Andrew Jackson Downing and the Tyranny of Taste

The following essay examines the published writing of Andrew Jackson Downing, the early nineteenth century architect and landscape gardener. As the most popular writer and commentator on house and landscape design of his time Downing profoundly shaped – both literally and metaphorically – the social and geographical environment of the emergent middle class. Relating his writing to the promotion of a shared nationalism as embodied in the landscape painting of the Hudson River School, the essay assesses Downing's drive to order by seeing it as a response to the general violence and disorder of the antebellum American city and demonstrates that the defining logic of Downing's project was the universalization of bourgeois taste, uniting the mutually legitimating discourses of privacy, consumption and self‐control.     

The Mormon Question: Polygamy and Constitutional Conflict in Nineteenth-Century America

My research into the "Mormon Question" has blurred disciplinary boundaries, demonstrating that legal history occurs outside the confines of law books, out in the world of popular culture, political cartooning, and sermonizing, and even in outbreaks of violence. This article is designed to illustrate how an entire body of constitutional law was made in opposition to the marital and sexual arrangements of Mormons in the Utah Territory in the nineteenth century.     

Slum Wars of the 21st Century: Gangs,Mano Dura and the New Urban Geography of Conflict in Central America

The political economy of violence in Central America is widely perceived as having undergone a critical shift during the past two decades, often pithily summarized as a movement from ‘political’ to ‘social’ violence. Although such an analysis is plausible, it also offers a depoliticized vision of the contemporary Central American panorama of violence. Basing itself principally on the example of Nicaragua, the country in the region that is historically perhaps most paradigmatically associated with violence, this article offers an alternative interpretation of the changes that the regional landscape of violence has undergone. It suggests that these are better understood as a movement from ‘peasant wars of the twentieth century’ ( Wolf, 1969 ) to ‘urban wars of the twenty‐first century’ ( Beall, 2006 ), thereby highlighting how present‐day urban violence can in many ways be seen as representing a structural continuation of past political conflicts, albeit in new spatial contexts. At the same time, however, there are certain key differences between past and present violence, as a result of which contemporary conflict has intensified. This is most visible in relation to the changing forms of urban spatial organization in Central American cities, the heavy‐handed mano dura response to gangs by governments, and the dystopian evolutionary trajectory of gangs. Taken together, these processes point to a critical shift in the balance of power between rich and poor in the region, as the new ‘urban wars of the twenty‐first century’ are increasingly giving way to more circumscribed ‘slum wars’ that effectively signal the defeat of the poor.     

Holy Weddings,Unholy Marriages: Christian Spouses and Domestic Discords in Early Colonial Lesotho, 1870–1900

In the Lesotho Archives in the capital Maseru, lies unreferenced, scattered files containing testimonies of Christianised BaSotho couples embroiled in marital litigations in the last third of the nineteenth century. Reading these testimonies in relation to one another, and engaging in an in‐depth qualitative examinations of the narratives embedded in the texts offers a rare opportunity to explore the texture of conjugal relationships among Christianised spouses in this period. The compelling picture that emerges is one of extreme instability of Christian marriages. We behold here conjugal lives teeming with conflicts and intrigue. Adultery accusations and spousal violence punctuated the conjugal lives of these spouses in unexpected intensity. This study concludes that after over half a century of missionising the BaSotho, evangelical missionaries seemingly had had little impact on the texture of BaSotho conjugal relations. The rampant “adultery” and spousal abuse that seemingly plagued these Christian spouses were expressions of pre‐Christian patterns that were manifestations of gendered conflicts.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

"Ready to shoot and do shoot": black working-class self-defense and community politics in Harlem, New York, during the 1920s

Throughout the first three decades of the twentieth century, black people in New York City encountered white violence, especially police brutality in Manhattan. The black community used various strategies to curtail white mob violence and police brutality, one of which was self-defense. This article examines blacks’ response to violence, specifically the debate concerning police brutality and self-defense in Harlem during the 1920s. While historians have examined race riots, blacks’ everyday encounters with police violence in the North have received inadequate treatment. By approaching everyday violence and black responses—self-defense, legal redress, and journalists’ remonstrations—as a process of political development, this article argues that the systematic violence perpetrated by the police both mobilized and politicized blacks individually and collectively to defend their community, but also contributed to a community consciousness that established police brutality as a legitimate issue for black protest.     

