SOCIETY–NATURE COEVOLUTION: INTERDISCIPLINARY CONCEPT FOR SUSTAINABILITY

A brief historical background to the currently ascending interest in evolutionary and coevolutionary theory is sketched, and the concept of society–nature coevolution is positioned in this broader field. The significance of society–nature coevolutionary pathways for transition to sustainability is highlighted with Schellnhuber's heuristic ‘theater world’ for representing paradigms of sustainable development. Geography's recent re‐engagement in the geographical experiment of keeping society and nature under one conceptual umbrella is exemplified in the works of Hägerstrand and Harvey. This special issue's four contributions to developing society–nature coevolutionary theory are presented. The outlook these articles provide suggests that research into society–nature coevolution should play a key role in identifying physically, biologically and socially accessible pathways to sustainability. In order to keep the future accessible and navigable, we will need enhanced understanding of society–nature coevolution.     

CULTURAL EVOLUTION AND SOCIAL METABOLISM

The emergence of culture and cultural evolution is the result of an evolutionary process, evident also in non‐human species. What is specifically human is the dominance of cultural evolution. This does not mean that cultural evolution has replaced organic evolution, but rather that both have merged into one coevolutionary complex. Through niche construction, organic modern humans are the product of cultural evolution. This cannot be explained by adaptation to natural environment or by sexual selection. Cultural evolution with its coevolved organic traits did not so much enhance competence towards the natural environment as it did competence to develop and maintain cooperation. In the process, culture became a “system” with its own imperatives and integrating forces, differentiating into several autopoietic subsystems: the symbolic‐cognitive subsystem, the economic subsystem and the political subsystem. There are however social‐metabolic constraints that put limits on their evolutionary degrees of freedom. Culture's autopoietic reach has adaptive boundaries. The concept of social metabolism attempts to capture the unity of “persons” in a physical‐biological sense and “culture” in a symbolic sense, the decisive point being that culture must be understood as an autopoietic system sui generis. The social‐metabolic system of relations and interactions between nature, human population and culture is inherently coevolutionary. The history of social metabolism is the history of the coevolution of two autopoietic systems – an open and blind non‐orthogenetic evolutionary process.     

Participatory Augering: A Methodology for Challenging Perceptions of Archaeology and Landscape Change

Public engagement is a significant feature of twenty-first-century archaeological practice. While more diverse audiences are connecting with the discipline in a multitude of ways, public perceptions of archaeology are still marred by stereotypes. Community excavations of ‘sites’ to discover ‘treasures’ which tell us about the ‘past’ overshadow other forms of public research output and hinder the potential of the discipline to contribute to contemporary society more widely. This paper proposes participatory augering as an active public engagement method that challenges assumptions about the nature of archaeological practice by focusing on interpretation at a landscape-scale. Through exploration of recent participatory augering research by the REFIT Project and Environmental Archaeologist Mike Allen, this paper demonstrates how the public can contribute to active archaeological research by exploring narratives of landscape change. Evaluation of the existing case studies reflects the potential of the approach to engage audiences with new archaeological methods and narratives which have the potential to transform perceptions of the discipline and, through knowledge exchange, drive community-led contributions to contemporary landscape management.     

中国特色社会主义理论体系的鲜明特性

党的十七大在理论上的最大亮点就是提出了中国特色社会主义理论体系。这个理论体系,是党最可宝贵的政治和精神财富,是全国各族人民共同奋斗的思想基础,是马克思主义中国化的最新成果,具有极其鲜明的科学性、系统性、时代性、包容性、开放性、实践性等特性。     

Governing climate change: the politics of risk society?

This paper examines how the politics of climate change have taken shape within Australia through the construction and contestation of concepts of obligation and responsibility. Beck's risk society thesis offers a conceptual starting point from which to address questions concerning the nature of contemporary risk politics, and the paper examines its relevance and applicability in this case. While Beck's theory provides insight into the nature of risk and directs attention to the ways in which notions of obligation and responsibility structure risk politics, it fails to engage with why, and how, particular definitions of risk and responsibility come to dominate the political arena. It is argued that in Australia the novel challenges climate change poses to the institutions of modernity have been negated through ensuing policy responses which have reinforced links between industry and government, and have defined climate responsibilities within existing relations of production and the spatio-temporal frameworks of modernity.     

