The paradox of contemporary linguistic nationalism: the case of Luxembourg

Through a case study of the mobilisation around the Luxembourgish language in the 1970s and 1980s, this article investigates the paradox of contemporary linguistic nationalism, resulting from a hiatus between the continued influence of the classic nation‐state model and the new constraints linked to a changed socio‐historical context. Based on an analysis of actors' discourses, parliamentary debates and legislative documents, the investigation retraces the social, political and economic dynamics as well as the cognitive mechanisms leading to a change in the social perception of the Luxembourgish language. It shows how the contemporary context implies specific constraints and difficulties for mechanisms of the invention of tradition, but that at the same time the traditional nation‐state model, where one nation equates with one state and one language continues to function as a reference. Through the Luxembourgish case is raised the more general question of the relation between linguistic nationalism, modernity and change in a contemporary context.     

Language of political socialization: language of resistance

This paper discusses the notion of language as resistance for Palestinian children living in the West Bank. Drawing from the global/local language discourse, children constructed meaning of language that echoed the Palestinian political environment. The study examines the Palestinian children's language usage and language meaning as a method of political resistance, resilience and reworking. Children's conceptualization of language meaning emerged from discussion of the diversity of naming and strategies of resistance. Data for the study was drawn from the interviews of 12 Palestinian children (six females and six males) 11–13 years of age from cities, villages, and refugee camps in the West Bank.     

Charcoal scarcity in Epigravettian settlements with mammoth bone dwellings: the taphonomic evidence from Mezhyrich (Ukraine)

Fuel management during the Paleolithic periods is an important issue to understand past human subsistence. Numerous Palaeolithic sites relate an abundance of burnt bones in hearths and an absence or scarcity of wood charcoals, which leads studies to focus on burnt bone remains and the use of bones in hearths. Few works take into account the micro-residues of wood charcoals which can still be present in hearth areas and excavated sediments. We studied the Epigravettian site with mammoth bone dwellings of Mezhyrich (Ukraine) previously characterized by its high content of burnt bones and an “absence” of wood charcoal during the so-called mammoth steppe. The presence or absence and proportions of both wood charcoals and burnt bones were quantified in macro-, meso- and microscale sediment size fractions by an image analysis method. Our results show that excavations during field-works at Mezhyrich give only a partial image of the original anthracological record and that most charcoal materials are lost with standard archaeological and anthracological approaches. The scarcity of charcoals in this site was possibly due to an important mass reduction accentuated by the addition of bones in hearths. By applying our protocol we recovered a significant amount of wood charcoals which provides the first ¹⁴C dates from charcoals at Mezhyrich. Numerous charcoals are identified contributing subsequent information about vegetation, environment and burning practices. They indicate, by comparison with pollen data already collected, the presence of forest patches in a mammoth steppe landscape, which might have influenced the collecting behavior of Epigravettian populations.     

Demography,diversity and nativism in contemporary Africa: evidence from Uganda

ABSTRACT. The relationship between population growth, ethnic diversity and conflict in the developing world is little understood but highly relevant to a large number of countries. In order to understand this relationship, I focus on a case study of local conflict in the district of Kibaale in western Uganda. Uganda's unusually high population growth rate and high level of ethnic diversity are often seen to have led to communal violence in Kibaale. Yet I claim that while this conflict was indeed sparked by population growth and resultant internal migration, it has nothing to do with ethnic diversity per se. Rather, the conflict in Kibaale has much more to do with nativism and the salience of claims to indigeneity at the local level. Kibaale may thus prove something of a warning sign for other parts of Uganda and other developing countries with similar high population growth and little success in nation‐building.     

