragmented wine bottles were recovered from two archaeological contexts in Lisbon and reach a total of 79 fragments. One of the archaeological bottle sets comes from a house structure that collapsed during the major earthquake in 1755, providing a precise terminus ante quem. The second set comes from the exploratory archaeological intervention performed in Rua do Arsenal, where the Côrte‐Real Palace (built in the 16th century), was discovered. From this site, posterior contexts dated up to the 19th century were considered. This systematic study allowed the glass to be identified as high‐lime, low‐alkali (HLLA) for all the considered chronologies. However, the 19th‐century bottles have a different HLLA composition, suggesting the use of synthetic soda. Comparison with data from literature showed some similarity with English, Belgium and French reported compositions. This is the first systematic attempt to characterize the composition of glass wine bottles circulating in Portugal, giving new insights into their probable provenances, and on the exchange between Portugal and its trading allies.     

3. BUDDHIST TECHNOLOGIES OF STATECRAFT AND MILLENNIAL MOMENTS

There are striking family resemblances between models and modes of kingship in the Safavid and Mughal worlds discussed by Azfar Moin and those that characterized Buddhist kingship in the premodern Indian Ocean arena, which encompassed polities including Po?onnāruva, Dambade?iya, Ko??ē, Bagan, Sukhothai, and Chiang Mai. In courtly contexts, Buddhists—operating at the intersection of intellectual traditions in Pali and Sanskrit languages—depended upon protective technologies including astrology and interpreted threats and prospects according to millennial science. Working comparatively, across the premodern Indian Ocean and Indo‐Persian worlds, can help historians of Buddhism and Islam to understand more clearly the intellectual histories and repertoires of royal practice according to which kings and strongmen within each sphere sought to gain and retain the throne.     

EDXRF analysis of pigment used for the decoration of Mleiha pottery

Energy dispersive X-ray fluorescence spectroscopy was utilized for the analysis of the elemental composition of pigment used to decorate pottery artifacts belonging to the Mleiha period (3rd c. B.C–3rd c. A.D).     

Les pointes de flèches en fer des sites préislamiques de Mleiha et ed-Dur, E.A.U.

Recent excavations at Mleiha in the Emirate of Shajah and ed-Dur in the Emirate of Umm al-Qaiwain (U.A.E.) have yielded a sizable body of iron arrowheads dating from the last centuries BC and the first centuries AD. The present article is a typological and chronological analysis of this material.     

VISUALIZING FINLAND: POSTAGE STAMPS AS POLITICAL MESSENGERS

ABSTRACT. Postage stamps are a very political, territorially grounded and yet overlooked part of visual culture. We argue that the mundane omnipresence of stamps gives them considerable nation-building power and makes them exemplary tools of what Michael Billig calls 'banal nationalism.' By focusing on the socially constructed visual qualities of stamps, we argue that their 'reading' as political, socioculturally and territorially specific texts offers valuable insights into the evolution and outlook of the issuing state and the 'imagined community' within its boundaries. Our examination of 1 457 stamps issued in continental Finland between 1917 and 2000 shows how the desired visual representation of the Finnish state, nation and society has evolved over time, along with the changing outlook of the national elite, its relationship with ordinary citizens and the country's geopolitical context. The stamps illustrate how the state's focus shifted from war to peace, Finland's economy diversified and specialized, and the Finns reached a relatively high level of social welfare and equality. The myth of Finland's cultural homogeneity remained strikingly strong despite dramatic changes in Finland's cultural make-up, suggesting that not only presence but also absence of a narrative from a visual scene can be strongly meaningful. Over the course of the twentieth century, Finnish nationalism grew increasingly 'banal' and inclusive in character, but the stamps maintained their central role in citizenship education. Our findings promote the use of postage stamps in the teaching and research of political geography and identity-political iconographies.     

A late pre-Islamic burial at al-Khatt, U.A.E.

Gravegoods comprising local and imported pottery together with iron arrowheads were 'rescued'from a burial at al-Khatt, U.A.E., in 1993. Their relation to the chronology established at Mleiha suggests that they date from the late 3rd to early 2nd centuries BC, a period as yet little known in the Emirate of Ras al-Khaimah.     

The smallest ideological and political battlefield: depicting borders on postage stamps – the case of Israel

There are few dozen areas in dispute around the world, where the borders have not been agreed by the involved parties or by the international community. The dispute over the Israeli border is particularly complex as it not only presents disagreement between the opposing sides in play but also in the international arena and within the Israeli political system and society. This paper examines one way in which the State of Israel is trying to define its borders through postage stamps. The argument raised is that Israel issues stamps that deal with disputed territorial areas in accordance with the ideology of the ruling party of a certain period, as well as the respective social consensus surrounding a particular area. Our findings support this argument and find three meta‐messages incorporated into the stamps, including the historical connection between the State of Israel and the land of Israel, unified Jerusalem, and the Christian connection to Jerusalem.