The politics of violence and trade: Denia and Pisa in the eleventh century

In the eleventh century, as ports and cities expanded their involvement in the Mediterranean, they came into contact and conflict with one another; both were integral parts of the Mediterranean renewal after the relative decline of the early Middle Ages. Of these cities, relations between Pisa and Denia were perhaps the most exemplary of the extremes possible within the new Mediterranean. On the surface, theirs would seem to be merely a series of clashes based on religious friction, jihād, or territorial ambitions, as shown by their conflict over Sardinia. However, when viewed together with diplomatic and commercial relations, it becomes apparent that violence was only a part of the Mediterranean dynamic, and that where conflict did exist it was along new lines. Economic ambitions were becoming the motivating factor, and trade routes and commerce were the new stakes in the medieval Mediterranean.     

Florentine networks in the Middle East in the early Renaissance

By crossing data from Florentine collections with notarial records produced in Egypt and Syria, this article focuses on the Florentine trading networks operating in the eastern Mediterranean during the fifteenth century. It highlights two factors influencing Florence’s long-distance trade in the area: political unrest characteristic of Italian Renaissance cities, and the scant interest of the Florentine government in building diplomatic and commercial institutions. Initially woven by exiled merchant-bankers and offshore companies, the network reconfigured towards the middle of the century around a group of entrepreneurs based in Rhodes, who were deeply entrenched in local finance and in business with the Islamic cities. The article provides a more complex view of relations between government institutions and Mediterranean long-distance trade by approaching the rise of the Medici in Florentine politics and their handling of the network.     

Small but powerful: networking strategies and the trade business of Habsburg-Italian merchants in Cadiz in the second half of the eighteenth century

Abstract

Lombardian merchants played an important role in long-distance trade between the Italian and the Iberian Peninsulas since the Middle Ages, in contrast to widely held beliefs and historiographical neglect. The eighteenth century witnessed the intensification of this role. Instead of being worse off after Lombardy passed from Spanish sovereignty to being ruled from Vienna, the Lombardian mercantile community in Cadiz made use of the institutional framework offered by the imperial maritime policy of the Habsburgs, which compensated for a lack of their own commercial institutional framework. Making use of different social strategies, which combined kinship, cultural and transnational co-operation, Lombardian merchants skilfully connected Spanish America with Habsburg Central Europe through the Mediterranean, despite the fact that their degree of formal integration into the Spanish trading system was limited. This occurred in the episode of growth that followed the Bourbon reforms in Spain after the 1760s. Although their business networks reached a wide geographical area, Lombardian merchants also acted as intermediaries for the incorporation of the Triestinian traders into long-distance maritime trade networks, and therefore contributed to linking both ends of the Mediterranean and the Atlantic.     

MEDIEVAL MERCHANTS’ LETTERS IN NORTHERN EUROPE

This article is concerned with the characteristic features that define medieval merchants’ letters. It explores systematically a collection of merchants’ letters from early 16th-century Finland, the so-called Scheel’s collection, which is unique in medieval northern Europe. Scheel’s letters show surprising conformity. They followed the conventions of letter writing, including their content, form, and style. Scheel’s letters were employed primarily as operative instruments in the organizing and controlling of transactions, reflecting similar functions to other European merchants’ letters. In line with other European correspondences, they also included most of the components of the rules of letter writing.     

Islamic law and the social context of exchange in the medieval middle east

Islamic law purports to be unchanging and valid throughout the Islamic world. Nevertheless, a close examination of the medieval Islamic law of sate shows that the concept of local knowledge plays a considerable part in it On the one hand, the distinction between legitimate exchange and usury depends on the adequacy of the information available to the purchaser of goods or services; on the other hand, this stress on information leads to insistence that transactions must conform to the local custom of the merchants. Local custom thus comes in, as one might say, through a side door as a source of law, without being explicitly recognised as such.     

