从新批评的视角解读《麦田里的守望者》中霍尔顿的疏离和痛苦（英文）

杰罗姆·大卫·塞林格的经典小说《麦田里的守望者》叙述了主人公霍尔顿·考尔德被学校开除后在组约街头游荡的经历。本文论述了霍尔顿在成长过程中所经历的疏离和痛苦。本文从新批评的角度,通过对小说的叙述方式,结构设置,故事背景和象征手法的分析,集中探讨了主人公霍尔顿在被学校开除后到纽约曼哈顿游荡过程中错综复杂的内心感受。以上四个因素使小说形成一个有机的整体,突出了文章的主题。     

Archaeology,assistance, and aggression along the Euphrates: reflections from Raqqa

ABSTRACT

This paper traces the cultural missions and salvage archaeology programs along the Euphrates River around Raqqa from the 1950s onwards. We suggest that the varied investments from international expeditions, conservation programs, and technical assistance in Syria have an important, untold history that is relevant to recent developments and conflicts in northern Syria. We explore the intersecting practices of archaeology and assistance, illuminated by archives drawn from international agencies such as UNESCO, as well as companies, consultants, bureaucrats, and archaeologists. Our focus is upon foreign intervention around imperiled heritage, considering not only internal politics but also UNESCO’s 1960s shift from fully funded campaigns to global appeals reliant on foreign governments, corporations, and universities. The outsourcing of salvage allowed specific patrons – national and international – to privilege particular pasts; and it is these histories and legacies that further require us to reassess the place of Raqqa in the current civil war.     

Down by the Water's Edge: Modelling Shipyard Locations in Maryland, USA

Shipbuilding in the Chesapeake, while explored extensively in historical literature, has been largely absent from the reported archaeological record, the primary cause being the ephemeral nature of shipyard-sites. In an attempt partially to rectify this situation a study was undertaken to quantitatively identify the environmental and cultural factors which influenced the location of shipyards. Following the construction of a GIS predictive model, selected shipyard locations were investigated to assess the validity of the model. It is believed that the results of this study will help archaeologists to investigate these important industrial resources.
© 2006 The Author     

Characterization of bricks and tiles from the 17th-century brick Chapel,St. Mary's City,Maryland

The brick Chapel at St. Mary's City, Maryland, built around 1667, would have been an impressive structure on a colonial frontier where all the other buildings were built only of wood. While the building is no longer extant, the bricks remaining in the buried foundations hold information about the technologies and materials used by brickmakers in the 17th-century Chesapeake region. Instrumental neutron activation analysis (INAA) and petrographic analysis of thin sections were used to compare the Chapel bricks and other 17th-century bricks and tiles from several Chesapeake contexts to locally available clay sources. While the composition of the Chapel bricks is generally consistent with that of clays available in southern Maryland, these historic materials could not be linked to any one deposit, and may reflect the mixing of clays from multiple sources. In contrast, building materials from other 17th-century buildings at St. Mary's City could be more precisely “matched” to specific local clay deposits. This paper reports on our initial investigations toward understanding the technology of the Chapel bricks and their relationship to other bricks from St. Mary's City.     

The Supreme Court and the Interstate Slave Trade: A Study in Evasion, Anarchy, and Extremism

Opponents of slavery often argued that the federal government possessed the constitutional authority to outlaw the interstate slave trade. At its founding in 1833, the American Anti‐Slavery Society declared that Congress “has a right, and is solemnly bound, to suppress the domestic slave trade between the several States.” The idea had been endorsed earlier, during the Missouri controversy of 1819–1820, by both John Jay and Daniel Webster. Later on, in the 1840s and 1850s, it was supported by such prominent politicians as John Quincy Adams, Salmon P. Chase, and Charles Sumner. Defenders of slavery were, of course, horrified by the suggestion that the South's peculiar institution might be attacked in this way, and they vehemently denied that the Constitution permitted any such action. The prolonged debate over the issue focused on two key provisions of the Constitution. One was the Commerce Clause (Article I, Section 8, Clause 3), which says that Congress has the power to “regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes.” The other was the 1808 Clause (Article I, Section 9, Clause 1), which says that the “Migration or Importation of such Persons as any of the States now existing shall think proper to admit, shall not be prohibited by the Congress prior to the Year one thousand eight hundred and eight.” Abolitionists held that the Constitution sanctioned congressional interference in the domestic slave trade both generally, by virtue of the Commerce Clause, and specifically, by virtue of the 1808 Clause. They argued that since slaves were routinely bought and sold, they obviously were articles of commerce, and therefore Congress had unlimited authority over interstate slave trafficking. Furthermore, they said, the words “migration or importation” in the 1808 Clause meant that as of January 1, 1808 Congress had acquired the right not only to ban the importation of slaves, but also to prohibit their migration from one state to another. Defenders of slavery replied that Congress could not interfere in property rights and that the power to regulate commerce did not include the power to destroy it. They also said that the word “migration” in the 1808 Clause referred, not to the domestic movement of slaves, but to the entry into the United States of white immigrants from abroad. ¹     