Mobility and the diversity of Early Neolithic lives: Isotopic evidence from skeletons

Isotopic analyses of tooth enamel from early Neolithic skeletons in southern Germany adds diversity to the picture of the Neolithic transition in central Europe, which has often been described as a wholesale shift in diet and technology. Over the past decade, these isotopic studies have suggested some degree of immigration from nearby indigenous groups, as well as social differences within early Neolithic communities that correlate with immigration patterns. In general, there emerges pattern a pattern of patrilocal kinship that is consistent with independent genetic evidence, and anthropologically consistent with the potential identification of Neolithic ‘nuclear families’; and finally, specialisation of subsistence activities, such as livestock herding and cultivating, probably along hereditary lines.     

Devolution and national identity: the rules of English (dis)engagement

ABSTRACT. In this article I consider why the expected English backlash to the asymmetric UK devolution settlement has not yet materialised. Using a corpus of conversational interviews, I discuss the various ways in which people in England currently understand the relationship between national identity and political entitlement. I conclude that English political quiescence, far from constituting an enigma, is comprehensible in the light of the fact that members of the general public do not usually base their assessments of political legitimacy on calculations of English national self‐interest defined in contrast to Scotland. Rather, political issues tend to be judged with reference to principles of equity and procedural justice. English identity is rarely considered legitimate grounds for political voice. Rather, people are inclined to demonstrate a concern to balance the recognition of Scottish rights to national self‐determination, with a display of public reason, civility and civic responsibility understood to be normatively incumbent upon the English majority.     

National identity: banal,personal and embedded

ABSTRACT. This article examines the theoretical problem of understanding the relationship between personal and social dimensions of national identity. It does this by relating ethnographic data collected during a study of a merger between a Scottish and an English bank to three conceptual frameworks. First, it considers Michael Billig's thesis of ‘banal nationalism’. Then it addresses Anthony P. Cohen's concept of ‘personal nationalism’. Finally, it adapts a conception of the relationship between personal and social identity found in the recent work of Derek Layder. Based on this it argues that national identities, like all identities, are rendered salient for persons when they seem to address personal issues of power over one's life, and that the various social organisational settings through which people realise control over their lives (in this case, the bank) are thus crucial contexts for understanding people's attachments to identities, national and otherwise.     

Negotiating English identity: Englishness,Britishness and the future of the United Kingdom

ABSTRACT. The current interest in Englishness and English national identity, spurred partly by parliamentary devolution to Scotland, Wales and Northern Ireland, has been accompanied by calls for an English parliament and even the promotion of a robust English nationalism. This article argues that this is a mistaken direction for the English. English traditions have been non‐national and even supra‐national. English identities have been especially bound up with Britain and Britishness. An England without Britain is hard to conceive, and would be impolitic to pursue. Survey evidence shows continuing Britishness among the English, with scant support for an English parliament or English independence. The expressions of English nationalism remain relatively muted. ‘England for the English’ is neither a realistic nor a sensible strategy.     

Place, national identity and post-socialist transformations: an introduction

This paper serves as an introduction to this theme issue on the topic of post-socialist identity politics surrounding nation building, national identity and nationalism. It presents an overview of the key processes of post-socialist identity formation in Central and Eastern Europe (CEE) and the former Soviet Union (FSU) in order to contextualise this collection of papers. This introduction outlines the key processes of identity formation and the treatment of nationalism under conditions of state-socialism, and then identifies the main processes of identity formation which have emerged in discourses surrounding nations and nationalities in post-socialist CEE and the FSU. A short account of each of the papers in the theme issue is then presented to identify the common strands of their analyses of post-socialist nationalisms.     

The Southwest Michigan Historic Landscape Project: Exploring Class, Gender, and Ethnicity from the Ground Up

The Southwest Michigan Historic Landscape Project was initiated in 1994 to examine how the cultural landscapes and associated material culture of the region became transformed since the pioneer settlement of the early 19th century (ca. 1830s). Thus far we have used various methods to investigate four sites in Allegan, Calhoun, and Jackson counties at varying levels of intensity. From these initial efforts we have begun to compile comparative information on the built environment. Here we present the theory and methods used in the project and discuss how class, gender, and ethnic identities are expressed in the material record of the region.     

