Historicizing Edai Siabo: a Contemporary Argument about the Pre‐colonial Past among the Motu‐Koita of Papua New Guinea

ABSTRACT In the 1970s the Motu‐Koita, traditional inhabitants of what is now the National Capital District of Papua New Guinea, inaugurated a yearly cultural festival thematically based on traditional coastal trading voyages known as hiri. Contestation over the location and commercialization of the festival in the capital city developed in the new century as one distant village claimed to ‘own’ the hiri. The Motu‐Koita view of their past and their identity has been affected by their encounter with Christianity, colonialism and its aftermath, and the rhetoric of the villagers’ claims drew on criteria of authenticity, cultural purity, and exclusiveness which are arguably contemporary rather than ‘traditional’. This article reviews Motu‐Koita history, the story of the origin of the hiri, and the local politics of the cultural festival. It attempts to understand the way the past, which was formerly mythopoeically invoked, is being historicized and thereby fixed in new local discourses of cultural and heritage rights and ownership, as Melanesians come to terms with the effects of global processes on their traditions and other resources.     

Pueblo Settlement,Architecture, and Social Change in the Pueblo Revolt Era,A.D. 1680 to 1696

Abstract

In A.D. 1680, the Pueblo Indians of the American Southwest united in a revolt that drove Spanish colonists out of Pueblo lands for more than a decade. Dramatic changes in the architecture, spatial organization, and settlement patterns of Pueblo villages occurred during this era as Pueblo leaders sought to revive traditional beliefs and practices. Semiotic and space syntax analyses of 10 Pueblo Revolt-era (1680–1696) villages reveal evidence for an ideology of cultural revitalization, as well as changing patterns of leadership and social interaction. Villages built early in this period exhibit planned communal construction and evidence of strong centralized leadership that resulted in highly structured social interaction. In contrast, later villages are characterized by less centralized leadership and a dispersed layout that facilitated the informal interactions necessary for communal integration in a time of increased migration. The social changes reflected in and shaped by Revolt-era architecture were crucial in the formation of modern Pueblo culture, influencing village alliances and spatial organization down to the present day.     

Covering the Building of a Kingdom: The Saudi Arabian Authority in The London Times and The New York Times, 1901–1932

The orientalist literature subjected the Middle East in an exotic way — mostly as an “Arabian Nights” society ruled by traditional sultans and/or tribal chiefs — rather than modern governance structure's “bureaucracy.” The presumption within postcolonial scholarship has been that this perception influenced the policy landscape in the United States and Europe, especially the media depictions of the oriental leaders and leadership. The paper empirically tests this hypothesis through content analysis using Weber's categorization of leadership of two newspapers of record — The New York Times in the United States and The London Times in the United Kingdom — during the period of state building in Saudi Arabia (1901–1932). I find that rather than depicting the Saudi leadership as “backward,” these newspapers in particular, tend to overstate the development of the Saudi state during this period. As Weber is best known for his three types of authority, it benefits the discipline to see how the interpretive communities of Western journalists operationalized “authority” in terms of politics and religion of Saudi Arabia as this monarchy emerged.     

Foucauldian discourse: Power and truth in Urban and regional policy making

This paper explores the implications of Michael Foucault's work on discourse, knowledge and power for our understanding of the policy process, and for planning theory. A recurrent weakness in planning theory is its failure to address issues of power. In particular, the recent turn to argument in planning theory, grounded in Habermasian Communicative Rationality, is marked by power‐blindness. The importance of a focus on power is discussed, focusing on the sociopolitical contexts of planning, theory in planning and the inter‐disciplinary nature of planning. The paper concludes that the turn to argument risks rendering the policy process vulnerable to the influence of power. Foucault's work suggests an alternative planning paradigm which unmasks and challenges power and brings the possibility of empowerment.     

Biros,Books and Big‐men: Literacy and the Transformation of Leadership in Simbu,Papua New Guinea

This article examines local strategies used to build leadership roles and enlist public support in a newly literate Papua New Guinean highlands rural community. The ethnographic evidence presented shows how the relationship between literacy and local ideas about modernisation and development has facilitated a shift in patterns of local political structures. When literacy is viewed as an unequally distributed and novel resource with inherently modernist connotations it becomes evident why male villagers in a contemporary highlands village endeavour to acquire and exploit it in rivalry with others. And while individual villagers market their reading and writing proficiency as a means to bolster their reputations within the existing socio‐political system, this has significance for traditional leadership and authority patterns, given that village leaders have traditionally been unschooled and therefore do not possess these highly regarded skills. To illustrate these processes I examine the political careers of two prominent villagers with particular attention to their respective claims to head two competing village‐based development projects. An analysis of the agendas they use to legitimate their authority roles in these projects makes clear how the quest to be seen to be literate has become a constitutive component of a prospective leader's repertoire of skills.     

