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他者,权力与地方建构:想象地理的研究进展与展望   总被引:2,自引:0,他引:2  
安宁  朱竑 《人文地理》2013,28(1):20-25,47
本文通过对相关文献的梳理,对想象地理的理论起源及研究内容进行了总结与分析。根据想象的主体和想象对象的地理尺度差异,国外想象地理研究主要分为两个流派:一是探讨后殖民主义语境下"西方"对"东方"的文化形象的话语建构;二是研究"作者"通过地理文本的生产,以想象的方式对地方的文化形象进行重构的过程。同时,文章通过分析国外近30个实证案例,指出想象地理在地方的文化建构和空间文化意义的生产等文化地理重要话题的研究中都具有重要的作用,并据此对国内想象地理研究提出了展望。  相似文献   

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Abdullah bin Abdul Kadir Munsyi is best known for his memoirs, labelled by some his autobiography, the Hikayat Abdullah. The missionary, Alfred North, encouraged him to write his life story, a first in Malay, and it has been assumed that Abdullah, working in a new genre, was relatively faithful to the conventions of the genre; that at the very least, he was attempting to produce a tolerably straightforward account of his life and times. Both his admirers and detractors, though seemingly at odds, saw Abdullah's work as a mouthpiece for British values. It did not occur to scholars that Abdullah might possess his own agenda, and that his working in a foreign genre did not necessarily produce what those scholars assumed it did. This has produced a blinkered understanding of what Abdullah was about. His supreme aim was to enhance his own image and stature. Production of ‘historical’ facts was sometimes a secondary concern. ‘Fiction’ and ‘nonfiction’ were not yet established conventions in his literary milieu. He worked under major constraints, for his livelihood depended on not alienating patrons and future patrons, yet he devised ways to air views critical of the powerful. Here he was much more concerned with Islamic issues than ethnic ones.  相似文献   

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人地系统演化及人地关系理论进展初探——一个案例研究   总被引:1,自引:0,他引:1  
香宝 《人文地理》1999,14(Z1):68-71
文章通过对人地关系系统演化进行分析,总结出人口、资源、环境与发展是目前人地关系系统的核心内容,并得出可持续发展论是到目前为止人地关系论发展的最高形式的结论。最后以可持续发展理论为指导,对呼和浩特市人口与经济系统的持续发展进行了初步探讨。  相似文献   

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The attractiveness of places is currently gaining a high policy salience in policymakers' efforts to draw mobile capital. Yet, while there are a growing number of empirical studies considering the migration of people and the attractiveness of places, there is an acute lack of conceptual understanding of the phenomena that hamper discussions between researchers and policymakers. This article suggests a conceptual framework whereby place attractiveness can be better understood from a migration perspective. The empirical material for this article mainly draws upon interviews that were carried out with migrants who seem to have considered at least one alternative in their search for a suitable destination. The conceptual framework, which comprises the main result of the article, illustrates that needs, demands and preferences are central and empirically identifiable components for properly appreciating place attractiveness in a migration context. It is argued that the attractiveness of places increases with the successive fulfilment of these factors; but on the other hand, the more factors a migrant seeks to fulfil in his or her destination selection, the fewer the choice possibilities. The article moreover shows how a life-course perspective needs to be integrated in such analyses since not only do migrants' needs, demands and preferences depend upon their current life-course phase situation, their resources and constraints are also likely to correlate with the life-course. The conceptual framework can be used to ease understanding between researchers and policymakers in issues related to place attractiveness and the migration of relatively affluent migrants with choice opportunities.  相似文献   

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This article discusses the creation of assault as a crime against health and life as this discursive process is expressed through Swedish laws, legislative discussions, and legal practice from 1945 to 1965. Inspired by Michel Foucault’s theoretical reflections on biopolitics and sociologist Thomas Lemke’s outline to a analytics of biopolitics, the article argues that a most central component in the genealogy of assault as a crime against health and life was a shift in the first post-war decades, from a predominant legal idealistic paradigm within Swedish jurisprudence, by which assault was defined as a crime against bodily integrity, to a legal realistic epistemology, imbued with the scientific knowledge and empirical ‘truth’-producing practices of modern medicine. As an effect, new discourses around the victimized body emerged, through which prevailing knowledges and ‘truths’ around violent crime and its effects were challenged and marginalized. In this discursive process, the 19th-century legal-moral category of violent crimes finally collapsed into the overarching legal category prescribed by Brottsbalken (1965) as ‘crimes against health and life’. Consequently, the victimized body was deprived of all meaning but ‘life’ and thus created as a biopolitical space, available to series of life-governing interventions and regulatory practices.  相似文献   

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