Reasons for leaving: The effect of conflict on English landholding in late thirteenth-century Leinster

In 1297 a parliament was convened at Dublin one of the main purposes of which was to defend more effectively the borders of the English lordship of Ireland. The conquest of Ireland had never been complete. Several of the pre-conquest kingdoms survived beyond the effective edge of the English lordship and elsewhere the actions of conquistador and settler had pushed the native Irish up into the hills. Consequently, the settler population in many parts of Ireland lived in close proximity to areas under Gaelic control. This was not a particular problem in the eastern province of Leinster until the 1270s when the Irish of the Wicklow mountains began to raid settler manors. It has recently been suggested that the effects of this ‘Gaelic revival’ and the legislation passed at the Dublin parliament to deal with its effects led several English lords to cut their landholding ties with Ireland. This article questions how important a factor conflict actually was in the decision-making processes of such English lords by examining their withdrawal from Ireland in a wider context. It concludes by pointing out that withdrawals from a landholding community were not necessarily negative in their effect or cause.     

The earls of Desmond and the Irish of south-western Munster

As a result of the incomplete English conquest, the relationship between the English in Ireland (the Anglo-Irish) and the native Irish is a major theme in the history of Ireland in the later middle ages. Since these connections were negotiated locally rather than centrally, each relationship is as individual as the Anglo-Irish lords and Irish leaders who negotiated them. This article explores the relationships between the Desmond Geraldines and two Irish dynasties which maintained semi-autonomous kingdoms to the north and southwest of the earldom of Desmond: the Uí Bhriain (O'Briens) and the Mic Charthaigh (Mac Carthys). The Desmond Geraldines developed relationships not just with the ruling lines but also with cadet branches of these dynasties. The connections which formed between the Desmond Geraldines and these Irish lineages demonstrate several of the key types of relationships which developed throughout Ireland as well as indicating the importance these associations played in both maintaining and disrupting the stability of the English lordship in Ireland.     

The earls of Desmond and the Irish of south-western Munster

As a result of the incomplete English conquest, the relationship between the English in Ireland (the Anglo-Irish) and the native Irish is a major theme in the history of Ireland in the later middle ages. Since these connections were negotiated locally rather than centrally, each relationship is as individual as the Anglo-Irish lords and Irish leaders who negotiated them. This article explores the relationships between the Desmond Geraldines and two Irish dynasties which maintained semi-autonomous kingdoms to the north and southwest of the earldom of Desmond: the Uí Bhriain (O'Briens) and the Mic Charthaigh (Mac Carthys). The Desmond Geraldines developed relationships not just with the ruling lines but also with cadet branches of these dynasties. The connections which formed between the Desmond Geraldines and these Irish lineages demonstrate several of the key types of relationships which developed throughout Ireland as well as indicating the importance these associations played in both maintaining and disrupting the stability of the English lordship in Ireland.     

«Non urbe, non vico, non castris»: territorial control and the colonization and urbanization of Wales and Ireland under Anglo-Norman lordship

By playing on the Classical belief that urbanity is a sign of civility, urbanism has often been used by Europeans to characterize the «other» as uncivilized. In the twelfth century, contemporary chroniclers in England made much use of the myth that Wales and Ireland were unurbanized and therefore uncivilized. This conviction provided, in their view, a justification for colonizing lands in Wales and Ireland, at the western edge of the Anglo-Norman kingdom. Throughout the twelfth and thirteenth centuries, the process of this colonization was intimately linked with urbanization. This paper examines the spatial dimensions of this process and proposes two views of how urbanization facilitated colonization. First, English domination was extended geographically by the use of particular Anglo-Norman urban laws, and by the foundation of chartered towns. These laws spread English legal practices into Wales and Ireland, reinforcing the myth that these areas lacked urbanity before colonization, whilst at the same time placing them under the watchful eye of Anglo-Norman lordship. Secondly, in the creation of chartered «new» towns, Anglo-Norman lords used exclusionary devices to structure the internal spaces of towns, separating English townspeople from Welsh and Irish and in the process marking them as «outsiders» in a «colonial» society.     