From Islamism to nationalism in Aceh,Indonesia

ABSTRACT. This article analyses a dramatic political transformation in Indonesia's Aceh province. In the 1950s, an Islamic rebellion (Darul Islam) aimed not to separate Aceh from Indonesia, but rather to make Indonesia an Islamic state. A successor movement from the 1970s was GAM, the Free Aceh Movement. GAM, however, was essentially secular‐nationalist in orientation, sought Aceh's complete independence and did not espouse formal Islamic goals. The transformation is explained by various factors, but the key argument concerns the relationship between Islam and nationalism. The defeat of Darul Islam had caused Aceh's Islamic leaders to focus on what they could achieve in Aceh alone, ultimately giving rise to Acehnese nationalism and the secessionist goal. However, Islam remained a point of commonality with, rather than difference from, majority‐Muslim Indonesia. The logic of nationalist identity construction and differentiation thus caused Aceh's separatist leaders, despite being personally devout, to increasingly downplay Islamic symbols and ideology.     

The House Member as Teacher: An Analysis of the Newsletters of Barber B. Conable,Jr.

Scholars agree that postreform House majority leadership strategies distinguish contemporary leaders from their predecessors. One such strategy is leaders' use of media to fulfill personal and member goals. Commonly presented evidence of this strategy is the increase in the number of times leaders appear in national evening newscasts. Yet most studies do not investigate the kind of media coverage leaders receive over time. Hence they do not show whether leaders have been successful in generating the sort of television attention consistent with the incentives that the literature identifies as driving them to adopt a media-oriented strategy. This article begins to address this gap in our understanding. Conducting a content analysis of network news accounts, we find that while postreform leaders have received more attention than their predecessors, coverage of them declined and leveled off in the 1990s. We also find that despite the drop in levels of attention accorded House majority-party leaders, they have maintained a plateau of higher news visibility relative to their primary competitors in the House, committee chairs, though there have been some recent exceptions to this trend that are highly suggestive.     

Transformational versus transactional styles of cabinet leadership in Australian politics

Burns's classic study of leadership distinguished two types of leader. Transformational leaders are visionaries who are able to persuade followers to transcend their own self‐interest for the sake of a larger good. Transactional leaders, on the other hand, base their relationships with followers on an exchange, such as jobs for votes. The transformational/transactional model of leadership has been adapted by Bass for use in organisations. However, Burns's analysis focuses on what may be termed macro‐level leadership of entire states or organisations, whereas Bass's approach is used to study micro‐level leadership where there is ongoing direct interaction between leader and followers. This paper examines the cabinet leadership styles of four Australian political leaders: Malcolm Fraser, Bob Hawke, John Cain and Joh Bjelke‐Petersen. Cabinet ministers who served under these leaders were asked to complete a questionnaire rating the leadership behaviours they experienced. The results are compared with the evidence on leadership style presented in biographical accounts.     

When leadership traits meet historic success: Hassan Rouhani and the nuclear deal of 2015

This study aims to show how dispositional characters of political leaders are affected by situational developments during the time‐in‐office. Although newly emerging literature of leadership traits demonstrate that significant events alter leaders’ traits, they mainly focus on the measurement of shocking events on dispositional features, leaving the effect of achievements underexplored. The Iranian nuclear deal of 2015 is one of the most significant successes in the last decade of world politics. Gambling his political career on nuclear talks by promising the Iranian people to solve Iran's decades‐long isolation, President Hassan Rouhani played a momentous role in negotiating the deal. The Joint Comprehensive Plan of Action (JCPOA) was globally recognized as a success of Rouhani's leadership. Using the Leadership Trait Analysis (LTA), this article will show the role of Rouhani's personality in the realization of the historic nuclear deal and measure the effect of such a success on Rouhani's leadership traits.     

Reflections on a Dead Dog: Towards a Reconstruction of Traditional Motu‐Koita Ontology

This article is driven by the equivocal possibility of doing analytic justice to the cosmo‐ontology of the Motu‐Koita, of Papua New Guinea, as it was when early missionaries and colonial officers credited south‐east‐coastal indigenes only with unsystematized beliefs and superstitions about invisible forces. It focuses on an incident in which traditional ‘sorcerers’ were put to the test by the early colonial administration, which was trying to destroy local beliefs in sorcery. By interrogating the discursive stereotypes brought to this episode by the administration, and problematizing the translation and understanding of some Motu‐Koita terminology, it attempts some first steps toward a more nuanced understanding of the pre‐European‐contact lifeworld of the Motu‐Koita.     

