Editorial Introduction

Abstract

Developing holistic accounts of indigenous peoples’ lifeways in colonial intercultural settings requires data that provide insights into patterns of landscape use and variations in social, economic, and cultural practices away from nodes of colonial activity. However, the mobile settlement patterns of some indigenous peoples mean that the data necessary for such investigations can be rare. In western Cape York Peninsula of northeastern Australia, culturally modified trees (CMTs) associated with the collection of wild honey or “sugarbag” provide opportunities to investigate indigenous patterns of landscape use and processes of economic change within colonial settings. Here we use CMT data to suggest that increased engagement with invader-settlers resulted in intensification of indigenous wild food production. This study exemplifies the complexity of socioeconomic shifts that accompanied European colonization worldwide, and illustrates how landscape-level data can provide information on the broader histories of indigenous peoples within colonial settings.     

A Geometric Morphometric Study of Regional Craniofacial Variation in Mexico

Spanish speaking populations in the USA have long been categorised under the umbrella term ‘Hispanic’, which is a cultural construct. The term Hispanic ignores the unique ethnohistories and biological variation among Hispanic groups with various European, African and indigenous American influences. Considerable heterogeneity has been identified in pre‐contact America and has continued to influence the cultural and biological compositions of various regions today. The purpose of this research is to examine biological variation in Mexico, which was influenced by indigenous migration patterns and the Old World conquests of the Americans. Using multivariate statistics, this paper compares 16 three‐dimensional craniometric landmarks of samples from northern Central Mexico, northern Yucatan and western Mexico to examine the regional biological variation present in Mexico in both prehistoric and historic groups and also compares Mexican, Spanish and African American groups to examine patterns of Old World conquests. Multivariate statistics detected significant group differences for both size and shape (centroid size, p < 0.0001; shape, p < 0.0001) and showed that while significantly different, all the Mexican groups are more similar to one another except for one prehistoric inland‐western Mexican group, which is morphologically distinct from the other Mexican groups. Previous mtDNA research in these areas shows a low prevalence of African American admixture and a high indigenous component in the northern Mexican groups, which is consistent with the findings of this paper. The prehistoric and historic Mexican groups were the most similar indicating the retention of indigenous admixture after contact. The results from this analysis demonstrate that all groups are significantly different from one another supporting other findings that have shown that the indigenous populations of the New World are heterogeneous and that this variation may also contribute to the heterogeneity of contemporary populations. Copyright © 2013 John Wiley & Sons, Ltd.     

Trace element and Pb isotope provenance analyses of native copper in northwestern North America: results of a recent pilot study using INAA,ICP-MS,and LA-MC-ICP-MS

Several indigenous groups in northwestern North America used native copper prior to EuroAmerican contact. The Arctic, Subarctic, and Northwest Coast culture areas all have archaeological finds and geological sources of native copper. The copper-rich region of south-central Alaska and southwestern Yukon has often been credited as the source of archaeological native copper found on the Northwest Coast despite the presence of native copper sources further south. This paper presents the results of a pilot study using INAA, ICP-MS, and LA-MC-ICP-MS to assess the potential for native copper provenance research in Alaska and the Yukon Territory. Discrete native copper sources could be distinguished from one another intra-regionally. Difficulties associated with future native copper provenance research in northwestern North America are discussed.     

Metals,microanalysis and meaning: a study of metal objects excavated from the indigenous cemetery of El Chorro de Maíta,Cuba

This is the first publication reporting systematic analytical research conducted on archaeological metals from Cuba. The main focus of the study consists of beads and small metal objects excavated at the cemetery of El Chorro de Maíta, which comprises some of the richest funerary deposits so far recovered on the island. Some comparative samples from the nearby site of Alcalá were also investigated, with an emphasis made on the manufacture, composition and origins of the different alloys. The resulting picture is that members of the social elite of the indigenous Taíno peoples were buried with beads made of placer gold exploited locally, gold–copper–silver pendants brought from continental South America and, above all, brass lacetags from European clothing that were perceived as sacred metals. The archaeometallurgical approach offers fresh insight into the relationships between Europeans and Taínos, and the impact of colonization on the indigenous customs, values and social structures.     