Coevolution and coordination: a systemic analysis of the Taiwanese information technology industry

The ‘evolutionary turn’ in economic geography hasled to increasing emphasis on coevolution among technologies,organizations and territories. The weakness of this approach,however, is a focus on broad coevolutionary pictures that payslittle attention to coordination processes that guide interdependentactions on the ground. Using the Taiwanese information technologyindustry as an example, this article suggests an industrialsystem analysis that gives a structural coherence to a seriesof intentional, collective actions. Such a systemic measurehas the potential to extend the evolutionary analysis beyondbroad coevolutions to the strategic transformations of industrialorganizations.     

Enlivened Geographies of Volunteering: Situated,Embodied and Emotional Practices of Voluntary Action

Abstract

Examining the everyday practices and feelings of volunteering, in particular their situated, emotional and embodied nature, serves to place the experiences of volunteers centrally in accounts of what matters in the doing of volunteering and goes beyond service provision or active citizenship. Using qualitative evidence from three collaborative research projects, we present enlivened geographies of volunteering which focus on: the situatedness of formal volunteering in place and the negotiation of local ‘moral economies’ of norms and expectations surrounding access to volunteering opportunities and the practices of volunteering; complex positionings of informal volunteering in biographies of social participation; and intersections of embodiment and emotions in experiences among environmental volunteers. We contribute to the development of social geographies which are ‘more-than-representational’ and argue that connecting insights on everyday practices of volunteering with wider policy and practice agendas requires a focus on the enduring, but also emergent and excessive nature of the spaces of doing volunteering, on the relational nature of volunteering, and on opening up debates in the networks of research-policy-practice which understand spaces of volunteering as entailing more than volunteering.     

The relationship between children's perceptions of the natural environment and their subjective well-being

The overarching aim of the study was to ascertain the relationship between children's perceptions of the natural environment and their subjective well-being. More specifically the study aimed to fit a structural model depicting the nature of the relationship between children's environmental views and their global, and domain-specific life satisfaction. The sample included 1004 twelve-year-old participants randomly selected from 15 primary schools in Cape Town, South Africa. The measuring instrument included the New Ecological Paradigm (NEP) Scale for children, the Students' Life Satisfaction Scale and the Personal Well-Being Index-School Children. Confirmatory factor analysis was used to test the validity of the NEP Scale which showed appropriate fit structure. A good fit structure was also found for the overall structural equation model. However, the overall model showed that children's environmental views were not related to their global life and domain-specific life satisfaction. At a foundational level, more research is required to allow for a better understanding of how children in differing circumstances construct and assign meaning to nature, and what their perceptions of nature are before we can begin to ask them when, how or why they engage in nature.     

Gender,precarity and hybrid forms of work identity in the virtual domestic arts and crafts industry in Canada and the US

Over the last several decades, there has been a growing recognition of the precarious nature of employment in creative economies, including craft industries. Despite this work, little research has explored how the rise of the platform economy is affecting labour market precarity. Our article explores the nature of precarity in craft blogging, looking in particular at the domestic arts and crafts. We examine how a growing number of women have left other forms of employment to engage in sewing, knitting, quilting, cooking and baking. Many women have also taken to blogging about their endeavors. However, there is a paucity of research on the variety of types of work that craft bloggers engage in and the challenges they face. Drawing upon interviews with female domestic arts bloggers in Canada and the United States, the article explores the work that craft bloggers engage in, the space and time of labour, and the variable sources of income that they access through their work. The article analyzes the experiences of precarious labour that arise at the interface of craft and the internet, and the multiple identities that stem from hybrid forms of creative work.     