Muscular Catholicism: Nationalism,Masculinity and Gaelic Team Sports, 1884–1916

This article examines the highly gendered nature of the games of hurling and Gaelic football as propagated by the Gaelic Athletic Association from 1884 to 1916 and the relationship of these games to conceptions of nationalism, the body, anti-colonialism, and memories of the Great Famine. Through the discourses surrounding these games, and other facets of the Irish renaissance, a nationalist conception of Irish masculinity emerged which distinguished Irish men from English men, Irish boys and Irish women. In this moment of self-definition, nationalist goals were sought not in parliament or on the battlefield but on the playing fields.     

“Boys indifferent to the manly sports of their race”: nationalism and children’s sport in Ireland, 1880–1920

ABSTRACT

The late nineteenth century saw Irish children being exposed to formal sport in an unprecedented fashion. This era coincided with Ireland’s so-called Gaelic Revival and the emergence of a virulent nationalism that helped fuel the Irish Revolutionary period which followed. Yet little research has been conducted on how nationalists used sport in their efforts to entice children into their campaigns for Ireland’s cultural and political independence. This study examines the part which sport, particularly Gaelic games, played in attempts to inspire devotion to the ideal of an Irish-Ireland among the nation’s children. It explores the efforts to promote native sports as the games of choice for children across the school grounds and playing fields of Ireland and the influence of nationalist media propaganda in this endeavour. Finally, it considers the role of sport in the training and physical culture of an array of Irish youth movements which arose at this time.     

Symbols, Myth-Making, and Identity: The Red Hand of Ulster in Late Nineteenth-Century Paterson, New Jersey

Symbols are manipulated to express social identity and to reaffirm or create a sense of place. Smoking pipes recovered from late nineteenth-century privies in the Dublin Section of Paterson, New Jersey, bear the symbol of the Red Hand of Ulster. Today, the Red Hand of Ulster is ubiquitous on Unionist murals throughout Northern Ireland symbolizing Northern Irish Protestant identity. Originally, the Red Hand symbolized the dawn of the Irish High King of Ulster. In late-nineteenth-century Paterson, it is argued here, the symbol was embedded in ethnic politics involving the Irish Diaspora and Irish–American identity developed through the Gaelic revival and Irish–American organizations and labor unions.     

‘Not a Position for a Gentleman’: Sir Matthew Nathan as Colonial Administrator: From Cape Coast Castle to Dublin Castle via Natal

This article examines the role of Sir Matthew Nathan, British permanent under secretary for Ireland at the time of the Easter Rising in April 1916, and how critical events in his career as soldier, colonial governor and civil servant shaped his conduct and reaction to events in Ireland as the Rising unfolded around him. The article raises issues of identities: namely Nathan's own identity as an English gentleman, when, given his Jewish background, he was an outsider to that caste. Nathan's brief military career and lengthier career as a colonial governor earned him high praise as a model bureaucrat. In this paper Nathan's track from the War Office through government houses situated in West Africa, Hong Kong and Natal to Dublin Castle is traced to illustrate the changes in his character from decisiveness to indecision. While Nathan clearly misread the volatile situation in Ireland over the 1916 Easter weekend, his actions demonstrated both indecision and bureaucratic delaying tactics. It is argued that his experiences with obdurate settler ministers in Natal played a role in shaping his hesitancy at the time of crisis in Dublin and that this hesitancy provided an opportunity for the direct action of the Irish Volunteers. The conclusion is that, at the time of the Irish crisis, Nathan failed to exercise the ‘power of the personal influence’ expected of an experienced governor.     

Playing for Ireland in foreign fields: the Gaelic Athletic Association and Irish nationalism in America

With a few exceptions, the existing scholarship on the relationship between the Gaelic Athletic Association (GAA) and Irish nationalism has largely overlooked the experiences of the Irish diaspora. This article seeks to redress this neglect by exploring the ways in which Irish nationalism has historically been produced, reproduced and contested amongst members of the GAA in the USA. In light of their status as focal points of Irish immigration and as centres of Gaelic games activity in America, the article focuses on the cities of Boston, New York, Chicago and San Francisco. It draws on extensive archival and interview research conducted in each locale since 2000 and reveals that while intensely politicised and ethnic versions of Irish nationalism have historically weaved their way through US branches of the Association, since the mid-1990s there have been a number of socio-economic and political developments both in Ireland and in America that have seen the GAA begin to articulate a more civic, less ethnically bounded version of Irish nationalism.     