Crossing the Border from Slavery to Freedom: The Building of a Community at Buxton,Upper Canada

In November 1849, the first settlers arrived at what was to become the Buxton Settlement, the most successful all-black community established in Canada prior to the U.S. Civil War. A community soon had been established, a community based on freedom and hope for the future. In the late 1850s, Buxton's population reached close to 700 inhabitants. Three schools and four churches of differing denominations served the community's needs. Several graduates from Buxton's schools attended various colleges to study law, medicine, or for the ministry. A lumber mill and brick-making facility promoted community industry. The settlement boasted a two-story brick hotel, a general store, and a post office. Buxton's rich history lends itself to the study of several topics vital to the social history of both Canada and the United States, particularly the development and strength of a true community: Buxton became an interactive community based on self-reliance and independency.     

Atlas Swam: Freedom,Capital, and Floating Sovereignties in the Seasteading Vision

Abstract: Political actors have long drawn on utopian imaginaries of colonizing marine and island spaces as models for idealized libertarian commonwealths. A recent inheritor of this tradition is the seasteading movement, which seeks to “further the establishment and growth of permanent, autonomous ocean communities [by] enabling innovations with new political and social systems” on semi‐stationary, floating platforms. Fueled by a cocktail of ideologies (techno‐optimism, libertarian secession theories, and strains of anarcho‐capitalism), seasteading is touted as the newest “frontier” in creative, entrepreneurial, and social engineering. Inherent in the project, however, are buried ideals about the nature of ocean space, the limits of sovereignty, and the liberatory role of technology and capitalism in the drive for social change and individual freedom. We explore these notions through an examination of seasteading's broader philosophical and economic underpinnings, and their deployment through multiple structural, legal, and social frameworks. Although seasteading is a highly speculative, and even fanciful project, it reflects attempts to resolve contradictions within capitalism: between, on the one hand, the need for order and planning, and, on the other hand, the desire to foster and lionize individual freedom. In the United States, this tension has most visibly entered mainstream discourse through the rise of the Tea Party movement, whose ideology combines adherence to classical liberal ideals about individual entrepreneurship with hostility toward government intervention. Although the seasteading movement, like its better known and more realizable libertarian contemporaries, proposes a solution that its leaders say will resolve this tension, our analysis reveals that it would merely rework it, and thus it unwittingly reinforces the structures it seeks to escape.     

Shifting social networks along the Nile: Middle Holocene ceramic assemblages from Sai Island, Sudan

During the middle Holocene, profound changes in environment, economy, and social relations laid the foundations for the emergence of Africa’s earliest polities: the Egyptian Old Kingdom and the Kerma state. Regional shifts in economy and society may be reflected in local changes in patterning of ceramic production and exchange. Analysis of two pottery assemblages from Sai Island, north Sudan, reveals dramatic shifts in the scale of cultural spheres and the nature of cross-cultural interaction between 5000 BC (Khartoum Variant) and 2600 BC (Pre-Kerma). Near-sedentary Khartoum Variant hunter–gatherers at site 8-B-10C participated in a longstanding cultural sphere that extended far into the Sahara, but were beginning to focus more tightly on resources by the Nile. By Pre-Kerma times, Sai occupants familiar with animal husbandry started to use southwest Asian plant domesticates; they began to experiment with large-scale storage facilities and engage in long-distance trade along the Nile, outside of their own cultural boundaries. Beyond a shift in axes for contact from east–west to north–south, these changes signal progressive geographic and temporal compression of cultural entities, amidst accelerating processes of economic innovation and social change that finally culminated in the polities of Egypt and Kerma.