Carnival and Literature in Early Modern England

A FOLKLORE SAMPLER FROM THE MARITIMES: WITH A BIBLIOGRAPHIC ESSAY ON THE FOLKTALE IN ENGLISH. Ed. by HERBERT HALPERT. Mount Allison University and Memorial University of Newfoundland, 1982. 273 pp., appendices and bibliography. Reviewed by Georgina Boyes.

THE DRUNKEN KING, OR, THE ORIGIN OF THE STATE. By LUC DE HEUSCH, translated and annotated by Roy Willis. Bloomington: Indiana University Press, 1982. Pp. xv + 50 (£16.50). Reviewed by Loreto Todd.

RITES AND RELIGIONS OF THE ANGLO-SAXONS. By GALE R. OWEN. David and Charles, London, and Barnes and Noble Books, New Jersey, 1981. Pp. 216, 24 plates, 40 figs. £12.50. Reviewed by H. R. Ellis Davidson.

SIJOBANG: SUNG NARRATIVE POETRY OF WESTERN SUMATRA. By NIGEL PHILLIPS. Cambridge Studies in Oral and Literate Culture, Cambridge University Press, 1981. Pp. 255. 2 maps. 8 plates. £22.50. Reviewed by H. R. Ellis Davidson.

THE CULT OF THE SERPENT: AN INTERDISCIPLINARY SURVEY OF ITS MANIFESTATIONS AND ORIGINS. By BALAJIMUNDKUR. State University o f New York Press, Albany, 1983 ISBN 0-87395-631-1. 363 pp., 107 ills. Cloth $39.50, paper $12.95. Reviewed by Jacqueline Simpson.

BRÜDER GRIMM KINDER-UND HAUSMÄRCHEN. Textkritisch revidiert und mit einem Nachwort herausgegeben von HEINZ RÖLLEKE. Cologne (Eugen Diederichs Verlag), 1982. 2 volumes, pp. 592; with 4 illustrations by Ludwig Emil Grimm. Reviewed by Ellen Ettlinger.

LEGENDS OF THE WORLD. Ed. by RICHARD CAVENDISH. Orbis Publishing, London, 1982. Pp. 433, ill. £12.50. Reviewed by Alicia C. Percival.

THE RIVER'S IN MY BLOOD: RIVERBOAT PILOTS TELL THEIR STORIES. By JANE CURRY. University of Nebraska Press, Lincoln and London, 1983. Pp. 288. £10.00. Reviewed by Ruth Glass.

PERFORMED LITERATURE: WORDS AND MUSIC BY BOB DYLAN. By BETSY BOWDEN. Indiana University Press, 1982. Pp. 239. $18.95. 0 253 34347 X. Reviewed by Brian Hinton.

LEYENDAS, TRADICIONES, CUENTOS FABULOSOS, Y OTROS RELATOS FANTASTICOS DE LAS ISLAS CABRERA, FORMENTERA, EIVISSA, MENORCA Y MALLORCA. By GABRIEL SABRAFIN. Archivo de Tradiciones Populares, vol. 35. Apartado 296, Palma. 1982. 8vo. Pp. 237 + 3 folding maps. ISBN 84-85354-87-6. 1100 pesetas. Reviewed by Leslie Grinsell.

MYSTERIOUS WALES. By CHRIS BARBER. David and Charles, Newton Abbot, Devon. Pp. 243, 143 illus. and map. Hardback. 1982. £8.95. Paperback, 1983 (Paladin), £2.50. Reviewed by L. V. Grinsell.

OURS ONCE MORE: FOLKLORE, IDEOLOGY, AND THE MAKING OF MODERN GREECE. By MICHAEL HERZFELD. Austin: University of Texas Press 1982. x, 197 pp. Reviewed by Charles Stewart.     

Adam,Pre‐Adamites,and Extra‐Terrestrial Beings in Early Modern Europe

This article examines the question of the existence of non‐Adamic persons — both terrestrial and extra‐terrestrial — in early modern Europe. More particularly it looks at how the existence of non‐Adamites seriously called into question the credibility of the central themes of the Christian story of the creation, fall and redemption in Jesus Christ in early modern Europe. It analyses the impact on the Christian view of history caused by the discovery of the inhabitants of the New World, speculations about the polygenetic origins of the human race, and discussions about the plurality of worlds. It concludes with some reflections on the monogenetic and polygenetic accounts of the origin of humans in a post‐Darwinian context.     

啤酒馆问题与近代早期英国文化和价值观念的冲突

啤酒馆问题是16、17世纪英国社会普遍关注的问题。社会史学家认为啤酒馆问题与统治阶级对社会秩序的担心有关。本文从宗教改革以及市场经济、资本主义兴起的影响入手,对这一问题作进一步探讨,指出啤酒馆问题反映了基督禁欲主义同传统习俗的冲突、新教个人主义同睦邻文化的冲突,以及新兴“中等收入者”的价值观念和生活态度同传统价值观念和生活态度的冲突。啤酒馆问题折射出英国从传统向近代过渡时期思想文化方面的变化。     

Imagining the Beloved: Gender and Nation Building in Early Twentieth‐Century Hebrew Literature

This article traces the gender dimensions of Zionist nation building by examining literary texts written in the first three decades of the twentieth century. It offers a gender‐oriented analysis of a range of canonic and marginal literary texts and their historical contexts, and pays special attention to the ways in which literary production in general, and in Hebrew in particular, became an essential component in the effort to create an image of a ‘New Hebrew Man’. This highly gendered image was a central foundation of the Zionist project of nation building in Europe, and in the Jewish community in Palestine. Hebrew poems, stories and novels produced and sustained the symbolic economy of gender of the Zionist cultural project. At the same time, I argue that some Hebrew writers resisted the overt and implicit ideological demands of this project by calling attention to the internal contradictions inherent in the feminine figuration of the nation and the attempts to transform Jewish masculinity.     

Material Culture from the Al Hallaniyah Island Early 16th‐Century Portuguese Indiaman Wreck‐site

Excavation of an underwater site on Al Hallaniyah Island, Oman, conducted from 2013 to 2015, confirmed the presence of at least one early 16th‐century shipwreck. The location is believed to be where Vincente and Brás de Sodré’s Esmeralda and the São Pedro, both part of Vasco de Gama's second voyage to India, were wrecked in 1503. This article describes the ceramic and other domestic material assemblage. It is a study of the objects used by sailors on board in their daily lives. The non‐European ceramics also give indications of supplies, cargoes, and plunder acquired during the voyage. These aspects of the assemblage provide two different perspectives on the new era of maritime global trade.     

‘Pleading for Help’: Gender Relations and Cross‐Cultural Logic in the Early Modern Mediterranean

Religious conversion cases involving women constitute an important aspect of early modern Mediterranean history. Various Muslim women left their homes in the Ottoman Empire, came to Venice and attempted to convert to Christianity. While some women found male protection and established themselves as Christians, others were pursued by male relatives and found themselves in contested cross‐cultural struggles. In this regard, gender relations surrounding female conversions also involved questions of private power, honour and legal jurisdiction. Framed by complex power relations and by complicated gender dynamics, males exercised control over female converts in a variety of ways.