The legal (de)construction of geography: race and political community in supreme court redistricting decisions

This article examines the different conceptions of racial identity and ‘geography’ in two landmark Supreme Court decisions, Shaw v. Reno (1993) and Easley v. Cromartie (2001). Both decisions evaluated similar Congressional redistricting plans in North Carolina, but reached opposite conclusions. In Reno, the Court based its reasoning on the ‘objective’, ‘natural’ and ‘rational’ geography of North Carolina. Such geographic relationships create political communities and constrain the way in which state legislatures can draw electoral districts. In contrast, the Easley decision based its reasoning on voting behaviour, and makes an implicit appeal to deliberative democratic principles. From this perspective, political relationships create the geographic relationships defined by Congressional district boundaries. Where the Reno decision treats race as an arbitrary social distinction that the state should not use as the basis of political representation, the Easley opinion argues that the state can consider differences in racial voting behaviour during the redistricting process. More fundamentally, the Easley decision implies that racial identity is formed by deliberative political communities, rather than being an objective, static characteristic. This suggests that disputes over spatial relationships are critical to the construction of hegemonic racial identities, and that space is fundamental to the conception of racial difference.     

“乞休”与“挂冠”:晚明弃官现象与政治文化嬗变

在明代君臣关系中,君权一直处于强势地位,并左右着官员进退。明中后期,这种情况出现了微妙的变化。时值万历朝出现大范围缺官,以京官为首的文官群体以此为契机,引发了群体性的致仕乞休现象,不惜以影响政府的正常运作为代价,孤立皇帝,从而扭转了在致仕问题上长期处于被动的局面,并由此引发了官员对于君臣关系、权力分配及仕隐哲学的再思考,影响了主流舆论的变化以及政治力量在中央与地方之间的转移等。这种主动弃官的现象所折射出的理性精神和反传统思想在一定程度上催生了晚明政治文化的进步因子,并为中国日后具有近代意义的民主政治发展奠定了基础。     

The politics of identity,recognition and multiculturalism: the Kurds in Turkey

The politics of identity and recognition regarding the Kurds in Turkey has gained momentum since 2002 but has never been implemented fully. The rightful critics emphasising the continuity of the State's authoritarian character, however, have not so far analysed if their own normative suggestions are theoretically consistent and sociologically grounded. Based on the Author's fieldwork and contemporary social surveys, this article shows that there are conflicting views within the Kurdish community about the forms that the politics of recognition could take. By exploring the conflicts of interest within the Kurdish community from a bottom‐up approach, the article concludes that the recognition of an authentic Kurdish identity is problematic sociologically. It is also more likely to harm than help the Kurds in the country from a normative perspective. The article explains how the quest for an authentic Kurdish political identity and attempts to generate it actually limit the individual autonomy and exacerbate the disparity between the Turks and the Kurds in the country.     

扩张与困顿：从警政经费看晚清地方警政建设

警政建设是清末国家权力向州县以下地区进行扩张的一次重要尝试。但是由于中央政府的财政已经捉襟见肘。因此不得不谕令地方自筹经费开办。在实际的运作过程中,地方政府因财力不济,不得不采取加重捐税、增加税种以及和地方士绅合作等办法开办警察。由于经费筹措的困难和税源结构的重大调整,清末的警政建设在经历了一段时间的扩张之后,逐渐走向了困顿与萎缩。兴办警政助长了士绅力量的膨胀,冲击了原有的国家权力结构。     

Circulating Stories: East Timorese in Australia and Questions of Post‐Independence Identity

During the Indonesian occupation of East Timor, diasporic groups played a central role in the campaign for self‐determination. Throughout the occupation, East Timorese in Australia maintained a strong sense of long‐distance nationalism, which drove, directly or indirectly, communal and social activities. The fight to free East Timor was at the core of the exiles' collective imagination, defining them as a largely homeland‐focused community. However, in the aftermath of the independence, the role and position of the diaspora have been less clear and the exiles have struggled to redefine their relationship with their home country. Personal experiences upon return and perceptions of political, cultural, economic, and social development (or lack thereof) have led to renewed questioning of identity and belonging. This article explores the renewed questioning of identity and belonging embedded in people's ‘circulating stories’ of change, sacrifice and return.     