Reimagining the Iglu: Modernity and the Challenge of the Eighteenth Century Labrador Inuit Winter House

The Inuit sod winter house or iglu has undergone a host of alterations over the past millennium, as housing styles were accommodated to changing local milieus during the colonization of the Eastern Arctic. Many of these changes relate to subtle shifts in gendered work and household social relations, and in Labrador from the eighteenth century some appear to reflect engagements with a more or less hostile European discourse on architectural modernity. Far from a static form subjected to convulsive contact-era transformations, however, dwellings were gradually remade in the context of a long-running Inuit effort to house work and sociality within a meaningful space.     

Indexing the great ledger of the community: urban house numbering, city directories, and the production of spatial legibility

Despite the recent focus on the spatial politics of calculation, few studies have explored the historical geography of house numbering, a spatial practice that has arguably been one of the principal strategies for rationalizing the geographic spaces of everyday life over the course of the last two centuries. This paper provides the beginnings of a critical spatial history of street and house numbering in the gridded cities of the United States since the eighteenth century. City directory publishers were among the leading proponents of numbering houses at a time when many local governments had yet to firmly commit to systematic house numbering as an essential responsibility of the local state. I therefore examine the connection between the publishing of city directories and the development of urban house numbering systems, both of which were integral to the production of spatial legibility and the individualization of the urban population. The notion of viewing the city as a ‘text’ is historicized through a critical analysis of the modernist comparison of urban space to a recordkeeping book. The paper concludes by tracing the institutionalization of house numbering as a practice of spatial governmentality.     

Social structure is where the hearth is: a "woman's place" in Beti society

Among the patrilineal, virilocal Beti, a people of the Southern Cameroon, the 3 stones of the cooking hearth symbolize the 3 kinship identities which define a woman's place in Beti society: her mother-in-law ("senior co-wife"), her daughter-in-law ("junior co-wife"), and her son-in-law ("daughter's husband"). Among her own descent group she is always a daughter; among her marital relations she is an adult, but a foreigner; but her real place in society is defined in terms of her position among her "co-affines," i.e., those with whom she is linked by common marital ties. A Beti village is the material manifestation of the "house of people," which is composed of a headman, his same-womb brothers, his mother's house's junior co-wives' sons, and his unmarried same-womb sisters and daughters. The house of people's women's children are classified as "of same father." Within the "same father house of people" are a series of matrifocal houses, which form the basis of new domestic units when the headman dies and the mens' house is dismantled. A new house of people is formed with son as headman and mother as "hindwoman." Thus, although the Beti are patrilineal, a man's house of people proceeds from his mother's house, but whether or not a woman becomes a "hindwoman" depends on her sons-in-law's bridewealth payments, which enable her to have daughters-in-law. A woman's becoming a "hindwoman" and originator of a new domestic unit depends on both her mother-in-law/daughter-in-law relation and her mother-in-law/son-in-law relation. Thus in the domestic organization of the village, the making of a woman's place determines the making of a man's. On the level of the lineage system, an analogous process takes place. The Beti are divided into about 100 exogamous, patrilineal, patrilocal clans, each consisting of up to 4 levels of patrilineages, designated by the names of their eponymous female ancestors. Descent is determined by recruitment and alignment. Recruitment proceeds from the matrimonial ties to the mother's husband's group or (in the absence of bridewealth) to her father's group. Alignment is founded on ritual food distribution and operates through co-affinal links between women. On the level of lineage organization a woman's place is determined by a succession of mother-in-law/daughter-in-law ties. The woman's place in Beti society is thus defined by both the static domestic structure and by the dynamic supra-domestic lineage syste.     

Materialities of Nostalgia at the Old Homestead

This paper reflects on processes of memory- and history-making at the Elihu Akin House, a historic site in a New England coastal village. Since the late 18th century, the house has been a place of dwelling and deliberate recollection. Recent archaeological excavations, a 1922 silent movie, and an Akin son’s 1778 letter represent multiple media, periods, and perspectives, for which the house serves as a touchstone. These three occasions comprise an archive of nostalgia. Remembrance is repeatedly filtered through and entangled with in-process experiences. The material and emotional are mutually constituted as the house is reinvested with significance. Understanding these processes has implications as the site is developed into a heritage center striving to present not only local and regional history, but also the methods and challenges of heritage management.     