Leadership in Absentia: Negotiating Distance in Centralized Solomon Islands

This article examines a tension at the heart of national leadership in Solomon Islands today: a conviction that national leaders need to spend more time in rural environments to better represent rural interests, needs and values, while having to be in town to access the individuals and organizations that, essentially, make them national leaders in the first place. Drawing on fourteen months of ethnographic fieldwork in urban Honiara and the rural Lau Lagoon, Malaita, we are especially interested in how this tension shapes rural perceptions of the legitimacy of chiefs as national leaders. Given that development projects can only be negotiated in Honiara, where the required state institutions, international (N)GOs and major businesses are based, rural residents feel compelled to send their most important village leaders, especially clan chiefs, to town. However, the longer these leaders are away from their homes, the more they seem distracted by urban ‘luxuries’ and the less they appear committed to their rural homes. In particular, villagers complain about their chiefs' contributions to exchange relations. Villages, thus, find themselves in a double‐bind that exaggerates a broader ‘crisis of leadership’ alongside an urban‐rural divide which challenges the promise of chiefly leadership as solution to antipolitical sentiments and a centralized state.     

STALINISM IN RETROSPECT: HANNAH ARENDT

Established writers whose reputation is affixed to a particular line of argument are typically ill disposed to change their minds in public. Some authors sincerely believe that the historical record vindicates them. Others are determined that the historical record will vindicate them. Still others ignore the historical record. Among students of totalitarianism, no one had more at stake reputationally than Hannah Arendt. It is not just that The Origins of Totalitarianism (1951) established her as the premier thinker on its topic. It is also that totalitarianism, as she understood it, ribbons through all of her subsequent books, from the discussion of “the social” in The Human Condition (1958) to the analysis of thinking in the posthumously published The Life of the Mind (1978). How ready was she to adapt or to change entirely arguments she had first formulated as early as the mid‐to‐late 1940s? “Stalinism in Retrospect,” her contribution to Columbia University's Seminar on Communism series, offers a rare opportunity to answer, at least partially, this question. Arendt's foil was the publication of recent books on Stalin and the Stalin era by three Russian witnesses: Nadezhda Mandelstam, Roy Medvedev, and Aleksandr Solzhenitsyn. According to Arendt, the books meshed with her own theoretical conception of Bolshevism while changing the “whole taste” of the period: they contained new insights into the nature of totalitarian criminality and evil. “Stalinism in Retrospect” documents Arendt's arguments and challenges to them by a number of the seminar's participants. Of particular note is the exchange between her and Zbigniew Brzezinski, an expert on the Soviet Union, a major interpreter of totalitarianism in his own right, and soon to be President Carter's National Security Advisor (January 1977–January 1981). Notes by the editor, Peter Baehr, offer a critical context for understanding Arendt's argument.     

KARL POLANYI AND THE REALITY OF SOCIETY

This essay reconsiders Karl Polanyi's famous thesis about the “embeddedness” of the economy through an examination of two recent books: For a New West, a collection of previously unavailable essays by Polanyi, and Fred Block and Margaret R. Somers's The Power of Market Fundamentalism: Karl Polanyi's Critique. The guiding thread of this analysis is the claim that a constant in Polanyi's thought was his belief in what he called “the reality of society,” that is, that society exists as a social fact over and above the individuals that constitute it. The essay begins by tracing Polanyi's intellectual development, drawing primarily on the essays found in For a New West. Polanyi's quest to reconcile individual freedom with social solidarity led him first, in the years between the First and Second World Wars, to embrace liberal socialism, before his readings in anthropology persuaded him that traditional economies “embed” the economy in social relations and that the nineteenth‐century liberal project of a “disembedded” economy (through the so‐called free market) is a departure from this anthropological norm. The essay then examines and questions Block and Somers's claim that Polanyi maintained that the economy is always “already embedded,” arguing notably that Polanyi believed that the advent of market society entailed an economy that was actually disembedded from social relations, not merely one that was re‐embedded in an alternative set of institutions.     

Utopian Promise or Burdensome Responsibility? A Critical Analysis of the UK Government's Building Schools for the Future Policy

Abstract: This paper critically analyses a nationwide school‐building programme in England: Building Schools for the Future (BSF). It is argued that, between 2003 and 2010, the UK Government's policy guidance for BSF represented a (re)turn to utopian discourse in governmental policy‐making, mobilised in order to justify a massive programme of new school building in the UK. In doing so, BSF connected with the promise of three further discourses: school(‐children), community and architectural practice. It anticipated that new school buildings would instil transformative change—modernising English schooling, combating social exclusion and leaving an architectural “legacy”. However, it is argued that BSF constituted an allegorical utopia: whilst suggesting a “radical” vision for schooling and society, its ultimate effect was to preserve a conventional (neo‐liberal) model of schooling. The paper highlights the critical role that notions of utopia might have in negotiating—and challenging—promise‐laden mega‐building policies like BSF. In doing so, it develops recent geographical research on utopia, education and architecture.     

