Analysis of the Aft Ballast Pump Onboard the American Civil War-era Submarine H.L. Hunley

Since its discovery and raising offshore of Charleston, Warren Lasch Conservation Center scientists have conducted extensive research on the contents and components of the American Civil War submarine H.L. Hunley, the first successful combat submarine. Recent conservation of the aft ballast pump has led to greater focus on the function and configuration of the ballast system and how it pertains to the submarine's sinking. This article relays the latest interpretation on design and use of the ballast system onboard the Hunley; findings from historical research on the components, operation and design of the aft pump, and avenues for further research. Understanding the ballast system and pump may prove highly relevant in answering questions regarding the loss of the vessel and her crew.     

AFTER POLITICAL ECOLOGY

This book review article probes present anthropological engagement with the environment through the prism of political ecology, placing political ecology in conversation with newer work in environmnetal anthropology. In situating this conversation, the reviewer draws on four recent anthropological monographs that, in one way or another, deal with aspects of ‘nature’. The four monographs are Tania Murray Li's (2014) Land's end: Capitalist relations on an indigenous frontier; Marianne Elisabeth Lien's (2015) Becoming salmon: Aquaculture and the domestication of fish; Anna Lowenhaupt Tsing's (2015) The mushroom at the end of the world: On the possibility of life in capitalist ruin; and, lastly, Marisol de la Cadena's (2015) Earth beings: Ecologies of practice across Andean worlds. As I suggest, political ecology requires a radical remake, perhaps a political ecology 2.0, which brings in nature in a new way and makes the category of the political more inclusive.     

Vanished Circumstance: Titanic,heritage, and film

James Cameron's 1997 Hollywood blockbuster Titanic broke box-office records. This article argues that one explanation of this success was that Titanic is a heritage film which held a powerful attraction to audiences steeped in a contemporary heritage culture. Sections of the public are attracted to heritage and crave its illusory evocation of a retrievable and meaningful past. Titanic embodies this and several other heritage traits: the idea of the 'time capsule'; a cult of authenticity; presentism; a time-tunnel syndrome; and the film's picturesque and sublime aesthetic, all of which combine in an explicit articulation of a heritage ethos.     

The Bang Beggars of Derry city: borough policing in Londonderry,c.1832–70

Was Derry's independent city police force wholly inadequate, was it just inefficient for the suppression of riots; or was it the demonstration of politico-religious partisanship that ensured the force's abolition in 1870? This paper will attempt to explore and answer these three questions. It will also look at the borough force in some detail, examining issues with regard to the force's pay, discipline, its duties and conditions of service. It will not attempt to analyse Derry's nineteenth-century riots or the political and sectarian issues surrounding these riots, except where aspects of these directly affected the borough police.     

Legend,Legacy and the French 12/01 Raid in 1948

Comparison is drawn between a village's circle of lay Buddhists and an association of former ex-guerrilla fighters in a Northern Vietnamese commune and their respective modes of commemoration. Both groups commemorate the same raid by French soldiers on their commune in 1948, known as the 12/01 Raid. The Association's mode of commemoration is conceptualized as legend; a story that is considered true, but which also retells the 12/01 Raid in terms of a series of ordeals and trials, and with the protagonists overcoming them. The Buddhists' commemorative mode is conceptualized as legacy to capture their vision of a common tragedy. It is argued that the Buddhists commemorate the 12/01 Raid in terms of a common, fateful point of origin, and that legend should be considered a restricted version of legacy.     

Cronies,economic crime and capitalism in Putin's sistema

The books included in this review article are essential for the understanding of what I call Putin's sistema—the governance model that originated in the Soviet system but has transformed and adapted to global change. Each book tackles, from a different angle, the issues of Russia's transition and suggests ways to describe its political consequences. The books all attempt to identify some underlying logic or organizing force in a Russian society that has emerged through weak institutions. Although I join the authors in their criticisms of the ‘transition paradigm’ and its ‘opening‐breakthrough‐consolidation of democracy’ formula, transformations of the Soviet sistema seem to resonate with the ‘opening‐breakthrough‐consolidation of capitalism’. Perestroika can be seen as an ‘opening’ in shaking the foundations of sistema; Yeltsin's era as a ‘breakthrough’; and Putin's regime as the ‘consolidation’ of capitalism but with its distinct characteristics.     

