From ‘Relief’ to ‘Justice and Protection’: The Maintenance of Deserted Wives,British Masculinity and Imperial Citizenship, 1870–1920

In the early twentieth century, local British poor law guardians’ concerns with the maintenance of deserted and neglected families were transformed into imperial, and later transnational, policy promoting justice for abandoned wives and children. Both local court cases concerning maintenance and policy debates at the national and imperial levels reveal the ways in which a breadwinner model of masculinity shaped maintenance policy and practice. Although the maintenance problem was framed differently by local welfare providers and imperial heads of state, concerns about welfare costs and human rights intersected in the figure of the irresponsible male citizen, who challenged the dominant model of British/imperial masculinity by refusing to maintain his wife.     

Domesticating the Frontier: Gender,Empire and Adventure Landscapes in British Cinema, 1945–59

Before 1945, films of the empire genre, produced in Hollywood as well as Britain, celebrated the masculinity of the British adventure hero, and promoted an imperial world view. This article explores the significance of the incorporation of white women into empire films in the late 1940s and 1950s, focusing on three films from different moments in the period. What are the range of meanings assigned to white femininity in these films, and their significance to the politics of race and gender? How is the white woman represented in relation to colonised women and men? In addressing these questions the article considers shifts in the gendering of the empire genre as part of an attempt to address a range of anxieties – about the transition from empire to Commonwealth, the rise of American power, and the collapse of boundaries between colonisers and colonised.     

‘Dominion over palm and pine’: the British Empire forestry conferences, 1920–1947

During the first half of the twentieth century British imperialists invested ardent hopes in the emergence of a self-sufficient, competitive Empire. World War 1 focused some of those aspirations on the progressive management of forest resources, and in 1920 the UK launched a series of British Empire Forestry Conferences in pursuit of that aim. An uneven, intermittent exchange attempted to address the complexities of imperfectly understood cultural, economic, environmental, political, scientific, social and technical change, the pressure of extra-imperial influences, and the independent trajectories of ambitious settler Dominions. The Depression and World War 2 also entered the dynamic, severely testing the foresters' achievements and their resolve. From today's perspective the main products are a small window on the antecedents of modern forestry and the nucleus of a promising archive for interdisciplinary teaching and research.     

Corporate Domesticity and Idealised Masculinity: Royal Naval Officers and their Shipboard Homes, 1918–39

This article explores the interrelationship of masculine identity and corporate domesticity through the example of Royal Naval officers and the quarters they occupied on board ship during the 1920s and 1930s. Through a case study of a surviving warship, it establishes the linkages of this environment to a wider upper‐middle‐class world of public school common rooms, gentlemen's clubs and family homes. It analyses the role of this shipboard domesticity in defining the idealised and class‐specific persona of the naval officer: constructed through foregrounding approved qualities (such as dutifulness, restraint and self‐discipline), and suppressing characteristics considered problematic (for instance, introspection, individualism and intellectualism). The article also evaluates the tensions generated by these impersonal and unreachable standards, and the simultaneous ability of the naval home to support corporate and individual behaviours at odds with the officer ideal. The final section explores the gendered nature of these spaces. It argues that while the shipboard home was essentially a male one, the dynamic it engineered between rival ‘male’ and ‘female’ domesticities was invariably relational. Officers’ communal quarters were routinely used to support and intensify oppositional understandings of masculinity and femininity. Nonetheless, attempts to dispute these boundaries and to internalise feminised qualities of sentiment, attachment and dependency can be detected in the privatised domesticity of the cabin.     

The quest for a census of the British Empire c.1840–1940

Regular population censuses are an integral part of the oversight functions of the modern state. Whereas the United Kingdom instituted a decennial enumeration in 1801, it was not extended to the overseas Empire. The administration of the British Empire was decentralised and early nineteenth-century census taking was subject to local initiatives. However, from the 1840s successive Colonial Secretaries considered a unified imperial census necessary to fulfil their oversight functions and demanded the taking of censuses by colonial governments to coincide with that in the United Kingdom. Initial responses were mixed, but with each decade the coverage improved, although no agreement was reached on the questions posed and the classification systems employed. These remained severe drawbacks to the creation of a comprehensive imperial view. Only in 1906 was an official volume entitled Report on the Census of the British Empire published. The experience gained in its preparation, collating the diverse colonial reports prompted the undertaking of a fully coordinated enumeration in 1911. The First World War intervened and prevented publication. Although subsequent attempts were made to revive the concept, little was achieved. The combination of the pursuit of local interests, accentuated by greater political independence, and the lack of adequate resources at the General Register Office in London to coordinate and analyse the results ensured that the quest for a unified census was finally abandoned with the onset of the Second World War.     

“Visions on the Battlefields”: Alexander A. Boddy,Early British Pentecostalism,and the First World War, 1914–1918*

This article investigates the relationship between religion and politics in the First World War by examining the work of Rev. Alexander A. Boddy, a Church of England minister and key leader in early British Pentecostalism. The article surveys a wide variety of responses to the war in Great Britain, but focuses, in particular, on how Pentecostalism shaped Boddy's distinctive understanding of events, especially his view of supernatural phenomenon, his attitude toward the nations involved, and his eschatology. The article explores how Pentecostalism, by focusing on signs and wonders in everyday life, contributed to an interpretation of state politics and world events that placed unique emphasis on determining the role of the supernatural in contemporary events that remains part of popular Pentecostalism today.     

From the Andes to the Outback: Acclimatising Alpacas in the British Empire

This article examines attempts to naturalise the alpaca in the British Empire. In the nineteenth century Britain made concerted efforts to appropriate useful plants and animals and acclimatise them within its own colonies. The alpaca was a prime target for acclimatisers on account of its silken wool, which was manufactured into a range of luxury textiles. Its export was, however, banned by law in Peru and Bolivia, so the animals had to be smuggled out of the Andean states and shipped illegally to Britain and Australia. The article studies the circuits of exchange that facilitated the transfer of alpacas from one continent to another and considers how British subjects in places as diverse as Bradford, Liverpool, Sydney and Arequipa promoted and benefited from the naturalisation scheme. It situates alpaca acclimatisation within a wider discourse of agricultural ‘improvement’, bio-piracy and imperial adventure.