Cities in the modern world

SUMMARY: The archaeology of modern cities has grown enormously over the past half-century, driven in large part by developer-funded urban renewal. This activity has utilized a diverse array of methodological approaches, research paradigms and scales of analysis — a diversity increasingly reflected in the pages of Post-Medieval Archaeology. In this paper, we review the development of urban archaeology, with a particular focus on material remains from the past two or three centuries. We emphasize the role played by commercial archaeology and the growing importance of community engagement, along with changing theoretical models and the emergence of new analytical technologies.     

African metallurgy in the Atlantic world

This paper examines the history of African metallurgy in the era of Atlantic trade. It reports on excavations at the John Reeder foundry site in St Thomas, Jamaica. The transfer of African technologies to the Caribbean reveals the plantation economy's dependence on African technical expertise, not merely slave labour. The comprehensive focus on the Atlantic world also informs archaeological investigations of African-European interaction in West Central Africa. The complexity of Atlantic technological history is characterized by a diverse range of dynamic interactions, rather than the inevitable decline of Africanderived systems. Only by identifying processes as well as products of African technological interaction will it be possible fully to reconstruct the forging of the African past.

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Résumé Cet article examine l'histoire de la métallurgie africaine à l'ère du commerce atlantique. Il rend compte des excavations au site de la fonderie John Reeder, à St Thomas, en Jamaïque. Le transfert des technologies africaines aux Antilles révèle à quel point l'économie de plantation dépendait de l'expertise technique africaine, et pas seulement de l'esclavage. L'accent placé sur le monde atlantique inspire aussi les recherches archéologiques sur l'interaction afro-européenne à l'ouest de l'Afrique centrale. La complexité de l'histoire technologique atlantique est caractérisée par une gamme diverse d'interactions dynamiques, plutôt que par l'inévitable déclin des systèmes africains dérivés. Ce n'est qu'en identifiant les processus aussi bien que les produits de l'interaction technologique africaine qu'il sera possible de reconstruire complètement l'élaboration du passé africain.

     

Modern human,early modern human and Neanderthal limb proportions

The limb proportions of 686 subjects (461 men and 225 women) from five ethnic groups (White, Inuit, Gurkha, Bantu, San) have been compared. Stature, limb and skeletal measurements were taken directly from the subjects by one observer. The brachial and crural indices of the Whites were markedly smaller (lower) than those of the other populations. The crural indices of the Inuit were similar to those of the two African populations, but this may be an artefact from relatively small numbers for the Inuit population. There is no sexual dimorphism for the brachial index, but men have larger (higher) crural indices than women, a finding which probably relates to the relatively broad pelvises and consequently long femurs of women. The two African populations have long limb lengths standardized for height compared to the Gurkha and Inuit populations, with the Whites intermediate. This finding is consistent with Bergmann's thermoregulatory rule. The correlations between distal abbreviation and limb abbreviation for both the upper and lower limbs are poor and negative. Relatively long limbs tend to have smaller distal segments than relatively short limbs and for the legs this may constitute a safeguard for the integrity of the medial and cruciate ligaments of the knee. For these five modern populations distal abbreviation cannot be used as a proxy for limb abbreviation and there is no justification for linking distal abbreviation with climatic selection. Skeletal data relating to nine Neanderthal and 25 early modern humans have also been analysed. The analysis confirms marked limb and distal abbreviation for the Neanderthals compared to early and contemporary modern humans, but this conclusion presupposes that the taxonomic classes are correct and that limb proportions were not used originally as a class discriminant. For these archaic populations there is a moderate positive correlation between lower limb abbreviation and distal abbreviation, but the numbers are small and the confidence intervals very wide. In view of the findings for modern populations, and until more relevant fossils are available, it is probably unwise to use the crural index as a proxy for limb abbreviation in archaic populations. Copyright © 1999 John Wiley & Sons, Ltd.     

Justice,aggression, and theatre: Contradictions and conflict in the modern world

Cohen, Ronald L. ed. Justice: Views from the Social Sciences. New York and London: Plenum Press, 1986. xii + 283 pp. including chapter references and subject and author indices. $32.50 cloth.

Gilmore, David D. Aggression and Community: Paradoxes of Andalusian Culture. New Haven and London: Yale University Press, 1987. xvi + 218 pp. including map, notes, glossary, bibliography, and index. $24.50 cloth.

Wagner‐Pacifici, Robin Erica. The Moro Morality Play: Terrorism as Social Drama. Chicago and London: University of Chicago Press, 1986. xi + 360 pp. including appendix, notes, bibliography, and index. $45.00 cloth, $14.95 paper.

Gorecki, Jan. Capital Punishment: Criminal Law and Social Evolution. New York: Columbia University Press, 1983. x + 165 pp. including notes, bibliography, and index. $12.50 paper.     

The material culture of the modern world

SUMMARY: We discuss results of a content analysis of material culture articles in Post-Medieval Archaeology in the context of the development of historical archaeology as a discipline. We conclude that the journal remains an important outlet for detailed field reports, but in recent years, influenced by social and anthropological theories, the discipline has matured and articles have changed from antiquarian artefact presentations to contextualized material culture studies. Expansion of the journal’s temporal frame to include the recent past has so far had little effect, but the journal has benefited from the broadened international range of articles and the intellectual and theoretical backgrounds they convey.     

Neostoicism and the early modern state

Jacob Talmon and Michael Oakeshott represent two opposite tendencies in the anti-totalitarian world view. Both thinkers share many central features of this broad intellectual trend, such as the equation between the Soviet and Nazi regimes, Anglophilia and the rejection of the utopian quest. Yet this basic agreement should not distract us from significant differences in attitude and temperament. Talmon, like most other critics of totalitarianism, was strongly affected by the atmosphere of a profound intellectual and political crisis in Europe, and he regarded the danger of totalitarianism to be an inherent aspect of modernity itself. His liberalism was that of ‘fear’. By contrast, for Oakeshott, who believed in the strength of liberal, and specifically British, civilisation, totalitarianism was merely a child of resentment, a parasitic force with no positive message of its own. He thus displayed a greater measure of confidence in the fortunes of liberal modernity.     

Fairies and the Devil in early modern England

This article considers the fate of fairies in late-Elizabethan and seventeenth-century England. Specifically, it asks whether these “doubtful spirits” were demonised in the period. Drawing on a wide selection of devotional, literary, and demonological texts, the article argues that English Protestants associated fairies with Satan, but this did not necessarily imply that fairies were reclassified as demons. Rather, they were embedded in a complex of beliefs that connected them with falsehood, Catholicism, and the invisible wiles of the Devil. The operation of these beliefs is examined in the context of cases of witchcraft, as well as the representation of fairies in cheap print.     

Subaltern technologies and early modernity in the Atlantic World

Colonial Latin American and Atlantic-world scholarship that does not explicitly concern indigenous, black, and other subaltern individuals and groups continues to marginalize, if not completely ignore, them. This lingering, if often inadvertent, Eurocentrism endures, according to this essay, for several reasons, including a preoccupation with modernization, notions of ‘nature’ that make it easy to ignore ‘culture,’ and models of culture that presume fixed boundaries rather than permeability. This essay suggests that a focus on ‘technology’—capaciously defined to include phenomena such as hammocks and chocolate, as well as mining and storm management—is one way out of this predicament. Investigating the myriad technologies that dominated colonial Latin America reveals the centrality of subaltern actors throughout the region and the Atlantic world more broadly. It also affords a fruitful way to explore the relationships between material and symbolic culture in the context of an ‘entangled’ early modern world.