Constantius,St Germanus and fifth‐century Britain

The two visits of Germanus to Britain that Constantius included in his Life of the saint were long a staple of insular history. Recently, however, they have come under close scrutiny, leading to the second visit in particular being considered unhistorical. This essay re‐examines the two visits in the context of the whole work, concluding that Constantius had access to good‐quality information for Germanus's activities. Focusing on two episodes of the first visit, Germanus's journey to the cult site of St Alban and the ‘Alleluia Victory’, allows us to explore what the bishop achieved in Britain. Recent suggestions that Germanus effectively ‘invented’ the cult of St Alban arguably go beyond the evidence available, but the bishop's interaction with the cult was an important, planned part of his anti‐Pelagian strategy. The passages describing the two visits are also explored in terms of Constantius's wider purposes in writing the Life. In those terms his investment in stories regarding Germanus in Britain enabled him to develop his hero in ways which accord with his overall vision of an exemplary bishop. Germanus's deeds in Britain, therefore, need to be read both in terms of what they can offer in terms of British history and in the context of this author's wider agenda.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

Early medieval slave‐trading in the archaeological record: comparative methodologies

Efforts to identify archaeological indicators of slave‐trading have highlighted four main criteria: shackles, fortified settlements, currency, and burials. However, little effort has been made to examine these indicators together for the early medieval period. By comparing finds, studies, and methodologies from the two major slave‐trading regions of Britain and Ireland and Slavic east central Europe, it becomes clear that these so‐called ‘indicators’ for slave‐trading are inconclusive, and textually attested slave‐trading can remain archaeologically invisible. To better understand slave‐trading in the seventh to eleventh centuries, historians and archaeologists should instead focus on its context within general trade.     

The Post Medieval Gravellona Toce Boat: an inland watercraft from north‐west Italy assembled using locked dowels

Discovered in 1955, not far from the Roman necropolis of Pedemonte, the Gravellona Toce boat has long been considered evidence of Roman‐period riverine navigation in northern Italy. This initial interpretation, which was not supported by direct dating evidence, has been recently reconsidered on the basis of radiocarbon‐dating and analysis of the timbers retrieved. In this paper, the authors present the results of the recent analysis of the surviving remains which allow the vessel to be interpreted as a post medieval boat built using the traditional bottom‐based construction techniques of the Po Valley region.     

Power and rural landscapes in early medieval Galicia (400–900 ad): towards a re‐incorporation of the archaeology into the historical narrative

This paper aims to bring together hitherto neglected archaeological data about the early medieval landscapes of Galicia (north‐west Spain), in order to understand the social transformations this ‘peripheral’ region underwent between the fifth and the ninth centuries and to frame them in the context of wider European debates. Despite its many limitations, the archaeology reveals that until the middle of the seventh century, the late antique society of Gallaecia experienced a previously unsuspected vitality. At this point a socio‐political fragmentation occurred, which was characterized by the strengthening of local power, until a further change took place with the progressive incorporation of Galicia into the Asturian kingdom in the ninth century.     

I,Claudius. Self‐styling in early medieval debate

Historians often have difficulties understanding contrary figures who deviated from mainstream practices and beliefs. In the case of Claudius of Turin, who because of his iconoclasm has been pictured as a proto‐Protestant, this image of a solitary was partly his own creation. Claudius liked to present himself as a truth‐teller, defending God's honour and the unity of the church against all kinds of evils. This article uses the case of Claudius and the response of Dungal, one of his learned opponents, like him connected to the royal court, to reflect on the role of self‐styling in early medieval debate.     

Early pan‐Arabism in Egypt's July revolution: the Free Officers' political formation and policy‐making, 1946–54

Between 1952 and 1970, Gamal Abdel Nasser and Egypt's Free Officers Movement established the paradigmatic pan‐Arabist revolution from above. Yet it has become something of a cliché to maintain that the Free Officers had no blueprint of action before seizing power and that they later instrumentalised pan‐Arabism in their foreign policy, thinly veiling their actual commitments to Egyptian nationalism and imperialism. By contrast, this contribution underlines the impact of the British colonial context on the Free Officers' political formation and their early identification with pan‐Arabism in turn. Drawing on pamphlets, speeches, media output and memoirs, it shows that the Free Officers developed a distinctive form of anticolonial nationalism that emphasised social justice and invoked overlapping Egyptian and Arab identities. Their aspirations for liberation thus entailed a connected foreign policy and nation building programme in which pan‐Arabism was a prime – and early – component.     

Remaking the architecture: the emerging powers,self‐insuring and regional insulation

This article examines the interaction between the emerging and traditional powers in global governance reform, and asks whether we are heading towards an international financial system that is more fragmented, where power is more diffused and national and regional arrangements play a more prominent role, at the expense of global multilateral institutions. It begins with a brief discussion of the global systemic and country‐specific factors that motivate Brazil, China and other emerging countries to accumulate large currency reserves. We find that national arrangements for managing financial and currency crises will continue to hold sway for emerging countries in the wake of the global crisis. However, the actual capacity of regional arrangements in managing future financial crises is uncertain, and the significance of regional alternatives in the emerging architecture should not be overstated. The real capacity of East Asian regional arrangements to manage financial crises, payments problems or currency attacks is still untested, and key thresholds in multilateralization still lie ahead. In South America, multilateral lender‐of‐last‐resort support inside the region is largely confined to the sub‐regional level and is limited by Brazil's reticence. Enduring reliance on bilateral measures for financial crisis management is noted. Where there has been progress in regional solutions, since the global crisis, has been in the role of regional development banks in providing financing for developing countries to enact counter‐cyclical policies. Such support also provides insulation for states in the region against the contagion effects of international financial crisis. We are in the midst of transitioning to a more diverse and multi‐tiered global financial and monetary system. A reformed IMF could have a role to play in addressing global imbalances and encouraging a shift from national reserves to collective insurance, however, it would be preconditioned by significant shifts in the policy, lending operations, and internal governance of the Fund, and willingness among the G20 to strike a new consensus on how to deal with imbalances, and new accommodation on acceptable reserve levels.     

Knightly Masculinity,Court Games and Material Culture in Late‐medieval Portugal: The Case of Constable Afonso (c.1480–1504)

This article explores the ways in which gender was used in order to transform an exiled and uneducated illegitimate child into a prince. Our study revolves around a member of the royal family, Afonso (c.1480–1504), who was brought up in hiding by peasants and who later, as a teenager, was reincorporated into the court. We argue that the keys to this process of rehabilitation were, on one hand, family politics centred around different configurations and on the other, his introduction into a court environment marked by the ideals of chivalry. Within this dynamic, material culture played a key role, because it gave the prince all the visual attributes of his new status, as well as allowing him the means to create a new self. We shall briefly introduce Afonso and his family context in order to give an insight into his life within changing political and dynastic contexts. Then, we will analyse the expression of manhood in the Portuguese court, using the spectacles at the court as a basis for observation, thus relating gender to material culture in a courtly environment.     

Adam,Pre‐Adamites,and Extra‐Terrestrial Beings in Early Modern Europe

This article examines the question of the existence of non‐Adamic persons — both terrestrial and extra‐terrestrial — in early modern Europe. More particularly it looks at how the existence of non‐Adamites seriously called into question the credibility of the central themes of the Christian story of the creation, fall and redemption in Jesus Christ in early modern Europe. It analyses the impact on the Christian view of history caused by the discovery of the inhabitants of the New World, speculations about the polygenetic origins of the human race, and discussions about the plurality of worlds. It concludes with some reflections on the monogenetic and polygenetic accounts of the origin of humans in a post‐Darwinian context.