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《Industrial archaeology review》2013,35(2):81-95
AbstractThis paper starts by examining the degree to which the archaeological evidence for the industrial period has disappeared. It compares a record of signifi cant industrial sites in Eastern England made in the late 1970s with what survived 30 years later. It then seeks to investigate whether the evident decline in industrial activity and the disappearance of some industries entirely really constitutes the death of the industrial past, or whether it is our perceptions and defi nitions of what constitutes 'industry' and 'industrial archaeology' which need examining. 相似文献
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Harry Beran 《Australian journal of political science》1983,18(2):49-56
Some constitutional theorists claim that secession is necessarily rebellion and that there cannot be a constitutional right to secession. I (1) try to show that these claims are implausible, (2) explore the non‐legal assumptions about the nature of the state and the citizen which make the acceptance or rejection of these legal claims plausible, (3) consider the desirability of incorporating a provision for secession in the constitution of liberal democratic states. 相似文献
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Donald Brook 《History and theory》2004,43(1):1-17
This article is presented in two parts. In part I, I call into question the viability of a currently received opinion about the foundations of the subject called “Art History,” primarily by challenging assumptions that are implicit in conventional uses of the terms “art” and “work of art.” It is widely supposed that works of art are items of a kind, that this kind is the bearer of the name “art,” and that it has a history. In part II, I propose to correct this error by using the word “art” in a presently unconventional—although not unprecedented—way. The proposal relies upon a concept of cultural evolution running intellectually parallel to a Darwinian account of genetic evolution. The thesis has strong metaphysically realist implications, relating cultural evolution to what can be said and done and can properly be seen to have a history only in a universe to which real regularities are attributed. The recommended use of the term “art” is secured upon an estimate of the role of memetic innovation as radically pervasive, embracing all thought and action. “Art,” understood in the suggested way, becomes the name of a category, which has no history as kinds have histories. 相似文献
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Anja Pistor-Hatam 《Iranian studies》2007,40(5):559-578
As a collectively acting subject, the Pahlavi regime constituted itself through a functional memory by construing a particular past. In this way, the official or political memory served as the regime's key legitimizing factor. Both Pahlavi shahs attempted to appropriate the Iranian past as well as its future; that is, they legitimized their rule in retrospect and sought to immortalize themselves prospectively. In contrast to the official historiography, ‘counter-memories’ are often established. The motive in producing such a ‘counter-memory,’ whose founders are usually the conquered and oppressed, is to delegitimize the perceived oppressive balance of power. An outspoken critic of the Pahlavi regime, the Iranian teacher and writer Jalal Al-e Ahmad ‘wrote back,’ trying his hand at a ‘counter memory’. 相似文献
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Bruce Mazlish 《History and theory》1999,38(2):232-248
Books reviewed in this article:
Guns, Germs, and Steel: The Fates of Human Societies by Jared Diamond
The Structure of Big History: From the Big Bang until Today by Fred Spier 相似文献
Guns, Germs, and Steel: The Fates of Human Societies by Jared Diamond
The Structure of Big History: From the Big Bang until Today by Fred Spier 相似文献
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Must Emancipatory Economic Geography be Qualitative? 总被引:3,自引:0,他引:3
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Konstantin Dierks 《Gender & history》2002,14(1):147-151
Books reviewed in this article: Shawn Johansen, Family Men: Middle–Class Fatherhood in Industrializing America Martin A. Berger, Man Made: Thomas Eakins and the Construction of Gilded Age Manhood Matthew Basso, Laura McCall and Dee Garceau (eds), Across the Great Divide: Cultures of Manhood in the American West 相似文献
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Jan Harding 《Norwegian Archaeological Review》2013,46(2):88-101
The archaeology of time, in its current form, is problematic. Some recent studies have considered either the ‘event’ or the ‘structure’ as pivotal to experiencing temporality, yet this is at odds with those more detailed and theoretically‐explicit accounts of time, developed within related disciplines, which consider both as intrinsic and inseparable parts of this experience. Other archaeological studies regard event and structure as nested within a hierarchical scheme of interpretation. But these examples of time perspectivism, which are largely inspired by Braudel and the Annales School, lack any overall conception of temporality and divorce time from the social context within which it acquires meaning. Rather, the complexity of time, including the crucial relationship between memory and anticipation, is only grasped by a genealogical approach whereby interpretation is problem‐orientated. This is to focus on particular questions about the origin, reproduction and transformation of individual institutions, practices and material culture. 相似文献
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We are Different,but Can We Talk? 总被引:1,自引:0,他引:1