共查询到20条相似文献,搜索用时 15 毫秒
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Kieran J. O'Keefe 《The Journal of religious history》2019,43(3):400-418
George Washington's religious beliefs have long been debated by scholars, who have insisted that he was anything from a devout Anglican to a Deist. This study argues that he was neither, instead contending that Washington had Latitudinarian tendencies, and that while he believed in God, he was not otherwise particularly religious. As some with Latitudinarian affinities, he showed no preference among varying creeds or forms of worship despite his Anglican upbringing. His personal beliefs also intersected with his stance on public religion. Washington favoured broad religious liberty for Christians and non‐Christians alike, reflecting his Latitudinarianism because he believed that denomination, dogma, doctrine, and creed were insignificant, and that it was up to the individual to decide the best way to worship God. 相似文献
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Michael J. Korzi 《Congress & the Presidency》2013,40(1):21-52
This article examines presidential inaugural addresses to gain a perspective on the changing relationship between the people and the presidency throughout American political history. The analysis suggests three distinct models of inaugural address—constitutional, party, and plebiscitary—each articulating a different understanding of presidential leadership and the relationship between the presidency and the people. The constitutional presidents see themselves largely as restrained, constitutional officers with a minimal relationship to the people. The party model yields a role for the president which is more tied to the people's will, especially as expressed through party. Even though tied more strongly to the public, party presidents recognize constitutional limits on their roles and powers. Plebiscitary presidents often eschew party affiliation and the guise of constrained constitutional officer, and cast themselves as engines of the American political system fully tied to public opinion. Plebiscitary presidents often make few references to other political actors or to the Constitution. Beyond helping us to better understand the contours of American political development, this analysis challenges the prevalent assumption in studies of the presidency that nineteenth-century presidents were not popular or “public” leaders. 相似文献
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Michael Dunne 《International affairs》1998,74(1):165-183
The Council on Foreign Relations in New York is known throughout the world both as a leading centre for the study of international affairs and as having an influential voice in current debates on the future global role of the United States. Since the First World War the Council has promoted these goals through organizing working groups, sponsoring specialized monographs, and publishing a number of journals and yearbooks. The Council has now sponsored the publication of a multivolume encyclopaedic dictionary of American foreign relations. Michael Dunne's review of these four volumes concentrates on the broad themes which run through the many hundreds of essays, and asks whether the study of the American diplomatic past can help us to understand the special features of the course and conduct of US foreign relations. 相似文献
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《Political Theology》2013,14(4):431-445
AbstractLittle has been written in recent Christian ethics regarding the moral basis of the voluntary military service of Christian individuals. This article identifies some sources of that lack of discussion. Furthermore, it explores the moral basis of voluntary military service, especially in the modern United States' military. This is critical because service in the US military is not, in many respects, simply equivalent to generic military service. This is due to the unique and historically unprecedented military superiority of the United States in the world—its ‘sole remaining superpower’ status. This status places unique political responsibility and obligations on the military forces of the United States in the twenty-first century global community. The article attempts to articulate a moral argument in support of the voluntary military service of thoughtful Christian individuals in the US military in this geopolitical environment. 相似文献
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