The Urban Sensorium: Space, Ideology and the Aestheticization of Politics

This essay outlines a theoretical framework for investigating the links between the production of urban space (Lefebvre) and the production of ideology (Althusser) and hegemony (Gramsci) by proposing the concept of “the urban sensorium”. With a view to the aesthetics of urban experience and everyday life, this concept aligns Fredric Jameson's “postmodern” adaptation of city planner Kevin Lynch's research on “cognitive mapping” with Walter Benjamin's insights on “aestheticizing politics” in order to ask: how does urban space mediate ideology and produce hegemony while aestheticizing politics? In so doing, the spotlight falls on a conceptual constellation including four key theoretical terms: “ideology”, “aesthetics”, “mediation” and “totality”. While working through them, the essay argues that Jameson's outstanding contribution to a spatialized understanding of “postmodernism” lies above all in his Marxist (Lukácsian, Althusserian and Sartrean) theorization of mediation and totality; whereas radical students of the city can find the richest dialectical elaboration of these two concepts with special attention to space and urbanism in the oeuvre of Henri Lefebvre, especially in the recently translated The Urban Revolution.     

Gender and Translation: Writing as Resistance in Primo Levi's Se questo è un uomo

This essay argues that translation in Se questo è un uomo (If This is a Man) (1947), as well as in related pieces, functions for Primo Levi as a key means for claiming and potentially repairing manhood. In its capacity to reposition meaning, translation functions as a powerful vehicle for affirming agency, particularly gendered agency. What emerges in Levi's writings, particularly in Se questo's “Canto of Ulysses” chapter, is the figure of the translator as resistance fighter: the man who uses his intellect, his love of languages and other men, and his desire to communicate in order to combat the assault on humanity perpetrated by Nazism and sustained by its legacy. In this Levi's writing exists on a continuum with the cultural work of the founding members of Giustizia e Libertà and, accordingly, complicates Italy's postwar understanding of partisan activity. Throughout Se questo è un uomo and related works, translation proves a vital if imperfect means for reclaiming manhood and for asserting the possibility of friendship across cultural, regional, ethnic, and gender boundaries.     

Policing intercultural encounters: adventures in Beijing

This article reflects on the notion that China is viewed in the West as a site of absolute cultural Otherness, and contributes to debates around the manner in which Euro-Chinese intercultural interaction is imagined in European thought. Adopting a perspective inflected by Foucault's representation of disciplinary power, and by critical work pursued in the field of Contact-Studies, it scrutinises European cultural artefacts that map Beijingese space, and the adventures in that space of the European subject. These artefacts, which deal with different Beijings, are Victor Segalen's Rene´ Leys; Pierre-Jean Remy's Le Sac du Palais d'E´te´; and Christian Garcin's Le Vol du pigeon voyageur. The essay shows that the novels defy our expectation that variant ‘distillations’ of China—Imperial, Republican, post-Maoist—might invite different representations. And it concludes that the novels examined evince a European desire not to represent Beijing, and China, as a zone of transcultural contact.     

FROM SUSA TO ANURADHAPURA: RECONSTRUCTING ASPECTS OF TRADE AND EXCHANGE IN BITUMEN‐COATED CERAMIC VESSELS BETWEEN IRAN AND SRI LANKA FROM THE THIRD TO THE NINTH CENTURIES AD*

In contrast with artefactual studies of long‐distance trade and exchange in South Asia during the Prehistoric and Early Historic periods ( Ardika et al. 1993 ; Gogte 1997 ; Krishnan and Coningham 1997 ; Tomber 2000 ; Gupta et al. 2001 ; Ford et al. 2005 ), few scientifically orientated analyses have focused on artefacts from the region's Historic period. During excavations at the ancient city of Anuradhapura, Sri Lanka, a number of buff ware ceramics with a putative organic coating on the interior were recovered ( Coningham 2006 ). Dated stylistically to between the third and ninth centuries ad , analysis of the coatings using gas chromatography–mass spectrometry (GC–MS) and stable isotope analysis (carbon and deuterium) confirmed that the coatings are bitumen—an organic product associated with petroleum deposits. There are no known bitumen sources in Sri Lanka, and biomarker distributions and isotopic signatures suggest that the majority of the samples appear to have come from a single bitumen source near Susa in Iran. The relationship between the bitumen coatings and the vessels is discussed, and it is suggested that the coatings were used to seal permeable ceramic containers to allow them to transport liquid commodities. This study enhances our knowledge of networks of trade and exchange between Sri Lanka and western Asia during Historic times.     

