共查询到20条相似文献,搜索用时 15 毫秒
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Wolfgang Kempf Elfriede Hermann 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2005,75(4):368-386
Spatial belonging and ethnic identity among the Banabans resettled on Rabi Island in Fiji are the product of historically and culturally specific articulations and transformations. Such reconfigurations of place and ethnicity, based mainly on enmeshments between the Banabans' new island home, Rabi, and their island of origin in the Central Pacific, Banaba, have let them position themselves as an autonomous community living out a diaspora existence. Central to this identity politics of positioning are ethnic performances in which neo‐traditional enactments are deployed to produce embodied knowledge of Banaban existence and to communicate such knowledge to a wider world. We argue that the Banabans of Fiji, caught in a post‐colonial environment of ethnic‐nationalist discourses and practices, make strategic use of such ethnic performances to affirm and advance, both internally and externally, their own politics of spatial and ethnic positioning on Rabi. 相似文献
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H. Wayne Morgan 《历史新书评论》2013,41(9):227-228
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李守利 《世界古典文明史杂志》2011,5(1)
荀子伦理-政治思想的-贯之道是"分"的思想."分"的要义是如其分而治理.普遍的"区分"或"分"的方法论,是荀子思想中非常具有启发性的重要方面.分治的理念体现了荀子对伦理-政治融合关系的思考,其关键在于由人而政,关注人的自我完善,强调伦理道德在政治中的作用.荀子学说彰显了正名与尚学等儒家传统的主旨和政治意义. 相似文献
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Henry McDonald 《European Legacy》2010,15(4):439-465
This article draws on the profound affinities between the thought of Levinas and Nietzsche to argue that aesthetics plays a major role in Levinas's ethical philosophy. As in the case of Nietzsche, who called himself “the first tragic philosopher,” aesthetics gives reference to the tragic, yet affirmative content of Levinas's ethics. For both, what Levinas calls the “alterity,” or otherness, of art and literature is located not in an ontological or conceptual “beyond”—in a “spiritual” dimension “which sets itself up as knowledge of the absolute”—but in the “interstices” of language, in the “between times” (entretemps) of its modes of temporality: which can only be accessed by way of “the tragic” in art. Alterity signifies not a privileged, interpersonal dimension freed from the problematics of modernity, but points to the complicity between the West's concept of rationality and its history of barbarism exemplified by the Holocaust. The artwork for Levinas is at once temporally diachronic and spatially diasporic, a region of impowerment that is precisely lacking in the expressive or imaginative empowerment normally attributed to the artwork, but which demonstrates a utopian, emancipatory potential in revealing the fissures and hidden pathways that run through the hegemonic structures and totalizing frameworks of modernity. 相似文献
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2000年,成都市考古研究所在都江堰拉法基水泥厂的建设中,发现一处较为完整的宋代窑址金凤窑。该窑址有十分明确的布局,有窑炉区、作坊区和废品堆积场,并出土了大量的窑具和精美瓷器。物考古工作在发掘的同时,对窑址进行了异地复原保护。 相似文献
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Dennis Daley 《政策研究杂志》1996,24(4):629-631
Privatization grows out of the theoretic constructs of public choice theory. Through the nurturing efforts of those such as E. S. Savas, privatization has been transplanted from the academic greenhouse to the fields of practical government Against the field of fads–empowerment, total quality management, reengineering, strategic planning, and benchmarking–privatization stands out.
Privatization has endured and spread. To many, privatization restores the dynamic balance of government and individual freedom. To others, privatization, like kudzu (initially a solution to soil erosion in the South), threatens to crowd out all other forms of "public" service delivery. 相似文献
Privatization has endured and spread. To many, privatization restores the dynamic balance of government and individual freedom. To others, privatization, like kudzu (initially a solution to soil erosion in the South), threatens to crowd out all other forms of "public" service delivery. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(4):333-334
AbstractIn modern societies the more obvious risks have already been reduced to level which are acceptable to the public, but there is a growing realization that serious error may be present in the allocation of resources to improve public and industrial safety. There appears to be considerable additional potential for saving many human lives, as well as large sums of money, by more rational and better-informed policies in the field. To reach this better understanding, it is necessary to compare risks and benefits for a set of alternatives and carry through a cost-effectiveness analysis for each proposal. It rapidly becomes more and more expensive to produce equal increments of risk reduction and, beyond a certain level of investment, further expenditure on safety actually increases the number of deaths and injuries, and becomes counter-productive. 相似文献
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《Parliamentary History》1993,12(3):287-295
The Politics of Religion in Restoration England. Edited by Tim Harris, Paul Seaward and Mark Goldie
From Persecution to Toleration. The Glorious Revolution and Religion in England. Edited by Ole Peter Grell, Jonathan I. Israel and Nicholas Tyacke.
The Restoration Church of England, 1646–1689. By John Spurr 相似文献
From Persecution to Toleration. The Glorious Revolution and Religion in England. Edited by Ole Peter Grell, Jonathan I. Israel and Nicholas Tyacke.
The Restoration Church of England, 1646–1689. By John Spurr 相似文献
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Geoffrey Hawthorn 《International affairs》1999,75(2):253-258
Against the background of the Pinochet affair, the author considers that a new era of international politics is in the process of being created. The House of Lords' ruling which has allowed extradition procedures against the former Chilean dictator, is understood as a formidable and groundbreaking decision in international law based on the defence of human rights against crimes committed by authoritarian and unlawful rulers. The decision taken under the European Convention on extradition and the setting up of a Permanent International Criminal Court in the summer of 1998 are, according to the author, signs that international law and international politics are moving in the direction of a universal acceptance that violators of human rights must bepunished.
However, the author is also cautious about the tension between the new path opened to international politics and the old power politics based on the absolute and indivisible sovereignty of the state. Double standards will certainly prevail and powerful states, in particular the United States, are reluctant to accept that international law and international politics are in the process of change. 相似文献
However, the author is also cautious about the tension between the new path opened to international politics and the old power politics based on the absolute and indivisible sovereignty of the state. Double standards will certainly prevail and powerful states, in particular the United States, are reluctant to accept that international law and international politics are in the process of change. 相似文献