The magdalenian in Western Central Europe: Settlement pattern and regionality

Magdalenian material from northern Switzerland, southwestern and southeastern Germany, the middle Rhine, and central Germany is examined for differences among these geographical areas. Several regional features, including a broad range of archaeological data, can be identified and indicate two regional groupings, a southwestern and a northeastern. The first includes sites from central Germany and the middle Rhine, while the second includes northern Switzerland and southwestern Germany. The southeastern German sites cannot be firmly placed within this pattern because of the insecure data base. The main differences are in prey species, hunting and settlement patterns, and some characteristics of the mobile art. The comparison does not allow a finer separation, although the two regional groups could probably be subdivided into smaller geographical units. Alternative explanations are discussed and further avenues of research are proposed.     

A Variation on a Basic Theme: The Transition to Farming in Southern Central Europe

This paper attempts to summarize the past years of research on the Mesolithic–Neolithic transition in Central Europe and to review recent discussions about the origin and spread of the Early Neolithic. Particular emphasis is given to the debate about migration or diffusion. A combined migrationist/diffusionist model is presented, arguing for an emergence of a farming economy among hunter-gatherer populations in Transdanubia and the subsequent spread of this economy through migration. The new settlers interacted with local Mesolithic groups and adopted and incorporated local material culture and sometimes even aspects of local Mesolithic economy, a process which continued throughout the Early Neolithic. With time, population increase, subsequent competition for resources, and climatic instability led to a destabilization of traditional Early Neolithic society and finally to the outbreak of severe intercommunity violence. The only escape from mutual extinction was a rearrangement of subsistence and social and political structures, possibly with contributions from surviving Terminal Mesolithic groups.     

From Utopia to reality: Plaid Cymru and Europe†

ABSTRACT. This paper traces the evolution of Plaid Cymru's attitude towards Europe. It does so by focusing in turn on: the place of Europe in the ideas of Saunders Lewis, the dominant figure in the party between its foundation in 1924/25 and 1945; the more ‘northern’ or Nordic vision of Europe that gripped the party in the post ‐ World War II era; and the waxing and waning of the party's most EU‐enthusiastic phase between the mid ‐ 1980s and the present day. By adopting a longer timeframe than is normally the case, the paper argues that Europe has played a wider role in the thinking of the party than is often conceded; a role that was not at all or only tangentially related to actually existing institutions. The paper goes on to argue that it was in part the chastening impact of Plaid Cymru's eventual exposure to actually existing European institutions that led the party in 2003 to abandon its utopian commitment to a post‐sovereign Europe in favour of an explicit commitment to ‘independence’ as its long‐term aim.     

Reexamining transport poverty,job access,and gender issues in Central and Eastern Europe

Tirana, the Balkan capital examined in this study, displays patterns of gendered job search behavior and access, which are unique within contemporary Europe and even within post-socialist Central and Eastern Europe. Here, it is a rather spatially constricted job search range rather than transport poverty that prevents women living in first-ring suburbs from attaining satisfactory employment. Female commutes are extraordinarily short and most often on foot. While the city now has nearly one million inhabitants and a high car ownership rate, and is located in Europe, the employment and mobility choices and behaviors of its female residents resemble those in developing rather than developed countries, and in small rather than large cities. The reasons underpinning this situation have more to do with socio-cultural gender barriers and less with transport poverty or labor market weaknesses. This finding might apply to other Balkan capitals or cities outside Europe, which have recently experienced large waves of internal migration and where both existing residents and newcomers have not yet adjusted to ‘big city’ life.     

The Middle-Upper Paleolithic transition in Southeastern Central Europe (Czechoslovakia and Hungary)

Southeastern Central Europe is quite rich in finds of progressive Neandertals from Middle Paleolithic contexts and early modern humans associated with evolved Upper Paleolithic (Aurignacian and Pavlovian). There are no human fossils that can be related to the transitional Middle-Upper Paleolithic units (the Bohunician and the Szeletian); thus, from anthropology we know only that the transitional period began with Neandertals and ended with modern humans. The archaeological record is more complex. The Jankovichian industries of Hungary differ from the mostly non-Levallois Middle Paleolithic of Central Europe in the presence of some Levallois; they seem to be technologically related to the Levallois-Leptolithic Bohunician industries of Moravia, dated to 43,000–38,000 B.P., which are the first transitional Upper Paleolithic unit. The appearance of the Szeletian before 42,000 B.P. in Hungary and at about 39,000 in Moravia represents a technological variation of the transition, although retaining marked local Middle Paleolithic elements. The date of the appearance of the typical Aurignacian, the first culture clearly related to modern humans, is unclear, but it certainly developed after 36,000 B.P. and has several dates between 35,000 and 30,000 B.P.     