Ethics and Archaeological Tourism in Latin America

Archaeological tourism and ethics are two fields that, with exceptions, scholars have been reluctant to combine. There is, however, an increasing concern on the general subject of tourism and ethics and this article will draw examples from Latin America to explore the intersection between both. An overview of the history of archaeological tourism in Latin America will be provided. A growing number of archaeologists all over Latin America are becoming active in promoting or assisting the conversion of sites into tourist attractions. For some, it is a way of protecting sites in the face of the dangers brought about by uncontrolled tourism and for others helping locals to earn a living is a humanitarian question. Yet, archaeological remains are not neutral, but powerful means of creating historical memory and identity. Tourism becomes a means of advertising and even of legitimizing the existence of groups and that politicizes archaeologists’ engagement with tourism. This politicization represents an ethical challenge for the profession. Also, the conversion of archaeological ruins into tourist attractions can only be made through the commodification of culture. This has been denounced by some scholars as another postcolonial appropriation and neoliberal method of controlling indigenous groups, but hailed by others as a good thing for indigenous communities as it provides them with a living.     

Unstrategic essentialism: material culture and Hawaiian articulations of indigeneity

Often rendered synonymous with deep historical attachments to particular landscapes, indigenous identities are inseparable from questions of geography. The meeting ground of place and nativeness is fecund with politics. All over the world, claims of indigeneity have become indispensable in struggles over territory, natural resources, and basic political rights in place. This article focuses on both a handful of cases from the secondary literature and empirical research on Hawai′i's Ala Kahakai National Historic Trail. It discusses essentialist expressions of indigeneity around the preservation and interpretation of Native Hawaiian material culture. Engaging with the literature on articulation theory and indigeneity, it suggests that these essentialisms emerge unintentionally rather than strategically. Its central claim is that the materiality of heritage objects, artifacts, sites, and landscapes plays an unnoticed role in shaping discourses around indigenous identity. The article concludes by suggesting that such unstrategic essentialisms pose real political risks for Native Hawaiians and offer suggestions for a more intentional engagement with the essentializing properties of indigenous material culture.     

Preliminary Investigations of Two Shipwreck Sites in Cahuita National Park,Costa Rica

Recent underwater archaeological investigations in Costa Rica focused on two sites as potential candidates for Danish West Indies slave ships wrecked in 1710. Historical research suggests a landmark wrecking event associated with a large infusion of Africans, many who remained in Central America. This paper is the first interim report of two fieldwork seasons combining field methods, research, and preliminary interpretation of the findings with voyage history. Context within the broader theme of slave‐ship archaeology and Costa Rica Caribbean landscape is addressed. An integral part of the initiative is community memory, stewardship, and education.     

Mesoamerican Stingless Beekeeping

Stingless beekeeping is practiced throughout Mexico and Central America, from northwestern Mexico to the Azuero Peninsula in western Panama. Within this area three distinct beekeeping regions emerge. On the Yucatan Peninsula beekeeping is an essential component in the agricultural and cultural heritage, technically sophisticated and frequently practiced, Beyond the Yucatan Peninsula and corresponding roughly with the" limits of ancient Mesoamerican civilization, stingless beekeeping occurs but it is of lesser significance in aboriginal and mestizo agriculture and culture, unsophisticated in practice and only occasionally encountered. In areas to the north and south of ancient Mesoamenca's cultural boundaries, stingless beekeeping is of little agricultural or cultural importance, simple in its application and rarely practiced. This study concludes that stingless beekeeping in the New World originated among the Maya of the Yucatan Peninsula and diffused to other indigenous groups within Mesoamertca, and later in a much diluted form to groups beyond Mesoamerica.     

UNION REPUBLIC MIGRATION TRENDS IN THE USSR DURING THE 1980s

This article examines union republic migration trends in the USSR between 1979 and 1987 and prospects for indigenous out-migration from rural areas in Central Asia. The study is based on migration data derived by the residual technique and migration data from the 1985 microcensus. Results indicate that a south-to-north and probably Russian-dominated migration trend emerged in the 1980s, one which marks an almost complete reversal from earlier periods, especially 1959-70. Although Central Asia continues to have low levels of indigenous out-migration, labor surpluses and relatively waning capital investment in Central Asia may change this situation.     