Wild Birds of the Italian Middle Ages: Diet,Environment and Society

ABSTRACT

Wild birds are intrinsically associated with our perception of the Middle Ages. They often feature in heraldic designs, paintings, and books of hours; few human activities typify the medieval period better than falconry. Prominent in medieval iconography, wild birds feature less frequently in written sources (as they were rarely the subject of trade transactions or legal documents) but they can be abundant in archaeological sites. In this paper we highlight the nature of wild bird exploitation in Italian medieval societies, ranging from their role as food items to their status and symbolic importance. A survey of 13 Italian medieval sites corresponding to 19 ‘period sites’, dated from the fifth to the fifteenth centuries, reveals the occurrence of more than 100 species (certainly an under-estimate of the actual number). Anseriformes and Columbiformes played a prominent role in the mid- and late medieval Italian diet, though Passeriformes and wild Galliformes were also important. In the late Middle Ages, there is an increase in species diversity and in the role of hunting as an important marker of social status.     

Italian religious historiography in the 1990s

Abstract

This article examines Italian religious historiography of the past decade, taking into account the difficulty of this national limitation, given the increasingly frequent arid profitable exchanges among the diverse European traditions. The review first examines some general works and then focuses on certain themes that mark the historiographical trends: ecclesiastical institutions, with particular reference to the period of the Reformation and the Counter‐Reformation; religious complexity, with special reference to heterodox movements, to Jewish culture and to the Islamic presence; and people's religious experiences, with particular emphasis on those of women, in their interaction with both cultural production and social history.     

The consilience of historical and isotopic approaches in reconstructing the medieval Mediterranean diet

During the Middle Ages, the economies of Europe, the religious directives involving dietary requirements, and the general human subsistence base were transformed. These complicated and intertwined issues are starkly revealed in an isotopic study of two inland Italian human populations that are separated by approximately 850 years in time. Stable carbon (δ¹³C) and nitrogen (δ¹⁵N) isotopic values observed in human dentin and bone collagen from the sites of early medieval Castro dei Volsci and late medieval Rome are consistent with diets that differed substantially. As the North Atlantic opened to fishing and food preservations methods improved, Mediterranean peoples increased their fish consumption dramatically, and in doing so, met the religious directives of the Catholic Church. By analyzing both teeth and bone collagen within individuals, long-term feeding behaviors are documented, and the utility of last erupted teeth collagen as sources of adult dietary information is established. This study offers the first physical evidence of this new economic reality linking the Atlantic and Mediterranean economies at the end of the Middle Ages.     

OLYNTHUS MILLSTONES IN THE SOUTHERN LEVANT: THE BACKDROP TO THE MARITIME TRADE OF OLYNTHUS MILLSTONES

Abstract

This article aims to illustrate the background behind the maritime trade of Olynthus-type millstones in the eastern Mediterranean region. A look at the distribution of southern Aegean Olynthus millstones, whose provenances were identified by Williams-Thorpe and Thorpe’s petrographic analysis, reveals that millstones were not a major import into the southern Levant, where local Olynthus millstones were produced and distributed. They were more frequent in Cyprus, where they were valued locally due to the dearth of stones appropriate for use as millstones. The analysis of Williams-Thorpe and Thorpe also suggests that southern Levantine millstones, in contrast to millstones from earlier and later periods, were not exported to other Mediterranean regions. Shipwreck remains from the eastern Mediterranean, as well as the distribution of commercial Rhodian amphorae, reveal that Rhodian merchants carried wine and millstones from the southern Aegean to Cyprus. The southern Levant, where a number of locally produced Olynthus mills were unearthed, was self-sufficient in millstones. Hence, the Rhodian merchants, who dominated eastern Mediterranean trade, used the southern Aegean millstones as saleable ballast.     

Religious Transformations in the Middle Ages: Towards a New Archaeological Agenda

UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives.     