The transition to farming in Eastern and Northern Europe

This paper presents a general survey of the transition to farming in Eastern and Northern Europe, approached within the framework of the availability model and treated from the perspective of local (Mesolithic) hunting and gathering communities. We argue that in Eastern and Northern Europe, the transition to farming was a slow process, which occurred through the adoption of exogenous cultigens and domesticates by the local hunter-gatherer populations, who may have been already engaged in some form of husbandry of the local resources. Contact and exchange with the Neolithic and later Bronze Age of Central Europe had a profound and prolonged influence on the process of the adoption of farming in Eastern and Northern Europe. During the slow process of transition, mixed hunting-farming societies emerged, which could be regarded as having a characteristic social and economic organization of their own (i.e., neither Mesolithic nor Neolithic). In conclusion, we argue for continuity in population and in social and economic traditions from the hunter-gatherer past until recent antiquity and, in some areas, into the historical period.     

Cultural legacies and electoral performance of ethnic minority parties in post‐communist Europe

Although there are numerous contributions on ethnic electoral politics, relatively little research has been devoted to explain the scope of success of ethnic minority parties. This article addresses the issue within the bounds of post‐communist Europe, paying particular attention to the effect of cultural legacies. It was confirmed, first of all, that ethnic parties are likely to emerge only if their titular minority has a number of voters larger than what is necessary to obtain parliamentary representation. Otherwise, the most successful were the ethnic parties representing the minorities characterised by legacy of regional domination, that is, those whose members had once enjoyed a dominant position as a ruling nation on a given territory (e.g. Hungarians in Slovakia). The second‐successful were the parties representing homeland minorities, that is, those which have resided on a given area for more than two centuries, but have never been members of a ruling nation. The parties representing diaspora or immigrant minorities were the least successful. Further research could assess the importance of these factors in other regions of the world.     

Exchange Rate Policy and Economic Growth after the Financial Crisis in Central and Eastern Europe

In a paper on the effects of the global financial crisis in Central and Eastern Europe (CEE), a European Union economist reacts to a companion paper (Åslund, 2001) published in the same issue of Eurasian Geography and Economics on the influence of exchange rate policies on the region's recovery. The author argues that post-crisis corrections in current account deficits in CEE countries do not in themselves signal a return to steady economic growth. Disagreeing with Åslund over the role of loose monetary policy in fostering the region's economic problems, he outlines a number of competitiveness problems that remain to be addressed in the 10 new EU member states of CEE, along with improvements in framework conditions supporting future macroeconomic growth.     

The anxiety of cultural authenticity in Turkish communitarian thought: Ahmet Hamdi Tanpınar and Peyami Safa on Europe and modernity

The uneasy tension between ongoing disputes about Turkey's Europeanisation and an emphasis on cultural authenticity has characterised much of Turkish social and political thought over the last two centuries. This article explores conceptions of Europe, modernity and tradition contained in the writings of two twentieth-century Turkish writers, Ahmet Hamdi Tanpınar (1901–1962) and Peyami Safa (1899–1961) whose writings express an anxiety of cultural authenticity. Varieties of communitarian thinking, coupled with an emphasis on a ‘synthesis’ between past and future, tradition and modernity, Turkey and Europe, had been invoked and advocated by many writers and scholars who sought to come to terms with the challenges surrounding Turkey's Europeanisation throughout the nineteenth and twentieth centuries. Tanpınar and Safa are widely considered to be among the most influential representatives of this deeply rooted communitarian tradition in modern Turkish social imaginary. By drawing on Tanpınar's and Safa's essays on politics, society, culture and the East–West distinction, this article demonstrates the radical divergences between their perspectives and draws out the political implications of their views of Europe, modernity and tradition. Although he appears to be one of the advocates of Turkey's Europeanisation and the idea of a civilisational synthesis, Safa's conservatism is based on a sketchy theory of radical particularity and cultural essentialism that reflects a repudiation of universalism and cosmopolitanism, and which shows a tendency bordering on a celebration of all collectivist self-assertions and struggles against liberal democracy. Tanpınar's communitarian vision, on the other hand, with its emphasis on ‘tradition’ and ‘continuity’, aims to reconcile the political ideals of European modernity with a restored cultural tradition. One of the primary purposes of this article is to fully work out the originality of Tanpınar's thought by highlighting the intimations of a distinctively hermeneutical dimension that figure prominently in his writings, and which have largely gone unnoticed.     