Notes,Documents, and Bibliographies

Princess Lieven's Last Diplomatic Confrontation; Daniel H. Thomas

Faisal Ibn Husairi and the Zionists: A Re-examination with Documents; Neil Caplan     

The Theme of the Voyage in Voltaire's Contes Philosophiques

Abstract

J'ai passé toute ma jeunesse à opposer en moi deux parties de moi, qui peutětre ne demandaient pas mieux que de s'entendre. Par amour du combat, j'imaginais des luttes et je divisais ma nature.

—André Gide, Journal (1893)     

Ethical Responsibility and the Historian: On the Possible End of a History "of a Certain Kind"

In this article I try to answer the question posed by History and Theory's“call for papers”; namely, “do historians as historians have an ethical responsibility, and if so to whom and to what?” To do this I draw mainly (but not exclusively and somewhat unevenly) on three texts: Alain Badiou's Ethics: An Essay on the Understanding of Evil, J. F. Lyotard's The Differend, and Edward Said's Representations of the Intellectual; Jacques Derrida and Richard Rorty have a presence too, albeit a largely absent one. Together, I argue that these theorists (intellectuals) enable me to draw a portrait of an ethically responsible intellectual. I then consider whether historians qua historians have some kind of ethical responsibility—to somebody or to something—over and above that of the intellectual qua intellectual; I reply negatively. And this negative reply has implications for historians. For if historians are to be intellectuals of the type I outline here, then they must end their present practices insofar as they do not fulfill the criteria for the type of ethical responsibility I have argued for. Consequently, to be “ethical” in the way suggested perhaps signals—as the subtitle of my paper suggests—the possible end of a history “of a certain kind” and, as the inevitable corollary, the end of a historian “of a certain kind” too.     

A New Standard of Review: Craig v. Boren and Brennan's “Heightened Scrutiny” Test in Historical Perspective

“To withstand constitutional challenge, previous cases establish that classifications by gender must serve important governmental objectives and must be substantially related to achievement of those objectives.” ¹ With this one statement, Justice William Brennan, Jr., writing for the majority in the 1976 Supreme Court case Craig v. Boren, ² both reversed the decision of the district court below and—more importantly—redefined the legal standard for equal protection in gender-discrimination cases. Brennan's statement encapsulated decades' worth of development and decisions under the Equal Protection Clause of the Fourteenth Amendment, which bars states from denying “to any person within [their] jurisdiction the equal protection of the laws,” ³ by creating what is now referred to as the “heightened scrutiny” ⁴ standard for judging equal protection legislation. Yet Brennan's creation of a new standard is quite striking, even when looked at in hindsight. How was Brennan able to create this standard of review, and where did it come from? Was this new step taken by the Justices under equal protection adjudication a mistake, or a necessary reality of the period? Through a close analysis of both the history of the Equal Protection Clause in its relation to gender legislation and the history of feminism during the 1960s and 1970s, the inevitability of Brennan's decision becomes clear. In fact, the creation of the heightened scrutiny standard was an inevitable outgrowth of two separate, yet fundamentally related progressions: the steps taken in the Court in its review of gender-discrimination cases in the years prior to Craig v. Boren; and the changes in society's relation to the feminist movement in the pre-1973 and post-1973 periods.     

Mill and Tocqueville: a friendship bruised

Having first met in 1835, John Stuart Mill and Alexis de Tocqueville began ‘an extremely interesting and mutually laudatory correspondence'; but their splendid friendship did not last. A popular thesis focuses on letters exchanged in 1840 to 1842 that reflect conflicting views on the Eastern Question and argues that Mill initiated the ‘strange interruption’. Given Mill's commitment to the ‘agreement of conviction and feeling on the few cardinal points of human opinion’ as a prerequisite of genuine friendship, such interpretation sounds plausible. However, circumstantial evidence, most notably Mill's willingness to have a frank discussion with Tocqueville on pending issues, contradicts the assertion that Mill was enraged by Tocqueville's 1841 letter. This essay suggests focusing attention on two additional cardinal differences between them—their contrasting views of François Guizot and confrontation vis-à-vis benevolent imperialism. Moreover, personal matters such as Harriet Taylor's dislike of Tocqueville and Mill's departure from the London and Westminster Review are also believed to have largely led to Mill discontinuing correspondence with Tocqueville.     

