Institutions in context: Reconstructing Aristotle's defence of cultural studies

Within political science, there are two alternative approaches to understanding political institutions: traditional ‘institutional studies’ and the newer ‘cultural studies’. Each approach tends to go its own way, with little debate between the two. The former explains institutions by reference to their independent behaviour which has a formative influence on political culture. The latter explains institutions by reference to their dependent behaviour which reflects the formative influence of political culture. This paper proposes a synthesis between the two approaches, offering a third alternative based on a reconstructured application of Aristotle's ‘regime analysis’, along lines experimented with by J.S. Mill. My primary aim is analytical rather that historical: to reconstruct an approach to institutional analysis which better relates institution and culture.     

The impact of gender,ethnic and cultural studies on colonial Latin American research

Mujer y cultura en la colonia hispanoamericana. Edited by MABEL MORAÑA. Pittsburgh: Biblioteca de América, 1996. Pp. 330.

Las colonias del Nuevo Mundo: Cultura y sociedad. Edited by CARMEN PIRILLI. Tucumán: Universidad Nacional de Tucumán, 1995. Pp. 190.

Amor y violencia sexual: Valores indígenas en la sociedad colonial. By WARD STAVIG. Lima: IEP/University of South Florida, 1996. Pp. 94.     

The meaning of sedentism and mobility in an archaeological and historic context

Sedentism is a commonly used concept in settlement pattern analysis. In a recent review of this concept Rafferty (1985) found “sedentary” to be related to both settlement permanence and site size. Both space and time are fundamental aspects of sedentism. While maintaining permanence as a central factor, this paper discusses further aspects of sedentism primarily in relation to the use and meaning of space. A case study based on archaeological and historical materials on Sami and Norwegian settlements in arctic Norway is used as an illustration. In arctic Norway prehistoric maritime settlements have often been interpreted as being either transhumant or sedentary. The prehistoric case of sedentism is then viewed in relation to the historically known differences in settlement permanence in space and time for Norwegian and Sami populations in the same area of arctic Norway. It is proposed that models of sedentism should not only be based on ecological, economic, and adaptational considerations but should also include the importance of the meaning of place in the relationship between human populations and landscape.     

Embodied colonialism: the cultural meaning of silver in a Swedish colonial context in the 17th century

Abstract

Silver had an emblematic position in the 17th-century Atlantic world. After the Spanish had discovered silver ores in America, the metal’s meaning became symbolic of colonial dominion, of great wealth and providential fortune. Sweden too initiated a colonial project to obtain silver in the mountainous regions of Lapland. Silver-works were founded in order to refine the metal, and the industry borrowed many ideas from the American plantation system as mediated through Dutch entrepreneurs. This process led to the increased importance of silver, seen in royal dress and furniture amongst other products associated with the colonial world.     

The Oedipus complex in cultural anthropology today

Spiro, Melford E. Oedipus in the Trobriands. Chicago: University of Chicago Press, 1982. xii + 200 pp. including references and index. $8.00 paper.