Con-artists or entrepreneurs? Fripperers and market space in thirteenth- and fourteenth-century Paris

Medieval prohibitions abound against artisans selling stolen or bloodied goods, and refabricating used clothing to deceive customers. Such prohibitions have led scholars to suggest the secondhand trade in the Middle Ages was one of poverty or marginality. Yet, if we read trade regulations carefully and alongside other types of sources as well as consider the context of a late medieval economy undergirded by credit, a complex image of fripperers materialises. This was a trade populated by both men and women of various means vying with each other and other merchants and artisans for control of retail space. This paper works to uncover the economic and cultural standing of fripperers in thirteenth- and fourteenth-century Paris and the commercial space of Les Halles.     

After Augustine,after Markus: the problem of the secular at the end of antiquity

This article revisits Robert Markus's account of the de-secularization of the Latin West between Augustine and Gregory the Great. It uses letters of advice for rulers written by early sixth-century clerics to contest his narrative of a ‘grand simplification’ of Christian thought. Multiple overlapping conceptions of the secular were still in play after the fall of Rome, articulated, not in the absence of, but in dialogue with robust political institutions. By uncoupling Christian ideas of secularity from the actual degree of religious pluralism or tolerance in a given society, historians can better capture the continued complexity of early medieval secularities.     

Montpellier and Genoa: The dilemma of dominance

During the high and late middle ages, Genoa was a dominant force in Mediterranean commerce. This study examines the relationship between Genoa and the Southern French town of Montpellier in three historical eras: the twelfth century to about 1180; from the 1180s to about 1270; and from 1270 through the mid-fourteenth century. In the first era Genoa, along with Pisa, exercised economic hegemony over the coast of Southern France. In the second period, Montpellier gradually emancipated itself from Genoese commercial control. In the third era interaction between Montpellier and Genoa became increasingly complex because of the growth of French influence in Languedoc. The French monarchy sought to control southern French commerce with a requirement in 1278 that Italian merchants reside in Nimes and trade through Aigues-Mortes, and later in the 1330s with the offer of a transport monopoly over goods from southern France to Genoese admirals Doria and Grimaldi. Montpellier resisted these French efforts, invoking its commercial independence and political allegiance to the Majorcan king. By the mid-fourteenth century Genoese pretensions to commercial dominance over Montpellier were hollow reminders of the past, but the Genoese legacy of business technology remained strong.     

Exploring the roots and dynamics of Kurdish ethno‐nationalism in Turkey

Using comprehensive and original data derived from a recent major public opinion survey, this study examines an under‐investigated aspect of the Kurdish issue in Turkey: the dynamics and factors behind Kurdish ethno‐nationalism at a mass level. The empirical findings disprove the conventional socio‐economic peace and Islamic‐peace hypotheses around this issue, and our statistical analyses provide strong support for the relative deprivation hypothesis, i.e. that those who think the Turkish state discriminates against Kurds are more likely to have ethno‐nationalist orientations. Multivariate analyses further show that religious sectarian differences among Kurds (i.e. the Hanefi‐Shafi division) matter: the more religious Shafi Kurds have a stronger ethnic consciousness and a higher degree of ethno‐nationalism. The study also provides a discussion of the broader theoretical and practical implications of the empirical findings, which may provide insights into conflict resolution prospects in countries with a Kurdish population.     

Women in Genoese commenda contracts, 1155–1216

An examination of the earliest notarial documents preserved in the State Archive of Genoa reveals that Genoese women were regular and active participants in their city's commercial operations through the use of the popular commenda partnership contract. In fact, women recorded investments in nearly one-quarter of over 4000 surviving contracts dating from 1155 to 1216. Nearly three-quarters of all women named in commenda contracts were investing their own property within the act and most of the remainder were proctoring investments for someone else. Women's individual investments were, on the average, less than half as large as men's, and women tended to concentrate their commercial involvement into long-distance trade rather than local or regional ventures. Study of family investment patterns reveals two especially important connections involving women. Women married to travelling merchants invested their husbands' property during their spouses' long periods of absence, and widows sought to increase both their own property and the patrimony left to their sons by putting capital from both sources into trading ventures.     