Afghanada,or How to be a Good (Canadian) Soldier

The CBC radio show Afghanada, a “grunt’s-eye” view of the Canadian Forces’ deployment in Afghanistan (2006–2011), is one of the few fictionalized engagements with the conduct and consequences of the war. Despite its significance, Afghanada has only received limited critical attention and was usually interpreted as a symptom of the “militarization” of Canadian culture. This article argues that Afghanada is more adequately conceptualized as a cultural site where the most important issues brought up by war were negotiated and new boundaries of legitimacy and acceptability drawn. Afghanada tackles the question of combat versus peacekeeping as the primary task of the Canadian military, cooperation with the United States, and national unity. While the show extends the boundaries of societal acceptability by portraying combat as necessary, it also negotiates new limits within which combat is legitimate and enables multiple interpretations regarding the desirability and costs of the evolution of Canada’s military.     

International Regimes and Commercial Hegemony: Control of the Arabian Littoral, 1800–1905

Herbert Hoover's Plan for Ending the Second World War; Joan Hoff Wilson

Modern Chinese Diplomatic History: A Guide to Research; Immanuel C.Y. Hsu     

A review of the Quaternary Tayassuidae (Mammalia,Artiodactyla) from the Tarija Valley,Bolivia

Five successive events can be widely recognized in the Tremadoc to early Arenig graptolite sequences of the world: 1, appearance of Dictyonema flabelliforme s.l. at the base; 2, appearance of Anisograptus; 3, appearance of Clonograptus and/or Adelograptus; 4, appearance of Temnograptus, Kiaerograptus, large Clonograptus and Tetragraptus; and 5, appearance of Tetragraptus approximatus at the base of the Arenig. The five events are used as a basis for distinguishing 5 successive graptolite assemblages and for correlating Tremadoc sequences. The most precisely and confidently correlated horizon is that of event 5, the appearance of T. approximatus; the next best is that based on event 4. Derivation of the biradiate Anisograptids, Clonograptus, and Adelograptus, from their presumed ancestor, Dictyonema flabelliforme, now appears to have passed through a stratigraphically, if not phyletically, intermediate stage represented by the triradiate Anisograptus, Triograptus and Bryograptus.     

Plato and the Theodosian Code

The codification project initiated in 429 ad that resulted in the Theodosian Code was originally designed to integrate three types of law: one, imperial constitutions since Constantine; two, the legal material collected in the tetrarchic Codices Gregorianus and Hermogenianus; and three, a florilegium of juristic writings and responsa. The ultimate aim was to condense all this in a single comprehensive law book that would govern the entire life of the empire and its subjects. As this paper shows, such a project had no precedent in Roman legal history and in fact ran counter to the traditional multiplicity of legal sources in Rome. This prompts a question: from where did the intellectual fathers of the codification project drew inspiration for such a revolutionary idea? In the paper's second part, I argue that one important model for the codification project of 429 could have been the legal code Plato designed for the ideal state of the Laws.     

Make good choices,kid: biopolitics of children's bodies and school lunch reform in Jamie Oliver's Food Revolution

In recent debates surrounding childhood nutrition and US school lunch reforms, the child's body serves as a contested battleground in a destructive politics of blame over obesity and diabetes. Scalar discourses of the body play a significant role in constructing food-related problems and their solutions. We illustrate our claims through a critical analysis of Jamie Oliver's Food Revolution; a celebrated national television program centered on chef Oliver's attempts to address childhood nutrition through school lunch reform. Informed by Foucault's biopolitics, our analysis highlights how moralizing scalar discourses of the body frames nutrition as an individual problem of personal choice. Food politics, when played out at the scale of young bodies, masks class divisions, marginalities, and governmental policies that structure access to nutritious food in the US school lunch system. Increased attention to biopower, scalar politics, and the political economy of childhood nutrition in the space of US public schooling challenges naturalized ideologies of food choice that regulate and delimit change to the scale of the body.