Social,economic and political dilemmas of reform in Yugoslavia

All of the communist party‐ruled states of Eastern Europe, from the elder brother of the ‘socialist family’, the Soviet Union, to non‐aligned, sui generis Yugoslavia, are in some degree of economic crisis. Gone are the once loudly trumpeted assurances that the socialist ‘economic formation’ by its very nature — its centrally planned and directed economy, its leadership by a communist party armed with the ‘scientific’ social and economic theory of Marxism‐Leninism and its foundation on the principles of proletarian social justice — excluded the possibility of economic ailments such as sluggish growth rates, inflation, social inequality and unemployment. It is now admitted that precisely these problems currently threaten virtually all communist systems. The principal issue for the political elites in these countries (with the perhaps temporary exception of relatively prosperous East Germany and Czechoslovakia and perennially contrary Romania) is not whether radical reform is necessary, but how to implement the requisite economic, social and quasi‐political reforms without undermining the foundations of ‘socialism’ and of the communist party's domination that they identify with it Yugoslavia is a valuable test case of the general project of reform in communist systems, since it consciously undertook to dismantle the of Stalinist system it had been establishing under Soviet tutelage at the end of World War II in response to Stalin's ostracism of Tito in June 1948. From its inception the Yugoslav reform process was informed by a commitment to return to the sources of Marxian social and economic theory in order to build an authentic socialist system untrammeled by the structures and immoral practices of Stalinist ‘etatism’. Worker self‐management, ‘market socialism’, the decentralisation of political and economic decision‐making, periodic rotation in office, and a number of other formally democratic, participatory socio‐political processes, most of which Gorbachev and his supporters have been discussing under the rubric of perestroika, glasnost’ and demokratizatsiia, have all been tried in one form or another in Yugoslavia during the past four decades.     

VICO'S NEW SCIENCE AND A NEW POETIC PSYCHOLOGICAL SCIENCE

This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators.     

Reading Barthes

The Fédération des syndicats libres des travailleurs de la terre (FSLTT) was a trade union for farm workers established by the Christian confederation (CFTC) during the French Popular Front. Supported by two rural catholic action movements, the JAC and UCFA, it was a response to the wave of strikes in agriculture and viewed as a means to counter the perceived threat of communism in the countryside. Although the FSLTT remained small, its establishment and subsequent evolution is significant. Firstly, the union represented a break within social catholic thinking towards the rural world. Until the early 1930s, all wings of rural social catholicism supported the principle of syndicats mixtes—associations uniting workers, farmers and proprietors. The resulting clash between supporters of the FSLTT and the UNSA, the main association of agricultural syndicalism, whose leaders were also inspired by social catholic doctrine, left its mark on the future organisation of French agriculture under Vichy and during the Fourth Republic. Secondly, the FSLTT illustrates the contradictory nature of Christian trade unionism during the Popular Front period. During a decisive stage in its history, the CFTC's doctrinal and material link to social catholicism conflicted with the influence of pressures arising from the mass social movement. The article surveys the FSLTT from a national perspective, though much of the focus is on the Nord department, its strongest base.     

Islamic Caliphate or nation state? Investigating the Islamic State of Iraq and the Levant's imagined community

Through the lens of Benedict Anderson's Imagined Community concept, this paper examines how the selected community‐building theories are useful in understanding the Islamic State of Iraq and the Levant (ISIL) and its imagined community. Using four factors—language, education, power and history—derived from Anderson's Imagined Community concept, this paper applies theories of Modernism, Primordialism and Insurgency Governance to explain ISIL's imagined community. Specifically, our argument is threefold: (a) Anderson's Imagined Community concept and alternate theories of community building, although insightful, does an imperfect job at describing ISIL's Caliphate; (b) ISIL's group structure appears to transcend traditional and accepted notions of nations, nationalism and nation states; and (c) based on this reasoning, ISIL's Caliphate can be considered an outlier in community‐building literature analysed.     

Society and politics in China today

China's social and economic transformations, and their growing global impact, have prompted a plethora of books. This review article examines five recent books in Polity's China today series as a basis for discussion about society and politics in China. The series is structured around applying different themes or concepts to China, and these five look at consumption, social welfare, class, ethnicity, and the nature, role and performance of the Communist Party and state. The books provide well‐researched and balanced accounts of developments in China, especially since the era of ‘reform and opening up’ began in 1978. The article argues that important themes of the books—the growing discourse of consumption, the depoliticization of class as socio‐economic strata, the Party‐state as a pragmatic provider of citizen services, and the role of the private sector in the provision of social welfare—are all features of the current phase of a globalized capitalist modernity, and concludes that while the country wants to be seen as different, the accounts of politics and society in this series suggests that China today offers more of an alternative within that modernity than an alternative to it.