British Catholics’ commercial strategies in times of international warfare (1688–1705)

This article investigates the British Catholic merchants’ commercial strategies during the Nine Years War (1689–1697) and the War of the Spanish Succession (1701–1713). By focusing on the tactics deployed by John Aylward and his partners in France and England, I argue that Catholicism fundamentally sustained Aylward’s trade by ensuring access to various markets and safer commercial plans. Catholicism had not only an economic dimension and Catholics in trade proved non-communal, working with co-religionists, family but also with non-Catholics in order to pursue profits. This article tells us how Catholicism, despite being a political and social impairment, was the key to success in commerce. It contributes to recent scholarship on religious minorities in trade and on how commerce functioned in the English Channel and in European waters at times of warfare.     

Islam and the Dutch in the East Indies: Oppression or Opportunity?

ABSTRACT

Dutch colonial ambitions in the East Indies had to contend with Islam, and this contention intensified as colonisation progressed and Islamisation deepened. The Dutch made pragmatic alliances with Muslim leaders and sultans in pursuit of trade dominance and profits. This, combined with protestant reformation in the Netherlands, allowed for significant religious freedom in the East Indies. The Dutch did proselytize Christianity, with most success in the Outer Islands to the east, mostly because of an absence of a major established religion in those areas. They favoured coexistence over religious wars. In order to improve the lives of locals, Islamic movements were permitted to establish enduring institutions. In the early twentieth century, this included the two largest Muslims groups in the world, the traditionalist Nahdlatul Ulama and the reformist Muhammadiyah, which coincided with the emergence of political Islam in the form of the Islamic Traders Party. These formed important socio-religious structures that influenced political thought and modern state institutions, including the state ideology, the Pancasila, and the constitution, which obliged the state to accommodate religion.     

In Search of ‘Affectionate Regard’: American Merchant Lobbies and the State during the Atlantic Imperial Crisis*

This article revisits the politics of British merchants trading to North America in the period between 1763 and 1783. Their political success and failure in this critical period have been examined primarily in terms of their impact on the escalation of imperial crisis, with the day‐to‐day operation of merchant politics rarely taken into full account. This article takes an alternative approach of studying the political influence of merchants trading to North America within the context of their interaction with the state. By looking into the organisation, the process of lobbying, and the arguments that the merchants adopted, the article highlights how, in response to many sources of tension and uncertainty inherent within their relationship with the state, they demarcated their own areas of contribution to the shaping of commercial and colonial policy. Through the case study of merchants trading to North America, this article sheds further light on the necessity to understand the evolution of such modern political institutions as commercial lobbies in their specific economic and political contexts.     

Medieval Painted Pottery in South and Central Italy

DURING the 9th century unglazed pottery decorated with red or brown slip came into production along the middle Rhine. This pottery, known as Pingsdorf ware, was exported in large quantities to the North Sea region and even to the Baltic coast.² By the 12th century red-painted pottery, often imitating Pingsdorf ware, was made at a number of sites in the Low Countries and western France.³

It has long been known that painted pottery was manufactured throughout the medieval Islamic world, including north Africa, and isolated finds of painted ware have been published in Italy and Spain.⁴ Nevertheless, little attempt has been made to explore the possible connexions between painted pottery in the Mediterranean basin and western Europe,⁵ A serious obstacle to such an attempt is the inadequacy of most publications of Mediterranean finds. This paper offers an account of the painted wares in one area of the Mediterranean, peninsular Italy, and suggests that the pottery found there may indeed be related to the earliest painted wares north of the Alps. It must be emphasized, however, that the study of Italian medieval pottery is in its infancy and that the suggestions made here are of an entirely speculative nature.