Celebrating the prophet: religious nationalism and the politics of Milad‐un‐Nabi festivals in India

The traditional honoring of the birth of the Prophet Mohammed (Milad‐un‐Nabi) has shifted in numerous Indian cities from private prayer and ritual meals in the home to grand public festivals that bear resemblances to Hindu religious processions. In 2010 in the southern Indian city of Hyderabad, large‐scale Milad‐un‐Nabi festivals became implicated in Hindu–Muslim nationalist riots that erupted weeks later at the commencement of a Hindu festival for Hanuman Jayanthi. This paper explores the political production of Muslim ethno‐nationalism and the intra‐community debates over the legitimacy and piety of Milad‐un‐Nabi celebrations. It argues that Milad‐un‐Nabi as a public performance is a (re)invented tradition that is part of the struggle for material, political and symbolic goods of the nation‐state. It is shaped by local party politics and history of anti‐Muslim discrimination. However, as the festivals highlight community divisions and religious ambiguities, they ultimately reveal the fragility of ethnic groups.     

The mobilisation of identities: a study on the relationship between elite rhetoric and public opinion on national identity in developed democracies

Over the last decade, the topic of national‐identity has gained considerable importance after various heads of states have made it an important political issue in the context of ongoing globalisation and European integration processes. There is also a large, mainly historical literature that has emphasised the role of the political elite in the formation of national‐identities. While this argument is widely discussed in both public and academic debates, there is, surprisingly, hardly any empirical research on this issue. We do not know whether elite positions resonate with how the masses think about these issues. We therefore set out to test this relationship by combining the 2003 wave of the International Social Survey Programme and content analysis of elite mobilisation rhetoric from the Comparative Manifesto Project. Results indicate that an overlap exists between politicians' articulation of exclusive notions about the contours of national‐identity and heightened expressions of civic and ethnic national‐identity within public opinion. By contrast, elite mobilisation along more inclusive lines appears ineffective. From this, it appears that exclusionary arguments play a more important role, at least in terms of attitudes about national‐identity, than inclusionary ones.     

The Upper Paleolithic of Northern Asia: Achievements,problems, and perspectives. II. Central and Eastern Siberia

Earlier scholars believed that the Upper Paleolithic of Central and Eastern Siberia appeared very late. However, modern research has shown that not only was there a local Middle Paleolithic, but also there was a very early series of sites in Central Siberia which show both Middle and early Upper Paleolithic traits. These are called the Makarovo horizon and may be 70,000–50,000 years old; features derived from this horizon can be dated to about 30,000 B.P. and can be seen in the early D'uktai culture. The true early Upper Paleolithic is relatively homogeneous in Central and Eastern Siberia and includes artwork. The local Upper Paleolithic reached its florescence in the culture of Mal'ta and Bur'et', which developed out of local antecedents and which is here reinterpreted in light of recent research (including the artwork, structures, and burials). The final stages of the Upper Paleolithic show considerable variability, perhaps including some exotic traits.     

Geology and lithic procurement in Upper Palaeolithic Europe: a weights-of-evidence based GIS model of lithic resource potential

In this paper we examine ways to predict the distribution of siliceous rock in Europe, using a Bayesian technique known as ‘Weights-of-Evidence’. We use the technique to classify bedrock geological formations in terms of their likelihood of yielding tool-quality lithic raw materials, and we use the results to re-examine possible causes of a west–east cline in maximum lithic raw material transfer distances observed when comparing sites in both Middle and Upper Palaeolithic Europe. It is evident from our results that there is a decline in abundance of geological formations highly predictive of tool-quality rock along a west–east cline, predominantly reflecting a decrease in abundance of Jurassic and Cretaceous chert-bearing sedimentaries. Our results are consistent with an interpretation of the Upper Palaeolithic record of transfer distances as indicating special-purpose procurement.     

