The vocabulary of groups in eleventh‐century Mantua

Imperial charters issued to the cities of Italy in the eleventh and early twelfth century have been studied extensively for their presentation of social groups and the interaction of these groups with the imperial court. However, these studies have generally overlooked the role of these documents as political rhetoric. This paper argues that the terms and phrasing used to describe the people of Mantua in the imperial charters of the eleventh century were chosen for their political and ideological power, not for their ability to indicate a concrete social group.     

Michael Psellos on friendship and love: erotic discourse in eleventh‐century Constantinople

This paper examines representations of friendship and desire in the writings of the Constantinopolitan author Michael Psellos (1018–c.1078). Within the Byzantine context of strict Christian constraints regarding expressions of sexual desire, Psellos reconfigures the dominant late antique image of friendship as unity, inspired by divine authority, with the subversive model of erôs as the pursuit of bodily pleasures. Therewith, Psellian discourse may be regarded as representative of novel trends in eleventh‐century Byzantium that anticipate the re‐appearance of romantic fiction. As is argued here, such novel trends are to be understood within the context of Byzantium's continuous dialogue with its past, rather than as part of linear historiographical narratives.     

Fire and ritual: bark hearths in South-American Tupiguarani mortuary rites

High proportions of bark pieces (up to 85% of the charcoal content) were found in several hearths from Morro Grande archaeological site (Southeastern Brazil). This site, dated between 3220–2840 and 1820–1390 yrs cal BP, is associated to the Tupiguarani Tradition, attributed to supposed ancestors of Tupinambá native populations, who occupied the major part of the Brazilian coast in the XVIth century. Bark hearths, archaeologically associated with the mortuary ritual, were found encircling a funerary urn and associated with ceramic fragments painted with elaborated patterns in black, white, and red. Other hearths, spatially isolated from the funerary area, were associated to fragments of utilitarian non-painted ceramics and therefore attributed to domestic contexts. These ones presented few or no bark fragments. It is clear that bark was intentionally selected as fuel for the funerary hearths. Although bark is related, in historic accounts, as a specialized firewood for ceramics firing, its presence in ritual context has not been previously recorded. In this paper, the anthracological record is discussed in the light of ethnographic and historic accounts. A possible explanation for the presence of bark hearths in funerary context is proposed, suggesting it might be a symbolic parallel with the quotidian: the potency and power of transformation of bark as a fuel would be regarded in a spiritual level, achieving the transformation of the body soul in the revered soul – an Ancestor.     

Knowledge of the past and the judgement of history in tenth‐century Trier: Regino of Prüm and the lost manuscript of Bishop Adventius of Metz

Regino of Prüm's chronicle is an invaluable source for ninth‐ and early tenth‐century Frankish history, but also for contemporary perceptions of that history. Though Regino's motivations for writing continue to be discussed, most historians now agree that his account can be read as one of Carolingian rise and fall. This article argues that this interpretative stance should be considered as in part a product of Regino's engagement with the surprisingly limited sources for the ninth century at his disposal. Taken together, these texts suggested a narrative for which Regino could find ample confirmation in the events of his own time.     

Furnished female burial in seventh‐century England: gender and sacral authority in the Conversion Period

A new, refined chronology for graves and grave‐goods in Anglo‐Saxon England has revealed a marked increase in well‐furnished female burials beginning in the second quarter of the seventh century. The present study considers what gave rise to this phenomenon and concludes that the small number of royal nuns and abbesses who figure so prominently in written accounts of the Conversion were part of a wider, undocumented change in the role of women that began several decades before the founding of the first female houses. It is argued that these well‐furnished graves reflect a new investment in the commemoration of females who came to represent their family's interests in newly acquired estates and whose importance was enhanced by their ability to confer supernatural legitimacy onto dynastic claims.     

Time‐bubbles of nationalism: dynamics of solidarity ritual in lived time

The growth of modern nationalism can be attributed to structural causes, especially the growth of the strong bureaucratic state that penetrates society, creating cultural uniformity and national identity. But structurally based nationalism need not be very intense, or constant; even when institutionalised in periodic formal rituals, it can be routine, low in emotion – even boring. We need to explain sudden upsurges in popular nationalism, but also their persistence and fading in medium‐length periods of time. Nationalist surges are connected with geopolitical rises and falls in the power‐prestige of states: strong and expanding states absorb smaller particularistic identities into a prestigious whole; weaker and defeated states suffer delegitimation of the dominant nationality and fragment in sudden upsurges of localising nationalities. Passing from macro‐patterns to micro‐sociological mechanisms, conflict producing solidarity is a key mechanism: dramatic events focus widespread attention and assemble crowds into spontaneous ‘natural rituals’ – mass‐participation interaction rituals, as distinct from formal rituals. Evidence from public assemblies and the display of national symbols following the terrorist attacks of 11 September 2001 (9/11) shows an intense period of three months, then gradual return to normal internal divisions by around six months. Spontaneous rituals of national solidarity are produced not only by external conflict but by internal uprisings, where an emotional upsurge of national identity is used to legitimate insurgent crowds and discredit regimes. Although participants experience momentary feelings of historic shifts, conflict‐mobilised national solidarity lives in a 3–6‐month time‐bubble, and needs to institutionalise its successes rapidly to have long‐term effects.     

