QINGHAI-TIBET RAILWAY:FROM DREAM TO REALITY

On July 1,2006, the Qinghai-Tibet Railway will go into service on a trial basis, taking people in Beijing, Shanghai, Guangzhou and Chengdu to Lhasa and back.     

QINGHAI-TIBET RAILWAY:FROM DREAM TO REALITY

On July 1,2006, the Qinghai-Tibet Railway will go into service on a trial basis, taking people in Beijing, Shanghai, Guangzhou and Chengdu to Lhasa and back.     

不稳定青铜器的处理方法

“青铜病”的稳定问题对文物保护工作者来说还是一个挑战。文献报道了不少的处理方法,每种方法都有其优点及不足之处。本文对“青铜病”的处理方法进行了考察,主要讨论了化学封护法的应用及其未来的研究方向。     

QINGHAI-TIBET PLATEAU:Human Occupation in the Early Period

EDITOR'S NOTE: Following is a story written by Huang Weiwen, a Paleolithic archaeologist.What is discussed here are stone artifactsunearthed from Siling Co site in northern Tibet,which, according to radio carbon dating, is 24,000Years ago. This moves up the years of humanoccupation in the plateau by 20,000 years.The Qinghai-Tibet Plateau is a mysterious landknown as the "third pole in earth." Archaeologists have interest in that part of the world alsobecause of its relations with the …     

合作:解决南海问题的必由之路

自20世纪70年代以来,中国和东南亚一些国家在南海问题上的争执,已成为困扰地区关系协调发展的一大难题.南海问题集中在岛屿归属和海域划界问题上,反映出东南亚一些国家在能源、安全战略等领域的竞争.关涉南海问题的因素错综复杂,无论从理论上还是从地区发展趋势看,只有以互信为基础,认真遵守已经达成的协议或有关规定,真诚合作,才能解决南海问题.     

生活方式:历史研究的深处——评李长莉著《中国人的生活方式:从传统到近代》

马克思指出:"现代历史著述方面的一切真正进步,都是当历史学家从政治形式的外表深人到社会生活的深处时才取得的."①马克思的这句话,让我们想到几个问题.其一,在马克思讲这番话之前,历史研究基本是在政治史范式下进行的,历史为政治服务,是政治的附庸和工具,历史体现着一种资政的功能.     

QINGHAI-TIBET RAILWAY:Artery Vital for the Roof of the World

Major media in Chinareported on their frontpages on February 8,2001 that China is tobuild the Qinghai-Tibet Railway as amajor project undertaken during the10th Five-Year Plan (2001 -2005).Extending l,118 km, the railway willsnake from Golmud in Qinghai toLhasa in the Tibet AutonomousRegion. When it is built, China's western, central and eastern parts will bejoined.Upon completion of the railway,coal and oil resources in northwestChina will be transported to the Qinghai-Tibet Plateau, p…     

通向自由和生命的天窗——解读麦积山121窟一组雕塑

麦积山121窟建造于北魏,系覆斗藻井型窟。本文突破寻常佛教艺术的眼光,对窟内一组“菩萨向弟子说法”雕塑进行了解读。认为这组雕塑是中国雕塑史上的杰作,不仅因为它有着余味无穷的艺术空间和魅力,而且因为有一股宗教力量束缚不住的盎然生机和对个体生命感受的大胆抒发。体现了自由向上的时代精神,具有着极高的美学价值和文化价植．     

故乡的方向在风里

城市里有风声吗?没有,没有歪脖子树、草堆和池塘供它们存活下去。那些自由自在的风,哪些随意变幻着脾气与面容的风,在乡村真实地活着。它们远道而来是为了唤一个人回去,是唤我吧,我已经很长时间没回老家了。在我的感念里,老家成了几间破旧的房屋、院落和一个坟茔。我从床上起来,打开南向的窗户,阔大的北风滚滚而来,像旗帜和黄沙一样悬在城市的半空只等着我从钢筋水泥的一块堡垒里伸出头来,与我面对面,告诉我一些风中的人的消息。关于村庄的记忆,如阳光投映到树叶上的影子,恍惚而不真实。村庄坐落在野地里,村前村后都是麦地,那些永远青葱的麦…     

试论"莫高窟各家编号对照表"的修订方法及意义

莫高窟各家编号对照表经历数次编制和不断修订,但是错误对照关系仍不断出现,笔者认为原因在于诸家原始石窟编号文献记录本身就存在问题.修订各家编号对照表不仅仅是编制出一个"莫高窟各家编号对照表",同时应该从文献校勘学的方法入手,对原始石窟编号文献中的讹误进行校勘论证,最终推论出编号对照的正确结论.同时对莫高窟原始编号文献的意义从石窟艺术史方面进行了略述,认为莫高窟文献除编号自身意义外,其中所反映的先贤诸家从宏观视角研究石窟艺术的资料以及学术观点,其价值和意义今天仍在启迪着石窟艺术史的研究者们.     

The Paradox of Independence: The Maintenance of Influence and the French Decision to Transfer Power in Morocco

This article examines the reason why France granted independence to Morocco in the autumn of 1955, in comparison to Tunisian decolonisation. Morocco had been much less prepared for independence than Tunisia and many other British colonies in Africa, including Ghana, which were equipped with stable political institutions and local collaborators, but the country nonetheless gained independence earlier than they did. Paradoxically, the lack of collaborators, resulting from internal rivalries between the nationalists and dignitaries like the pashas, explains France's hasty recognition of Moroccan independence. By doing so, France aimed to make Mohammed V, the Moroccan Sultan, a viable collaborator and to preserve political unity under his leadership and French influence.