华锐藏族部落社会形态分析(英文)

<正>Historically, the Huarui(dpav-ris) Tibetans inhabited areas including Tianzhu in Gansu Province, Huangcheng to the south of Gansu, and some regions in the east of Qinghai Province. The existence and development of the Huarui tribes also maintained the     

论分裂割据时代藏传佛教个各派对藏族文学的影响(英文)

The historical period of the feudal separatist regimes of Tibet refers to the period of more than 400years from the collapse of the Tubo Dynasty to     

试论藏族民居装饰的嬗变(英文)

Modern Tibetan residential house ornamentation is quite different from traditional types in terms of content and form. It is not restricted to traditional ornamental characteristics such as stone and wood structures with white walls. Instead, it incorporates artistic decorative features from old royal palaces, garden architecture, monasteries etc, and has become more and more diversified and rich in structure and formal design. This is probably the most noticeable characteristic of modern ornamental art in Tibetan residential housing.     

萨谢(Sa dpyad):藏族堪舆文化解析（英文）

<正>I. Introduction Sa dpyad is the Tibetan tradition of geomancy. It is the old knowledge of analyzing the landscape combining Bon religion, Indian Buddhism culture, and Chinese Fengshui风水. Fused with Tibetan astrology, medicine, and Tantric Buddhism, it has survived in its pure and authentic form until today through a lineage of qualified Sa dpyad masters.     

昌都藏族铜佛像打制工艺(英文)

<正>Tibetans have a great variety of gold vessels, silverware and copperware, which each has their own unique features. The technology of making the vessels is also rather distinctive and developed. Some people have made personal studies of the making of     

当代藏族人的活佛观(英文)

<正>Introduction This article relies on a combination of questionnaires and interviews in an attempt to understand contemporary Tibetans' basic opinions of and attitudes towards incarnate lamas.     

藏族传统健身方法中的保健按摩(英文)

Today,there are many treatises on Tibetan medicine,Tibetan physical training and Tibetan Tantric Buddhism.But few of them make direct studies of or introduction to Tibetan physical training and     

格桑花(藏族)

彩霞飘在蓝天上,光彩照在深山里。格桑长在草原_匕花影映在海子里。英雄美名扬天下,大都出在群众里。金鹿找到嫩草,不愿再往前走。狮子来到雪山,不愿再与虎斗。小虾遇上深潭,不愿再争上游。懒汉掉进福窝,不愿再作奋斗。山上全是白糖?那是撒谎的,分明是积雪。海子里全是奶汁?那是撒谎的,分明是咸水。草原上全是珍珠?那是撒谎的,分明是牛羊。格桑花(藏族)@洋滔~~     

象尸(藏族)

从前,鱼儿在海里游玩,青蛙在水边觅食,蛇却在地面上为生活而奔波,黄鼠在箐沟里建窝,它们自由地生活着,相互结成了亲密的朋友。大象身居深山,经常来大海里喝水。它身体象一座小山,在小动物面前跃武扬威,踩坏了黄鼠的房子,踏死了蛇和青蛙,惊动了自由生活的鱼。为此,大家纷纷议论着:只有杀了大象,小动物才能得安宁。一天青蛙邀集大家来商量,要大家为杀死大象出谋献计。朋友们都来齐了,青蛙说:“大象吃水     

飞来石(藏族)

一天,菩萨独玛松间骑着毛驴子闲游人间,来到柯那村子。村前的山箐里流淌着的白玉般的河水,村子背后长着象筷子一样齐展展的松树林,一堵堵象照壁一样的石崖藏在松树林中间。独玛松间扎实喜欢这地方,心想能在这里修寺建廟,唸经修身,这可是一个点着松明火把也难找得着的好地头。独玛松间翻身跳下毛驴子,让毛驴子啃吃田埂上的青草,自己却拄着竹竿进村去试探人心。柯那村里有一个叫独巴的汉子,是一个吃鸡肉     

《西藏文艺》当代藏族文学发展的记录

《西藏文艺》当代藏族文学发展的记录伦珠朗杰（白拉译）１９８０年《西藏文艺》诞生了．由西藏文联主办。这在藏族文学史是一个创举。创刊之初只有大丹增等三位编辑人员。当时用藏文创作的人极少,编辑人员到处约稿、求稿。然而创刊号只组织到７首创作作和两篇翻译小说。...     