Battle and Siege Maps of Elizabethan Ireland: Blueprints for Archaeologists?

Abstract

During the reign of Elizabeth I (1558–1603), the English Crown engaged in a series of bloody wars in Ireland. Principally fought against local Gaelic Irish and Anglo-Irish lords, these conflicts paved the way for the plantation and colonisation of the late 16th and 17th centuries. As the fighting raged, surveyors, cartographers and engineers produced maps of key locations throughout the country. These were created principally to aid the military effort, but were also designed to provide interested parties in England with a visual reference for events.

This paper will examine one form of this map production, namely the numerous battle and siege maps drawn throughout the period. It will explore the potential accuracy of the depictions, and suggest methods for correctly 'reading' these primary documents. The importance of critically examining the maps against other primary sources and the topographical landscape will be discussed, suggesting a methodology for how this resource can be utilised by conflict archaeologists. In addition, it will demonstrate through a number of examples how these research techniques can be successfully applied.     

Maritime Lordship in Late-Medieval Gaelic Ireland

BY THE MIDDLE OF THE 15TH CENTURY a series of lordships had become firmly established along Gaelic Ireland’s western seaboard. These territories were controlled by a number of semi-autonomous kin groups, or ‘septs’. They were not homogenous entities but instead emerged under varying socio-political conditions and negotiated their relationships with society and landscape in multiple ways. Both physical geography and environment played a significant part in shaping the settlement and economic structures of each group. While this was a relatively conservative society, rooted in the traditions of the past, the lordships were also outward facing in their social and economic outlook. Rather than being remote and marginalised, these groupings were embedded within the broader north-western Atlantic social world, tied to the Continent through trade, the fishing industry and the increasingly cultural interconnectedness of society. However, by the close of the 16th century the lordships were under considerable stress following centuries of internecine conflict and increasing pressure from the English administration in Dublin and London.     

Illuminated addresses,national identity and Irish sport, 1880–1901

ABSTRACT

This essay examines the cultural significance of illuminated sporting addresses in Ireland at the turn of the twentieth century. Illuminated addresses were used in civic society as a means of commemoration, celebrating retirement and relocation for instance, and they were also physical expressions of public sporting events in Ireland. Illuminated addressees are documents which provide an insight into the cultural histories of late nineteenth- and early twentieth-century Irish sport. This essay pays particular attention to illuminated addresses sponsored by members of the Gaelic Athletic Association and also considers the significance of a late 1890s example which was funded by supporters of the Irish horse-racing which sheds light on the sub-culture of the Irish turf. Illuminated addresses are meaningful documents and this essay recovers, for the first time, some of their hidden history.     

Defining the nation: Recent historiography and Irish nationalism

This article considers problems raised in recent historical scholarship concerning the definition of Irish national identity. Catholicism's growing importance in this identity is shown by comparing the eighteenth century United Irishmen, who combined secular and sectarian republicanism, the romantic nationalism of the nineteenth century Young Ireland movement, and the almost exclusively Catholic Irish Republican Army of this century. However, this Catholic, Gaelic, separatist identity excluded Protestant, non‐Gaelic and unionist Irish people. The author concludes by rejecting the notion of ‘an immemorial Irish nation, unfolding holistically through the centuries’, to stress discontinuities over time and the wider geographical setting of the British Isles.     

Gast! A Breton moment in Cré na Cille,and why it matters

Máirtín Ó Cadhain’s famously difficult Irish language novel Cré na Cille contains a cluster of Breton words that have not all been recognised as such. These words are a clue that the French-speaking airman, arguably the only character in the novel with a significant “arc”, is in fact supposed to be a Breton. His immersion in Gaelic Ireland, his frustrated hope of fulfilment in philological studies and pan-Celticism and his ultimate lapse into patriotic Frenchness mirror the experiences of Breton nationalists of the 1940s – some of whom were helped by Ó Cadhain himself to take refuge in Ireland after the Second World War – and represent a subtle critique of Brittany’s pan-Celticist hopes within the novel’s larger multifaceted critique of Irish rural life.     