The environment as a life support system: the case of Biosphere 2

This paper studies an attempt to replicate the Earth’s biosphere in the second half of the twentieth century with the aim of preserving and refashioning the environment as a self‐reproducing ecological system. Ecosystems dynamics framed the planet Earth as a closed system and directed scientific attention to questions of global environmental management. The image of the Earth as a spacecraft and operable in a similar way supported ideas of placing the environment in a laboratory setting. Using the case of Biosphere 2, launched in the Arizona desert in 1983, this paper studies the images of nature and environment contained in this quest to create an ecosystem and human habitat as good as, or superior to nature on Earth (known in this context as Biosphere 1). The second biosphere was designed as ‘a prototype for a space colony’ that would eventually enable its deteriorating predecessor, the Earthly biosphere, to reproduce and allow human settler societies to migrate to other planets. The paper draws on the cultural history of the ship in Western culture and on ships and spaceships as archetypes of autarkic enclosures set apart from nature. It argues that Biosphere 2 as an example of a technologically controlled endosphere advanced an understanding of the environment as a ‘life support system’ that emphasized not completeness but systems integrity, and was based on principles of functionality and replaceability. The paper will explore how notions of biospheric life support shaped demands on the natural and social environments in Biosphere 2 and Biosphere 1.     

环境史及其对自然的重新书写

长期以来,由于根深蒂固的静止世界观及地理环境决定论的消极影响,再加上人类对自然的生态价值缺乏认识,自然长期被历史学家所忽视。自19世纪后半期,一些美国学者尝试将自然纳入历史的写作范畴。经过长时间摸索,这一努力日臻成熟,集中表现在20世纪六七十年代出现的环境史。环境史扩大了历史研究的范畴,提供了观察历史的新思路和新视角,它还可以对一些重大历史事件和理论问题重新做出解释。     

论中国特色社会主义理论体系的理论特质

中国特色社会主义理论体系,是包括邓小平理论、“三个代表”重要思想以及科学发展观等重大战略思想在内的科学理论体系。从理论特质上看,中国特色社会主义理论体系具有继承性、创新性、开放性、时代性、前瞻性和科学性。     

旅游地复杂系统演化理论研究流派、进程与展望

以系统科学发展历程为脉络,梳理现今蓬勃发展的旅游地复杂系统演化理论研究成果,辨析了不同流派的核心概念、理论体系、研究方法,探寻该领域研究的共同纲领与范式尚未形成的内在原因,提出摒弃现有不同理论观点之差异,集各家之所长,以"非线性思维"、"整体思维"、"关系思维"及"过程思维"的系统科学探究方式为指导,以系统要素间耦合关系及其思想为进程构建旅游地复杂系统演化理论研究框架,并展望了今后的研究方向与思路。     

Setting the Record Straight: Frame Contestation as an Advocacy Tactic

Policy scholars recognize that most policy arenas are characterized by competition among interests advancing different problem frames with conflicting problem definitions and/or solutions. At the same time, there is little research that empirically analyzes the dynamics of such framing contests. Using a case study of energy policy advocacy by the Sierra Club and Environmental Defense Fund across three decades, I examine the tactics that interest groups employ when faced with agenda conflict. Contrary to what most policy research suggests, I find that interest groups do not avoid public clashes with their competitors; rather, they often willingly engage in confrontational framing techniques. I call this activity frame contestation , and it involves attempts at discrediting opponents’ factual claims, policy ideas, and/or group character. The study reveals interesting differences between groups in the specific types of frame contestation employed. In particular, the use of character frames that attack an opponents’ reputation appears to be linked to group ideology and orientation toward the business community. These findings enhance our understanding of advocacy group decision making and focus our attention on the role of frame contestation in agenda setting and policymaking outcomes.     

Engaging with nature: nature affords well-being for families and young people in Finland

ABSTRACT

Contact with nature is increasingly being recognized as contributing to humans’ mental and physical health. This study explores how Finnish children, young people and families engage with nature during outdoor recreation. We apply a relational approach with the concept of affordance to understand better how engagement with nature affects their well-being. The study is based on thematic writings of 15- to 21-year-olds and on an ethnographic study of camping. Findings indicate that engagement with nature enables young people to calm down and to get away from the pressures of everyday life and affords close interaction for families. The relational approach makes visible that the more young people and families spend time in nature, the more they are able to perceive affordances that enhance their well-being. In future research and policy, the focus should be on how to support families’ engagement with nature by securing time and places for encountering nature.     

