Voice: sonic geographies of childhood

This article uses the sonic geographies of childhood as an entry point into long-standing and important debates in the sub-discipline on ‘voice’. The article uniquely explores children’s voices from the past through considering a different type of research material – archival audio recordings. It argues that literally listening to past children’s voices (and noises, sounds and silences) can offer fresh insights into the concept of voice that tends to be associated with contemporary contexts. Drawing on archival encounters with ‘second hand’ field recordings of children across different schools and playgrounds in London in the 1960s, this article engages and extends wider theoretical debates about childhood, voice and memory. The article calls for more attention to the unique characteristics of sound and wider soundscapes of childhood. The article critically reflects on the possibilities and tensions associated with such work.     

Prejudice: rethinking geographies of oppression

Despite equal opportunities legislation in many western societies, overt prejudice against minority groups is still evident. Yet, despite the persistence of equality issues, ‘prejudice’ is a term that is not widely employed in geography because of its association with a particular history of meaning within social psychology. In this paper I explore the concept of prejudice and its relationship to geographical research on discrimination and oppression. Then using original empirical research in three communities I examine how prejudice is justified and articulated by majority people. In doing so, I explore the complex intersectionalities of negative attitudes towards specific minority groups and the ways that specific mechanisms of sub-ordination can reinforce and support one another.     

Experiencing virtual places: insights on the geographies of sim racing

Virtual spaces have emerged as everyday life spaces in contemporary societies. Very quickly, they have gained a cultural role in the daily life of their users, as these new territories gain their own communities, ideologies, and spatializations. However, little is known about how place is experienced in these different realms. This study seeks to understand place experience in virtual spaces, taking the sim racing virtual spaces as a case study and endeavoring to build a bridge between theory and empirics. This study uses ethnographic methods, which included a year-long participant observation period and a set of 20 in-depth interviews with users, in order to understand their narratives of the virtual geographies of two sim racing videogames: Gran Turismo and rFactor. The results of the study show that spirit of place, place ballets, and sense of place exist just as well among users of virtual spaces—despite the particularities of these new territories and their remaining tensions.     

Mapping reflexive communities: visualizing the geographies of emotion

Whereas ‘simple modernity’ was characterized by objective space, the grid of the map, and a removal of all subjective symbols or signs, ‘reflexive modernity’ is characterized by a re‐subjectivization of space. Within this space ‘reflexive communities’ emerge to make sense of emotions and experiences, reflecting particular ways of behaving, thinking and being. As geographers one task facing us now is to visualize and map the spaces of reflexive modernization. This paper presents a means of visualizing the text of emotions uncovered in the research encounter—a way of ‘mapping’ reflexive communities—and shows how we can articulate, negotiate and represent, complex emotional landscapes. The ‘maps’—which draw on spatial metaphors that permeate everyday emotions—such as ‘distancing’ ourselves, ‘engaging’, ‘joining’, ‘feeling detached’, ‘embracing’—were developed initially through analysis of in‐depth interviews with long‐term sufferers of myalgic encephalomyelitis (ME). Although the key focus of the paper is the experience of long‐term illness, the method of visualizing emotional geographies of everyday life could be applied in any number of fields. As such, it adds to the search across the social sciences for understanding the reflexive nature of contemporary space.     

Adowa and the historiography of Italian colonialism

Report on the Convegno internazionale di studi nel centenario della battaglia di Adua, Piacenza, 10–12 April 1996, now published as, Angeld Del Boca (ed.), Adua. Le ragioni di una sconfitta, Laterza, Rome ‐ Bari, 1997, 468 pp., ISBN 88–420–5196–9, 45,000 Lire.     

Body Shopping: Reconfiguring geographies of fitness

This article critically interrogates the representational politics implicated in the metaphorical and material production of geographies of embodied fitness. It is intended as a contribution to the growing critical appreciation of the ways in which humans and non-humans are worked together in the production and reproduction of cyborg or hybrid geographies. It therefore mobilises the word fitness in the literal sense of a bodily state, but also in the metaphorical sense of how diverse 'things' come to fit together, how collections of bodies and machines come to be intelligible as inhabitable worlds. But, importantly, this article also argues that this sort of analysis is inadequate if it fails to engage with the ways that the production of human-machinic hybrids is also bound up in the enactment of geographies of ontological purity, a purity that is diffracted, at least in part, through categories such as gender and race. To illustrate this, the paper briefly outlines the ways in which the fitness equipment manufacturer NordicTrack attempts to produce geographies of fitness. Specifically, it suggests that while these geographies muddy the clarity of the boundaries between categories such as male/female, human/non-human, nature/culture, at the same time they work as forces of purification, subtly and not so subtly reinforcing these very same dualisms.     

Sexual citizenship in Latvia: geographies of the Latvian closet

This study examines sexual citizenship in Latvia. It investigates the process by which political narratives have heterosexed the nation since regaining independence from the Soviet Union in 1991. My aim in exploring this process is to develop a deeper understanding of non-heteronormative identities and counter-hegemonic spaces in this heterosexist society. Drawing on discourse analysis of political media statements I argue that despite the legalizing of homosexuality, political narratives have continued to sex the nation as heterosexual, forging the national closet. I then explore how these narratives become experienced in lives of sexual minorities through the state's failure to prevent sexual discrimination. Drawing on participant observation and a decoding of the urban landscape, I investigate how the Latvian closet is materialized in the bodies and places of the everyday lives of ‘gay’ men living in the capital, Riga. Examined in this way insights are given to the spatial forms of political resistance to heterosexism in Latvia and how it differs from western models.     

Journeys of resilience: the emotional geographies of refugee women

This article considers the emotional geographies of a highly vulnerable demographic: refugee women. As a marginalised and ontologically fragile group, refugees have developed rich and perceptive insight on space and place, by developing a critical vigilance that reflects forward and back on their life journeys, real and metaphorical. Through participation in a psycho-educational course designed by the author, nine women produced their own images of resilience, in creative exercises that provided ‘landmarks’ of recognition for other participants. Via participation in this temporary ‘community of practice’, therefore, another journey was taken; this article will also consider the epistemology of that itinerary using interdisciplinary insights from geography, cultural studies, cognitive behavioural therapy and gender studies.     

Embodying brainstorms: the experiential geographies of living with epilepsy

This paper examines how living with epilepsy involves the complex interaction of knowledge of the unstable body, surrounding space and social relations. Through an engagement with written testimonies, it is argued that the spatial extent of everyday life varies with willingness to take socio-emotional and material risks in terms of when and where losses of bodily control (‘seizures’) might occur. I suggest that spaces and activities once taken-for-granted become potentially ‘unsafe’ and require renegotiation as trust in the limits of the body is disrupted. Findings confirm but also build upon previous work by geographers of chronic illness and impairment by engaging characterisations of the temporalities of fluctuating symptoms and of illness as manifesting either visibly or invisibly. Furthermore, it is argued that how people respond to the complete loss of bodily control differs in key ways to people coping with partially impaired control of the body. The paper concludes by asserting the potential for using written testimony as source data to highlight the voices of people whose spaces may otherwise remain silent.     

'I must get out': the geographies of domestic violence

The geographies of domestic violence are envisaged in this paper as a series of enlarging, though restricted spaces. Although the social construction of home is as a place of safety and support, in reality it can be a place of violence, where women are spatially restricted either to the home itself, or to its immediate environs. Women who break free and seek safety in a women's refuge, or who move to a new home in a different place, continue to live spatially restricted lives, in the fear that their former partner may trace them.