Abstracts of Articles

STEPHEN M. LEWIS, ‘Vikings on the Ribble: Their Origin and Longphuirt’. Parts of north-west England were settled by groups of Scandinavians in the tenth century, certainly Cumbria and the Wirral. South-west and northern Lancashire also witnessed Scandinavian immigration. Some, but very likely not all, of these Scandinavians had come from Dublin after they were temporarily expelled by the Irish in 902. But where did these Irish Northmen establish their initial winter camps and their first ship-bases, what were called longphuirt (sing. longphort) in Ireland? There is little doubt that such bases existed before some of these Irish exiles stopped being a raiding force and started to settle down. Not one ship-base has ever been found in north-west England, unlike in Ireland or even in other parts of England. Based on an examination of geography and longphort site-types, this article proposes and evaluates the three most likely sites for such longphuirt along the Ribble estuary. The historical background and context for Scandinavian activity and settlement in south-west Lancashire is also discussed; as are related events in Ireland and Northumbria. The period covered is roughly 902 to 919.     

The historical significance of President Kennedy's visit to Ireland in June 1963

President John F. Kennedy's visit to Ireland in June 1963 was the first by a serving American President. Using materials from archives in London, Dublin, and Boston, this article re-assesses the motives behind Kennedy's decision to visit Ireland and concludes that it was largely a personal journey. However, the trip was not without wider historical and political significance and was surrounded by controversy. The visit was unpopular in the United States, proved a security nightmare, and provoked much discussion amongst the political leadership in Belfast, Dublin and London over Kennedy's attitude to partition. The visit marked a major development in the history of Irish-American relations as it eased tensions over Ireland's neutrality, marked a shift towards White House activism in Irish affairs, boosted Irish tourism, and fostered increased trading and cultural links between the two countries.     

Of Male and Female Heirs; of English and Scottish Peerages: The Fine Tuning of the Peerage Bills of 1719

There were two versions of the Peerage Bill in 1719, one which was lost in the house of lords in April when the parliament was prerogued and one in December which was defeated in the house of commons. The first was constructed in debates in the Lords, in conjunction with the judges, based on resolutions introduced into the upper House by the duke of Somerset; the second was introduced into the Lords as a fully formed bill. Both bills underwent changes during their progress through the house of lords. The result was that the second bill differed significantly from the first. Based on the first bill, the second allowed for more peerages to be created, while trying to prevent the problems associated with female succession, particularly in the Scottish peerage, and more closely defining when a peerage had become extinct. This article is based on documents generated by the passage of the two bills through parliament which have not been studied before.     

C.S. Lewis: an Irish writer

This article examines the effect of C.S. Lewis's Irish background on his work. It attempts to contradict the assumption that this Belfast-born writer should be included in the English and not the Irish canon. It emphasises that Lewis saw himself as Irish, was seen by others as Irish, and that his Irish background, contrary to what some have written, was important to him throughout his lifetime. It goes on to demonstrate the ways in which his work was influenced by his youth in Ireland and by the Irish mythology that he loved. Furthermore, this article maintains that, as a child of pre-partition Ireland with roots throughout the island, Lewis was influenced by the country as a whole, not just his native Ulster. Finally, it attempts to understand why Lewis, a proud Irishman, did not do more to promote himself as an Irish writer.     

Just this Once: urban Ireland in film

By focusing on the city of Dublin as both setting and character, Once, written and directed by Dublin native John Carney, portrays urban Ireland in the global context. Using a series of replacements – replacing population loss with in-migration, and replacing parochial ideals with multicultural ones – the film re-places Dublin, both representing the city it has become and providing space for continuing growth and change. For Dublin, as elsewhere, change enters as global flows of information and people become part of the city. Rather than conforming to the traditional global power of American culture, Bord Scannán na hÉireann (Irish Film Board) is striking its own global poses, producing and distributing films that construct an urban Irishness for international audiences. In my article, I examine how this award-winning Irish film constructs Irish urban identity in the face of globalism's cultural flattening.