论藏族社会转型过程中的宗教世俗化问题(英文)

As an important phenomenon of human society,the problems of religion have been deeply influencing both religious believers and political, economic,cultural and social aspects of all nations ever since their emergence. In today’s multicultural, information     

藏族游牧性别文化研究（英文）

生态女性主义认为,由于女性具有的“特殊智慧”与自然界的密切关系,女性比男性更关爱自然,更拥有环保知识。基于青海省兴海县赛什唐村的研究表明,这里的文化景观源于一种“自然的培养”或“空间化的培养”,其深厚的传统山神文化造就男性山神拥有的权力比女性山神更大,代表男性的山脉也比女性的更高,从而形成了当地游牧社会中女性地位低于男性,知识水平也不如男性的格局,因此,这里的女性牧民并没有像生态女性主义者认为的比男性拥有更多的性别知识或亲近自然的能力。相反,男性和女性牧民在维系与山神的关系、搭建黑帐篷、建造土炉、防范野生动物以及在放牧中的经验和技能等方面都均有着各自不同的性别知识和生计策略。     

浅析西藏石刻文化(英文)

Throughout human history,our ancestors invari- ably chose stones as their primarily material to be pro- cessed and utilized as tools.Since the dawn of this his- tory when stone tools came into use,stone has been closely related to the development of mankind,the creation of human civilization and the constant progress of human society.A chipped scraper or a pol- ished stone axe can both relate and represent two dif-     

草原情歌(藏族)

孤狸的毛色真诱人,明知无福份穿上狐皮衫,只指望多看上儿眼。为了甜密的爱恋路过熟悉的村寨,姑娘的模样真牵人魂魄,明知无福份结下终身良缘,只指望能说上一句平安。白云浮动在山尖,黑云飘荡在天边,为了滋润万物,汇聚在辽阔的蓝天。小溪流过山涧,清泉流过沙滩,为了永不干涸,汇聚在大海胸间。 多少小伙都叹息金羽银翅白翎乌,飞到天上是百鸟的骄傲,落到地上是大地的宝贝,自从你飞走的那天起,不匆有多少写儿在叹息!姑娘放羊在草滩,小伙牧马在湖边,为了甜蜜的爱恋,相会在歌场中间。佩玉戴翠的姑娘哟,唱起歌儿是我们的傲骄,跳起舞来是庄子里的宝贝…     

真假王子(藏族)

大雪山的山前山后,有两个权势一样大、地盘一样大、财产一样多的国王。雪山北面的国王叫勒布尕哇,他最喜欢打猎。雪山南面的国王叫桑布尕哇,他也非常喜爱打猎。这一年,打猎的季节又到了。两个国王各自带上仆人,挎上猎枪,骑上骏马,来到了猎场。勒布尕哇在猎场发现了一头健壮的野牦牛,便马不停蹄地跟踪追逐。桑布尕哇也瞅准了这头野牦牛,也穷追不舍。野牦牛被逼得走投无路,窜到高山上的一块洼地里,再     

神刀(藏族)

很久以前,有一位汗王,养有三个儿子,他几乎每天都带着他们上山打猎,为的是把自己一身的好武艺传授给儿子们。有一天,汗王又带着三个儿子上山打猎,刚走到半山腰,正好看见三只黄羊从他们面前跑过。汗王命令他们张弓射黄羊。可是,老大的箭从黄羊头顶上飞过,老二只把黄羊射     

雪山恋歌(藏族)

~~     

熊和兔子(藏族)

从前,熊和兔子是亲密的朋友。它俩经常走在一块、吃在一块、住在一块,寸步不离。一天晚上,它俩到一家人家去住宿。主人家非常热情,做了好吃的饭菜,煨了香香的酥油茶,把它俩当作贵客招待,夜晚叫它俩住在经堂里。经堂里放着很多豆子。兔子最爱吃豆子,它高兴极了,打算乘机吃个够。睡觉前,主人家问兔子:“你姓什么,叫什么名字?”兔子竖起长长的耳朵,眼珠咕噜噜地转     

当代藏族美术作品选

81当代藏族美术作品选