Redefining ‘sub‐culture’: a new lens for understanding hybrid cultural identities in East‐Central Europe with a case study from early 20th century L'viv‐Lwów‐Lemberg

This paper proposes a new definition of the term ‘subculture’, as a way of better understanding hybrid identities specific to East‐Central Europe, before applying this definition to a case study from the now‐Ukrainian city of L'viv from around 1900. The first section outlines the theory, arguing that the continued focus on the nation state – either from the ‘top down’, or else the ‘bottom up’ as a source of contestation, by historians and anthropologists, has limited the ability to study groups in the interstices of the national projects that typically remain defined in monolithic ethno‐linguistic terms. It examines the theoretical term ‘subcultures’ to propose a new definition that accounts for such hybridity, by having particular sensitivity to context (historical, social, geographical) and cultural practice, in addition to any prevailing national narratives at a given time. The case study in the second section focuses on linguistic hybridity in the city then known more commonly as Lemberg (German) or Lwów (Polish). It argues that Lemberg/Lwów/L'viv produced an urban dialect that blended Polish, Ukrainian, Yiddish and German elements. This dialect should be reassessed as a mixed, hybrid or transitional code, rather than as a linguistic variant of a titular nation. Archival evidence – in particular, court records – is quoted to show that at the lower end of L'viv society, people routinely mixed and transcended linguistic and, thereby, ethnic and religious boundaries. This offers direct evidence of a specific subsection, or subculture, in urban life where people interacted and intermingled intensely. As such, the paper offers new possibilities for investigating ‘hybrid’ identities, as well as proposing a counterpoint to recent research focusing on deliberate indifference or opposition to national segregation for various socio‐political, economic and cultural reasons (Judson 2006: 19–65; King 2002; Zahra 2008).     

边缘墓葬族属、国别研究——以山东东周墓为例

一、研究缘起位于考古学文化边缘地带的墓葬,尤其是处于两个以上考古学文化交叉地带的墓葬,其文化因素大多比较复杂,其归属问题也多有争议。这一类墓葬自新石器时代以来就大量存在,对研究考古学文化的分布、变迁等有重要意义,有必要对这     

Selling civilization: toward a cultural analysis of America's economic empire in the late nineteenth and early twentieth centuries

This essay builds on work that is exploring the convergence of economic and cultural approaches to understanding imperialism through an examination of the particular case of American commercial expansion in the late nineteenth and early twentieth centuries. Based on my archival research into the promotional and practical strategies of five of the largest American companies that were international in sales, I suggest some of the ways that an analysis of commercial imperial representations of, and knowledges about, race, gender and civilization adds to our understanding of the multiplicity of imperialisms. I argue that examining these multiplicities can help contribute to a critical postcolonial perspective.     

The art of link-making in global labour history: subaltern,feminist and Eastern European contributions

Benefiting from the ‘global’ and ‘trans-national’ turns in the larger historiography, labour historians in the past two decades have greatly expanded their geographical scope, developed new methodologies, refashioned categories of analysis and largely abandoned teleological assumptions. In this context, the history of labour in Eastern Europe still constitutes one of the least-globalized research topics in the field, even though the region attracted an array of excellent labour historians both before and after the collapse of state socialism in 1989/91. This introduction to the Dossier on labour history and Eastern Europe reflects on the reasons for the apparent mismatch between Eastern European labour history and the new global labour history. It does so by situating this large question within a discussion of some more or less successful examples of how scholarship on a particular theme in labour history has contributed or attempted to contribute to the conceptual and empirical enlargement of labour history in the past few decades. Focusing on particular aspects of the debates on class analysis, the peasant question, the history of gender, and the history of labour under state socialism, the authors address key questions in the international development of the history of labour. These questions, the authors argue, are at the core of the contributions on Eastern Europe assembled in the Dossier. Situating the four historiographical studies contained in the Dossier in this larger context, the introduction discusses the varied reception of scholarship on aspects of the history of labour emerging in and from different contexts and asks how this scholarship has contributed or might contribute to the development of a more inclusive global labour history.     

James Arbuckle and Dean Swift: cultural politics in the Irish confessional state

James Arbuckle, born a Presbyterian in Belfast, educated at Glasgow University, moved to Dublin under the patronage of the radical Whig Viscount Molesworth. He arrived at the time of Swift's triumph as ‘The Drapier’. Writing under the name ‘Hibernicus’, he produced a series of essays in the style of Addison's Spectator (1725–26). They can be read as a ‘polite’ Whig critique of Swift's Irish writing, particularly on confessional division. Arbuckle was clearly identified as a political opponent of Swift in a series of lampoons from Swift's circle. He wrote more incisively against the confessional state in his 1729 work The Tribune, lost to historians because of a mistaken attribution to Swift's friend Delany. This article will study Arbuckle's critique of Swift, aiming to give an insight into cultural conflict, both Whig/Tory and Anglican/Presbyterian in a period when both Whig and Presbyterian views have generally been overlooked.