论我国城市开放空间系统的优化

城市开放空间系统优化是强化生态城市建设,进而推动城市可持续发展的重要途径。本文讨论了我国城市开放空间系统优化的重大意义,指出:城市的可持续发展强烈呼唤生态城市建设,而生态城市建设必须以城市开放空间系统的优化为支撑。解析了城市开放空间系统的空间形态结构和要素组成结构,阐明了开放空间系统的实用功能、生态功能、文化功能、景观功能和调控功能等,提出了城市开放空间系统优化的理论基础和应遵循的基本原则。在此基础上,着重论述了城市开放空间系统优化的基本对策和空间布局结构优化、圈层一体化优化、系统要素优化等主要工作内容。     

Colonization and the Commodification of Nature

This paper explores some of the theoretical issues surrounding the commodification of nature and its value as a research topic. In particular it examines the relationship between European colonization, the rise of capitalism and the increased use of abstract space. An appeal is also made for adding environmental history to the research agenda of historical archaeology. Case studies from South Africa and Virginia illustrate the manner in which abstract notions of space and the environment contributed to the commodification of nature. The Virginia case study from Jamestown Island provides a particularly vivid example of how micro- and macro-level environmental changes can be linked to important political and economic events.     

The Necessity of Dialectical Naturalism: Marcuse,Bookchin, and Dialectics in the Midst of Ecological Crises

In the wake of ecological crises, there has been a resurgence of interest in the relation between dialectical thought and nature. The work of Herbert Marcuse and Murray Bookchin offers unique approaches to this question that remain highly relevant. In the first half of the article, we engage with Marcuse's application of the dialectical method in which he gestured to the “vital need” to push beyond the appearance of “the real” and yet lamented the loss of the ability for negative thinking to pierce the dominance of the “technical apparatus” that tied humanity to this “radical falsity”. Here, we suggest the need for a more holistic dialectical understanding of the social totality—one that is directly located within, and takes as foundational, the environmental conditions of human society. In the second half, we examine Murray Bookchin's conception of “dialectical naturalism” as a more thorough engagement with the human/nature relation that surpasses Marcuse's late engagements with ecologism. In particular, we offer critical reflections on the concept of “nature” in the contemporary ecology movement and illustrate how dialectical naturalism is capable of not only transcending dualistic conceptions of “man/nature” but in expanding our awareness of the potentialities of history along what Bookchin terms the “libertory pathways” to a restorative relation between human “second nature” and biological “first nature”. We posit that systemic, interconnected and accelerating ecological crises (climatic, biospheric and oceanic) form the objective and absolute contradiction of contemporary global social life that compels an awareness of the potentialities of an ecological society. Only through this awareness can we break through the reified “solutions” that have often plagued the ecology movement, bringing about the urgent social and ecological transformation that our species requires for its liberation and long‐term survival.     

YOUNG ACTIVISTS IN MUDDY BOOTS

The Swedish youth organization Fältbiologerna was founded in 1947 with the mission to inspire learning about nature through outdoor activities. Since then, the members have stayed true to their slogan ‘keep your boots muddy’ through engaging in bird watching and forest excursions; however, in the late 1960s and early 1970s – a period that environmental historians refer to as the ‘ecological turn’ – the organization’s activities were extended to also include political activism. Fältbiologerna increasingly evolved into a fertile terrain for young environmentalists. In this article, we explore how this Swedish branch of modern environmental youth activism came about. Based on a close reading of the members’ journal, Fältbiologen, between 1959 and 1974, we identify four key characteristics that were communicated in the journal during the years of study: adventurous, knowledgeable, influential, and radical. We demonstrate that Fältbiologerna took an increasingly radical position and began to engage in environmental debates and actions, while still holding on to ideals of learning through spending time in nature. Participation in these different activities shaped the young members into environmentalists.     

Using cultural geography to engage contested constructions of ethnicity and citizenship in Sydney

Much of the critique of the 'cultural turn' erroneously assumes that politics and representation are mutually exclusive. An examination of constructions of ethnicity and citizenship in two Sydney case studies demonstrates the deeply politicized nature of representations. Case study materials are drawn from anti-mosque politics and from discourses surrounding a suburb associated with Indo-Chinese-Australians. Representations are both expressive and constitutive of citizenship. Cultural minorities are compelled to engage in representational battles. Media research and cultural studies theory indicate that audience empowerment offers strategic political promise. Suggestions for empowering cultural minorities in their representational battles, and a research agenda, are articulated.