Uncrowned kings: rituals and ritual objects in eighteenth–nineteenth century Portuguese royal acclamation ceremonies

ABSTRACT

This article examines the royal acclamation ceremonies of the Portuguese crown in order to grasp the responsiveness of the institution of the monarchy and regime to the challenges of modernity throughout the delicate watershed period of the late eighteenth and nineteenth centuries. The Portuguese Catholic and absolutist monarchy of the ancien régime had a strict protocol and a set of insignia of power that acted together at the moment of the acclamation and legitimation of each new king. The purpose of this research is to assess the adaptation and reinvention of these insignia and rituals according to the revolutionary demands of social change and secularization brought about by the turbulent period of the beginning of the nineteenth century: the French military invasions (1807–11); the departure of the royal family, court and administration to Brazil (1807); the liberal constitutional revolution (1820); and the civil war pitting liberals against absolutists (1832–34). The new constitutional monarchy that came out of this revolutionary flow faced many challenges of legitimacy, including the test of its capacity to create a modern royal imaginary updated to the cultural mindset of national and secular societies, and capable of bonding rulers with their people. The authors believe that the study of the acclamation ceremonies in the Portuguese constitutional monarchy can give us an accurate perspective on the quality of the symbolic image of the crown, therefore assessing the political efficiency of rituals as one of the structural aspects for institutional legitimization.     

Empire‐nation: national and imperial discourses in England

When the states of England and Scotland combined in 1707, conditions were created whereby English nationalism could merge into British nationalism. With the expansion of empire, English nationalism was expressed through imperial‐national discourses allowing English nationalists to claim non‐English space when articulating what might be best understood as an Anglo‐British nationalism. Accordingly, such discourses largely ‘hid’ what one might now understand as ‘English nationalism’ within a ‘British’ discourse of empire. The case of England illustrates that imperial discourses can become intimately bound up with the ‘national’ discourse of the nations at the core of the imperial structures. Accordingly, it is here argued that imperial and national discourse are not necessarily opposed to each other, but are able to feed into each other, affecting the manner in which ideas of the nation and empire are conceived and articulated.     

Ermentrude's consecration (866): queen‐making rites and biblical templates for Carolingian fertility

Ermentrude's consecration in 866 has long been interpreted as the quintessential example of queen‐making as fertility rite. More recent scholarship has illuminated how Carolingian queen‐making articulated richer definitions of queenship and reflected wider political roles of queens. This article re‐examines the significance of fertility at Ermentrude's consecration. Close analysis of the introductory address that survives alongside the liturgy for anointing and coronation shows that fertility was an unusually important theme at Ermentrude's consecration – but not simply the queen's fertility. By modelling royal fertility on biblical templates, the consecration communicated not only hopes of future children but also political messages about divine sanction of dynastic continuity and good kingship.     

Farms and families in ninth‐century Provence

Information about the people recorded in 813–14 on the estate of St Victor de Marseilles shows that although considered to belong to the monastery they were an independent peasant class. Family size and structure varied: some farms were run by the labour of the family which included unmarried sons and ‘married‐in’ sons‐in‐law; other farmers employed living‐in servants in husbandry. The mountain sheep farms had large groups of unmarried young people. Inheritance systems ensured that the peasant family property remained intact over the generations and provided support for unmarried sons who remained to work there.     

The structure of mortality in mid-nineteenth century England and Wales

Most analyses of the origins of the secular decline of mortality in mid-nineteenth-century England and Wales have not dealt with the wide range of mortality experienced by the population in that period. The Registrars' General Annual Reports provide data for a set of 631 registration districts that may be used in examining the spatial variations in life expectancy at birth and infant mortality. This evidence, differentiating clearly between urban and rural areas, suggests that the changing urban environment and a variety of factors that in combination led to improvements in public health standards, local administration and housing quality played important parts in mortality decline.     

Admiral: a 19th‐century Tyne‐built paddle tug

This paper reports on the discovery in the Thames Estuary and the partial recovery and recording of the remains of a 19th‐century Tyne‐built paddle tug. The wreck is believed to be that of Admiral built in Newcastle in 1870 and sunk following a collision in the estuary in 1872. This unexpected discovery provided a rare opportunity to examine the archaeological assemblage of one these once‐familiar working vessels and revealed the continuities and innovations of a specific type of engine used on paddle tugs.     

Translating relics: Victricius of Rouen and fourth‐century debate

This article uses a little‐known sermon by Victricius, bishop of Rouen, as an approach to the fourth‐century debate on the translation of relics. In the last third of the fourth century, the cult of martyrs and their relics was promoted by Damasus of Rome, Paulinus of Nola and Ambrose of Milan, but remained controversial in the western churches. Roman law forbade the disturbance of dead bodies, especially where magic was suspected. Christians as well as non‐Christians were repelled by the veneration of bone, bloodstains and dust, and by the extreme asceticism that was often associated with relic‐cult. The sermon Victricius preached, welcoming to Rouen a gift of relics from Ambrose, is here interpreted as an attempt at cultural translation. Victricius deploys a late‐antique education in rhetoric and philosophy to make relic‐cult and asceticism acceptable. Like many others, he uses the adventus, the ceremonial reception of a visiting emperor or his deputy by local aristocracy and officials, as an analogy for the reception of relics by ascetics and clergy. Exceptionally, he equates corporeal relics with the presence of God; but his unique theology of relics was lost to view.