Earliest hunters and gatherers of South America

Traditional syntheses of the archaeology of the late Pleistocene period in South America have focused primarily on the peopling of the continent by North American cultural groups and on identifying associations among regional sites. This focus has tended to ignore the widespread culture diversity of the period and the possible effects of different paleolandscapes on human migration and colonization, such as the presence of unglaciated tropical and temperate environments in the northern lowlands, the gateway to the interior. The earliest known cultural assemblages are characterized by various unifacial and bifacial lithic industries that may represent regional processes reminiscent of an Archaic lifeway. The major archaeological sites and associated artifact assemblages are examined in terms of regional and continental patterns of environmental and cultural change. Results suggest that the Pleistocene archaeological record of South America must be explained in its own terms and that the events and processes producing this record either occurred earlier than previously thought or are very different from those in North America.     

Using chaîne opératoire and communities of practice to identify interaction in the Contact and Mission periods in southern Georgia,AD 1540–1715

ABSTRACT

In this article, the pottery production of indigenous groups living inside and outside of colonial spaces in southern Georgia is compared by identifying portions of the chaîne opératoire of pottery production. Diachronic and geographic changes to production demonstrate that groups living in the interior of Georgia were in continual interaction with coastal groups in the mission system. This interaction likely contributed to the emergence of the Altamaha pottery tradition, which spread from southern South Carolina to northern Florida during Spanish colonization of the region. This research shows that Native American groups navigating colonialism drew on a wide network of communities to alter traditions in the face of unprecedented social change.     

Radiocarbon chronology and the correlation of hunter–gatherer sociocultural change with abrupt palaeoclimate change: the Middle Mesolithic in the Rhine–Meuse–Scheldt area of northwest Europe

Recent refinements in radiocarbon sampling procedures have enabled a more robust absolute chronology for the Mesolithic in the Rhine–Meuse–Scheldt area of northwest Europe. These refinements have allowed for a new chronological sub-division of the Early and Middle Mesolithic periods. Results of this research have indicated that the Middle Mesolithic period was bound by two Early Holocene cooling events, one at 9300 cal. BP and the other at 8200 cal. BP. These results enable a critical evaluation of the role of chronological precision in the investigation of contemporaneity between abrupt climate change and hunter–gatherer sociocultural change. In this paper we focus on the variable chronological resolution of the Early to Middle and Middle to Late Mesolithic transitions in the RMS area, and the role of this variable resolution in our ability to investigate the contemporaneity of these two transitions with different Early Holocene abrupt cooling events. This paper highlights two central challenges facing archaeological investigations of the relationships between climate and culture change: first, the requirement of tight chronological overlap between climate and culture change events and consideration of leads and lags in ecosystem and subsequent human responses to climate change; second, the equifinality problem and the separation of the impact of gradual from punctuated environmental change on human societies.     

The Ethical Question in Postwar Central America and the Mutilated Good in Rodrigo Rey Rosa’s El Cojo Bueno

This article examines how the novel El cojo bueno (1996) by Guatemalan writer Rodrigo Rey Rosa posits an ethics that reconstellates the motifs and assumptions that have informed the revolutionary and transition-to-peace efforts of Central America. Through a careful reading of the text, I demonstrate how the novel pushes against the limits of the neoliberal ‘culture of peace’ and gives expression to an ethics that is attuned to the complex sociopolitical conditions of the postwar period. More specifically, I show how the novel develops a moral vision that registers but also resists the impunity, violence, and social disaffection that have devastated the region. The novel dramatizes what the moral life has come to mean in postwar Central America, namely, that it is a matter of grappling with the antinomies of freedom and unfreedom, of compassion and cold survivalism, and refusing to rest easy with either option. Ultimately, El cojo bueno marks a key moment when a new conception of ethics begins to take shape in postwar Central American literature.     

6. WHAT'S IN A CONCEPT? THE KINETIC EMPIRE OF THE COMANCHES

This essay revisits the main themes and arguments put forward in The Comanche Empire: indigenous agency; spatial reorientation in the writing of colonial histories; the composition of the Comanche empire and its impact on the history of North America. It also responds to a number of specific issues raised by the roundtable participants: differences and similarities between indigenous and Euro‐colonial power regimes; balancing of culture‐specific frameworks with broad‐gauge political economic analysis; linkages between indigenous agency and indigenous sovereignty in colonial encounters; the question of periodization in writing Native American and colonial histories. Finally, the essay points to new ways of understanding, conceptualizing, and comparing nonterritorial nomadic empires by introducing the concept of “kinetic empire,” which refers to a flexible imperial organization that revolves around a set of mobile activities and relies on selective nodal control of key resources.     