No-go- area,no-go- school: community discourses,local school market and children's identity work

This article focuses on how 11-year-old children in a segregated Swedish suburb at the time of choosing school for Year 6 in the 9-year compulsory school used current community discourses in their identity work, while constructing an ‘us’ in relation to ‘them’. The segregation in the suburb was strengthened by the process of a school market, with competition among the schools. Even if the formal choice was made by the parents the study shows that the choosing process was also an important part of the children's identity work. The results show differentiations among the children with a majority of children involved in re-constructing both a neighbourhood and the neighbourhood's school as no-go-areas while other children rather choose that school.     

Demonstrating for a Kosovo Republic in Switzerland: emotions,national identity and performance

National ceremonies are often designated as a means of crafting or strengthening the ‘national identity’ of the participants, thanks to their potentially emotional effects. This article seeks to examine in greater detail the relationship between emotions, ‘national identity’ and performance. First, it presents evidence from the literature to demonstrate the crucial role played by emotions in the process of national identification, then highlights the conditions responsible for generating these. Second, it explores these issues by adopting an oral history approach in relation to the demonstrations organised by Albanian‐speaking migrants from Yugoslavia in Switzerland in the 1980s. This approach makes it possible to explore issues from the participants' own perspective. The marchers' narratives not only provide a taste of the demonstrations' excitement but also provide clues about the conditions that lead to the emotions they experienced. They are particularly insistent about locating the demonstrations within a much broader life picture.     

The radiocarbon reservoir effect: new evidence from the cemeteries of the middle and lower Dnieper basin,Ukraine

This paper presents preliminary results of new radiocarbon dating of human, faunal and fish skeletal remains from a number of the cemeteries from the Middle and Lower Dnieper Basin, Ukraine. The results appear to demonstrate the presence of a radiocarbon reservoir effect during the Neolithic–Eneolithic periods, the first time that this has been identified in this region. The data indicate that the radiocarbon reservoir effect is currently only evident during these periods, and not in the earlier Epipalaeolithic–Mesolithic periods, prompting the suggestion that the radiocarbon reservoir effect is associated with elevated fish consumption from the Neolithic period onwards.     

The status of religion in emergent political regimes: lessons from Turkey and Israel

Why do some newly formed regimes incorporate religion in various dimensions of public affairs, while others relegate religious actors and content to the private sphere? This article offers an explanatory model with four key components that together determine the status of religion in newborn political regimes: (1) the pervasiveness of religion in the old order; (2) the overlap among different ingredients of national‐identity; (3) the constraints of demographic realities; and (4) the period before and during the formation of the new regime as critical juncture. The model is applied and tested in the cases of Israel and Turkey, which in many respects represent opposite trends – accommodation and marginalization, respectively – that produced broad and long‐term consequences for their respective political regimes.     

Articulating national identity in Turkmenistan: inventing tradition through myth,cult and language

A study of myth, cult, and language as tools of state power, this paper analyzes ways national identity was constructed and articulated in one state. When Türkmenistan became independent in 1991 its first president, Saparmyrat Nyýazow, promoted himself as the ‘savior’ of the nation by reconceptualising what it meant to be Türkmen. Myth, public texts and language policy were used to construct this identity. While they were the targets of the state's cultural products, Türkmen citizens contributed to the processes of cultural production. Nyýazow legitimised his authoritarian leadership, first by co‐opting Türkmen citizens to support his regime, and then by coercing them as participants in his personality cult. The paper concludes that Nyýazow used the production of culture, ‘invented tradition’ in Hobsbawm's sense, to bolster his agenda and further his own power. It also argues that the exaggerated cult of personality Nyýazow cultivated limited his achievements, rather than solidifying them.