Some Literary Cafes of the Late Nineteenth Century

A concern with the use and abuse of power, how it is exercised, by whom, and to what ends runs throughout the fiction of Catalan writer Jaume Cabré. His 1984 novel Fra Junoy o l'agonia dels sons, which was awarded the Premi Prudenci Bertrana, Crítica Serra d'Or, and Nacional de la Crítica, dramatizes the intransigence of ecclesiastical authorities in conflict with the desire for tolerance of a friar. Cabré employs different temporal and spatial planes, shifting points of view, and one of his favorite strategies, that of beginning his novels in medias res and showing the consequences of actions before narrating the actions themselves. A contrapuntal technique contrasts not just characters, but differing concepts of religion and religious life, and sets quotations from the Bible against passages from the governing documents of the convent where Fra Junoy serves as confessor. The clash between his doubts and the certitude of the convent's rigid abbess calls to mind the contest between Sister Aloysius and Father Flynn in John Patrick Shanley's Doubt: A Parable (2005).     

The Barony and the Churches of Late Nineteenth Century Glasgow

The Barony Parish Church was one of the most important churches in nineteenth century Scotland partly due to its history, size, and location at the heart of the "second city" of the Empire and its Minister, Norman MacLeod. Its congregation represented every tier of Glasgow society in terms of social class and gender and as such, throws light on the more general debates on religion and society in nineteenth century Britain. When compared with other churches and denominations in Glasgow, it builds a more general picture of church and people in the city. The picture drawn reveals a complex pattern of adherence varying between individuals and families. An over emphasis on secular reasons for church membership ignores the important role of faith in determining patterns of adherence. Family letters, diaries, and journals often reveal a deep-seated faith and critical reflections on the preaching of the Word.     

Taubeneck's Laws: Third Parties in American Politics in the Late Nineteenth Century

Third parties were a persistent and important aspect of American politics after the Civil War and have been as well a continuing focus of scholarly interest. This article discusses both the history and the historiography of the most prominent third party by examining the attitudes and actions of Herman E. Taubeneck, the national chairman of the People's or Populist Party. Taubeneck drew from his participation in and study of American politics to formulate a set of laws that he believed defined the creation, organization, direction, and success of third parties in the American political context. His analysis remarkably foreshadowed the ways in which modern scholars, drawing from several different disciplinary perspectives and methodologies, have only recently begun to explain and clarify the complex course of Populism. But Taubeneck's incomplete application of his own principles helped to disrupt and destroy the Populist Party itself.     

19世纪末20世纪初美国的关税保护主义及其终结

近代以来,民族国家成为国际竞争的基本单位。在对外经济政策中,关税保护主义与自由贸易成为两种可行的选择。从内战到第一次世界大战期间,美国联邦政府基本上采取了关税保护主义政策,美利坚逐步完成了由弱转强的历史性嬗变。关税对美国经济发展的作用应该是正面的。     

"侨居地汉学"与十九世纪末英国汉学之发展——以《中国评论》为中心的讨论

《中国评论》是晚清时期一份出版于香港的英文期刊。这份刊物汇集了其时西方汉学界尤其是在华西人研究中国的主要成果,是最早的在中国出版的专业汉学刊物之一。该刊不仅具有高度的学术自觉,在研究方法、资料发掘和领域扩展等方面也有一定的突破,从而推动了英国汉学在"域外"尤其是以香港为代表的中国沿海地区的发展,见证了英国汉学在十九世纪末期的整体崛起。     

Narrating Difference and Defining the Nation in Late Nineteenth and Early Twentieth Century 'Western' Europe

This article examines the influence of Orientalist representations of Eastern Europe on definitions and theories of the nation, and their impact on normative interpretations of the nature of nations and national identity in Western Europe. It focuses on the history of the development of these normative interpretations in the decades leading up to and including the First World War. During this period European progressives--whether intellectuals, social scientists or politicians--residing in Britain and France, definitively 'Western European' states, were keen to discuss the future application of the principle of nationality, its necessity and its obstacles. With the outbreak of war in 1914, such progressive interest in the status of nations and national identities helped shape the anticipated democratic 'new world order' and the mental map of Eastern and Western Europe. I argue that their attempts to explain and represent the nature and significance of nationhood and national identity iterated Orientalist versions of Eastern Europe, and, at the same time, their definitions and theorisations of nations were replete with anomalies that defy any simply categorisation of the nature of Western Europe or the status of its nations.     

十九世纪末鲁西南地方权力结构与民教冲突

19世纪末鲁西南地区频繁发生的教案、民教冲突与地方权力结构有着极其密切的关系,正是楔入乡土社会的教会势力破坏了地方上的权力结构,并与传统的地方权力结构分享乡土社会的控制民众权,使得以官绅为代表的地方权力阶层权势和利益受损,才导致了由地方权力阶层领导的反洋教运动。因此与其说双方的冲突是一种侵略与反侵略斗争或宗教与文化的冲突,不如说是双方利益和权力的争夺保卫战。     

Women Readers as Agents of Social Change among Eastern European Jews in the Late Nineteenth Century

This article draws on autobiographies and memoirs, polemical articles from the contemporary press, and bellestristic literature to illuminate the growth of a female reading public in nineteenth-century Eastern European Jewish society. The exclusion of women from religious study and the emphasis on women’s responsibility for managing family businesses which characterized traditional Jewish culture created conditions that permitted some women to receive a secular education. Reading canonic literature in European languages and non-canonic literature in Yiddish, some women became catalysts of socio-cultural change toward the modernization, Europeanization and secularization of Jewish society.     

The Supreme Court in the Nineteenth Century

At the beginning of the nineteenth century, we find a Court which has not yet found its role, and whose principal impact is deciding which litigant wins in a particular lawsuit. Chief Justice John Marshall, appointed in 1801, changes that; he and his successor, Roger B. Taney, are the dominant figures in the Courts over which they preside. From 1801 until 1864-sixty-three years-the nation had only two Chief Justices; during the same time, it had fifteen presidents. In the latter part of the nineteenth century, the Chief Justices are less dominant and influential, sharing their authority with several notable Associate Justices. By the end of the century, the Court is beginning to wrestle with the many problems facing the nation after a little more than a century of existence.