Investigating the peopling of North America through cladistic analyses of Early Paleoindian projectile points

The initial colonization of North America remains a controversial topic. There is widespread agreement that Clovis and related cultures of the Early Paleoindian period (∼11,500–10,500 BP) represent the first well-documented indications of human occupation, but considerable differences of opinion exist regarding the origins of these cultures. Here, we report the results of a study in which data from a continent-wide sample of Early Paleoindian projectile points were analyzed with cladistic methods in order to assess competing models of colonization as well as several alternative explanations for the variation among the points, including adaptation to local environmental circumstances, cultural diffusion, and site type effects. The analyses suggest that a rapidly migrating population produced the Early Paleoindian projectile point assemblages. They also suggest that the population in question is unlikely to have entered North America from either the Isthmus of Panama or the Midatlantic region. According to the analyses, the Early Paleoindians are more likely to have entered North America via either the ice-free corridor between the Laurentide and Cordilleran ice sheets that is hypothesized to have opened around 12,000 BP, or the Northwest Coast.     

Rhetoric and communication in Joseph Conrad

Early modern natural philosophers such as Francis Bacon are frequently seen as providing a legitimating ideology for British imperial expansion. Although this has been challenged by one recent study, much of Bacon's work on English colonisation remains unexplored. This article argues that far from being an ideological apologist for English colonisation, Bacon had two sets of colonial anxieties. The first derived from a tradition of civic humanism which concerned the moral corruption, dispossession of indigenous people and the greed involved in the British colonization of Ireland and America. Bacon's second anxiety was not moral but epistemological, and stemmed from his natural philosophy. For Bacon, colonies were not simply new commonwealths, they were places which potentially produced the natural knowledge vital for the recreation of man's original, epistemic empire over the world. Consequently, Bacon was not only interested in the morality of colonising, but also whether the knowledge produced in colonies was reliable. An exploration of Bacon's views on colonisation also offers us a point of entry into the scholarly debate about the relationship between Bacon's natural philosophy and his political thought.     

SHELL-TEMPERED POTTERY ON THE CENTRAL PLAINS

Abstract

The Central Plains have not been included in recent coverage of issues related to the use of shell-tempered pottery in eastern North America. It has been known for over a century that this material does appear on the Central Plains. Its spatial and temporal distribution, however, are not well understood, and issues related to its presence and technology have only recently begun to receive needed attention. This paper reviews the status of what we know about the spatial and temporal distribution of shell-tempered pottery on the Central Plains by compiling data from many sources and visually portraying their patterning. Some factors affecting the distribution then are discussed, with particular attention given to firing and raw material properties. Vessel form and function, and decoration and its implications, also are briefly discussed.     

Reassessing the Developmental and Chronological Relationships of the Formative of Coastal Ecuador

The Ecuadorian Formative was initially interpreted as a result of long-distance diffusion, and migration, more recent research has changed our perception of the Valdivia, Machalilla, and Chorrera culture complexes. In this analysis, these archaeological investigations are reassessed in order to reevaluate our understanding regarding the nature of these prehistoric cultures. Formative chronologies, distributions, interrelationships are reviewed in the light of Pre-Hispanic occupations in El Oro Province. Previous investigations on the Ecuadorian littoral are examined. Results indicate (1) Valdivia and Machalilla are part of the same ceramic tradition and (2) the interrelationships of these complexes to Late Formative Period ceramic sequences are more complex than previously assumed. (3) A major adaptive shift related to an increased dependence upon agriculture occurred during Valdivia VI–VIII, and continued into the Late Formative with the widespread distribution of Chorrera related material culture. (4) Long-distance interaction with the Ecuadorian highlands resulted in the spread of what may be termed a Chorrera horizon and formed the basis of subsequent Andean cosmology where it was symbolically represented according to local and regional artistic canons and over a vast area of Andean South America.     

The Peopling of the New World: Present Evidence, New Theories, and Future Directions

The prevailing archaeological consensus on Paleoindian origins and colonization of the Americas has been shaken by recent wide acknowledgment of pre-Clovis occupation at Monte Verde, Chile, and by claims that ostensibly non-Mongoloid skeletal remains might represent a precursor population. Recent mitochondrial DNA studies have been interpreted by some as indicating an earlier and more complex peopling of the continent. This paper reviews the current archaeological and biological evidence, in America and northern Asia, for the origins of Native Americans, assesses models of the colonization process in the light of new data and a revised chronology, and suggests avenues for future research.