'The Rebels Turkish Tyranny': Understanding Sexual Violence in Ireland during the 1640s

This article analyses gendered violence both in the testimonies of English Protestant settlers displaced during the 1641 Irish rebellion and in the pamphlets written shortly afterwards. It argues that, given the settlers' anxiety to highlight their vulnerability and innocence in the face of perceived native Irish barbarism, sexual violence with its suggestions of possible female acquiescence or complicity had an insecure place in their testimonies. Yet contemporary pamphlet writers described the rape of Protestant women as widespread and indiscriminate, using such narratives to question the masculinity of Catholic Irish men. By investigating personal testimonies of the sexual violence suffered by women, as well as the subsequent use of such information in narratives sensationalising the ordeal of Protestants in Ireland in 1641, the complex meanings attached to sexual violence during the mid-seventeenth century can be better appreciated.     

The Descents of Military Violence against Civilians: a history of the present

Inspired by the works of Michel Foucault and Erling Sandmo, this article explores contemporary discourses of military violence against civilians from a genealogical perspective. The purpose is to shed light on the historicity of certain structures of knowledge, thoughts, politics and ethics that are fundamental for the ways in which military violence against civilians is put into words, interpreted and explained in various situations and contexts today. My main argument is that the descents of Swedish contemporary discourse on military violence against civilians can be traced back to epistemological and politico-legal conflicts in the 17th century.     

The Origin,Development and Decline of Back-to-Back Houses in Leeds, 1787–1937

This paper traces the development of back-to-back house building in Leeds. It first outlines the origin of the house type, before examining the urban layout, building form and social aspects of back-to-back courts in the first half of the 19th century, and the role of speculative developers, building societies and sanitary reformers. The focus then turns to the bills, acts and by-laws of the later 19th and early 20th century, and the determination of the people of Leeds to retain their preferred house type. Together, these brought improvements to the design and facilities, culminating in a house type that was far superior to that which was condemned by the back-to-back critics, and arguably had overcome all of the criticisms by the time construction of back-to-backs was prohibited in 1909.     

Franks,Greeks, and Saracens: violence,empire, and religion in early medieval southern Italy

This paper examines the violence between Carolingians, Saracens, and Byzantines in southern Italy during the second half of the ninth century. Traditionally these conflicts have been viewed as violence between Muslims and Christians. This paper argues that contemporary southern Italians did not perceive this violence to be religiously motivated, because they did not understand Saracens to be Muslims. Instead, these tensions were about local and foreign claims to political authority and control of territory.     

Great Moor Farm,Sowton, Devon: the recording and excavation of a 16th- and 17th-century farmhouse

SUMMARY: The demolished Great Moor Farm provided a unique opportunity to study the development of a Devon farmhouse combining detailed fabric recording, excavation and documentary research. The building had a complex structural history, and neither the recording of the standing structure nor the excavation on its own provided sufficient information for the confident identification of the sequence of phases and their dating. The development of the house can be followed from its original construction in the early 16th century, as it was adapted, improved and enlarged following the prevailing fashions of comfort and style, to become a relatively large and comfortable house by c. 1700. Its growth coincided with a prosperous period for Devon farmers and with the evolution of the medieval to the modern house.     

The identification of the medieval church of St Sabas in Jerusalem in the light of new documentary evidence

ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.     

A Structural Analysis of The Chantry,Bridport, Dorset

STRUCTURAL ANALYSIS of the Chantry, Bridport before and during its restoration has revealed that it was constructed in the late 13th or early 14th century as a municipal building, probably associated with a harbour. In the later 14th century it was converted into a house for a chantry priest. The building was enlarged at this date by the addition of an attic storey which contains a columbarium.     

The Traditional Arab House in the Eastern Mediterranean and its Adaptation to the Mediterranean Climate

This study examines the climate‐related methods of adaptation on which the traditional Arab house in the Eastern Mediterranean was based. We analysed nine old houses (from the 18th century to the early 20th century), built in the Arab vernacular tradition style, in three areas of Israel with different climatic conditions. Three houses in each area were chosen at random. Only nine were chosen because of the difficulty in finding houses whose state of preservation was in keeping with the aims of the research. For each house, climate‐related elements of the construction were documented. We found elements included at the design stage indicating climate consciousness, climate‐related elements due to building constraints, and building constraints in a cultural context with implications for the balance of climatic efficiency. The findings showed that climatic considerations were an integral part of the design while the principles crossed the boundaries of the three areas. Temperature, relative humidity, and heat intensity were measured, both inside and outside the house on selected days in each season. The research showed that the house moderates the impact of the outside temperature, inside the house in winter and mainly during the hot hours of the day in summer. Most of the climate‐related elements are still relevant. They can be used in regions with Mediterranean‐type climates (in the Mediterranean Basin, South Africa, central Chile, and southwestern Australia), especially when global warming and air pollution demand a substantial revolution of building design philosophies, strategies, technologies, and management methods.