Shit Beautiful: Tambu and Kina Revisited

The concept of inalienability as discussed by Annette Weiner (1992) seems to privilege Polynesia over Melanesia in terms of a more ‘evolved’ logic of object possession. Two instantiations of material culture from the Wiru and Tolai people, pearlshells and coils of shell-money respectively, are compared and assessed for their inclusion into the category of “inalienable possessions.” The conclusion argues against fitting Melanesian artefacts into a developmental continuum of inalienability, and signals the need for a more contextual and aesthetic reading of material culture in comparative projects.     

Contingency,Realism, and the Expansion Method

This paper examines the relationship between scientific realism and the expansion method. The frame of reference for our investigation is their joint conceptualization of “contingency.” We first explore the varied historical meanings of contingency; this is followed by a survey of its differential deployment within geographic thought. Attention then turns to theorizations of contingency in realism and the expansion method. The final portion of the paper assesses the potential for integrating these two analytic traditions within geographic research.     

Vampires: Social Constructivism, Realism, and Other Philosophical Undead

Books reviewed in this article: Andre Kukla, Social Constructivism and the Philosophy of Science Ian Hacking, The Social Construction of What?     

Oskar von Miller and the Art of the Electrical Exhibition: Staging Modernity in Weimar Germany

Within the larger framework of understanding how modernity wasframed within and through the domestic sphere, this articleconsiders the efforts of Bavarian electrical engineer Oskarvon Miller to electrify and modernize Germany against the backdropof Weimar reform movements. Unlike modernist reformers associatedwith such projects as the Bauhaus or the Werkbund, Miller wasa practical systems-builder who sought to encourage consumptionwithin traditional frameworks of home and Heimat. For Miller,exhibiting the benefits of technology was a key element in securingits success, and his reliance on consumers rested on a corporatistideal that would create a new kind of community centred on technology.Whereas in the Imperial era Miller focused on Handwerker andsmall machines as the guarantors of both progress and socialstability, in the Weimar era he turned to housewives and housework.Through his involvement in electrification schemes as well asin his work in founding the Deutsches Museum, one of the firstmuseums of science and technology in Europe, Miller createda powerful narrative of technological progress that was bothtraditional and modern.     

Speculative Realism and Public Theology: Explorations

Abstract

The paper argues that ideas emanating from the speculative realists can inform a new approach to public theology, one that is broadly consistent with Christian realism and opposed to that of radical orthodoxy. Linking the two disciplines through an exploration of the ethical consequences of speculative realism, it takes in particular the work of Latour, his concept of the "gathering," his distinction between matters of fact and matters of concern, and his questioning of the fact-value distinction, and through a lived example shows how the language of human and non-human offers a critique of reductionist approaches to the political.     

Godliness,Sex and Propaganda: Gender in the Confessional Age

Books reviewed in this article: Kenneth Charlton, Women, Religion and Education in Early Modern England Frances E. Dolan, Whores of Babylon: Catholicism, Gender and Seventeenth–Century Print Culture Marilyn J. Westerkamp, Women and Religion in Early America 1600–1850: The Puritan and Evangelical Traditions Merry E. Wiesner–Hanks, Christianity and Sexuality in the Early Modern World: Regulating Desire, Reforming Practice     

Osteology,DNA and Sex Identification: Morphological and Molecular Sex Identifications of Five Neolithic Individuals from Ajvide,Gotland

Sex identifications are crucial for the understanding of the societies we study. To understand an ancient society we need to have some picture of the roles played by males and females in the society. This knowledge has often been produced by morphological sex identifications in connection with grave goods and burial finds. However, if a morphological sex identification is to be fully trusted, the human remains need to be fairly well preserved. There is also a problem in the fact that morphological traits identified in a modern material are applied on an ancient material. There is a growing difference with time and geographical distance. An alternative to morphological identification is molecular identification based on the presence or absence of a Y chromosome, but such identification has its problems too: the risk of contamination and the fact that the absence of proof is not a good female indicator. In this work we have tried to compare morphological and molecular identifications of five Neolithic individuals from the Ajvide site at Gotland in the Baltic sea. © 1997 by John Wiley & Sons, Ltd.     

试析罗马早期平民的身份地位

古罗马早期平民的身份地位问题长期以来存在着许多争论和误解。由于罗马平民的主体是外来的,因此平民与罗马人民同他们定居和劳动的土地的关系本质不同。平民在政治、法律、婚姻、宗教生活等方面受到的种种歧视表明,罗马平民起初是从属于城邦的无公民权的自由人。     

From Idealism to Realism: Women,Feminism and Empowerment in Nicaraguan Tailoring Co-operatives

Co-operatives have been widely promoted as the ideal type of project for women. Because of the focus on income earning, they have been seen as less threatening than more explicit attempts to organize feminist consciousness-raising groups. Based on field research conducted in 1988, this article discusses the experience of women in the Nicaraguan tailoring co-operatives. After the 1979 Revolution, these were set up on a large scale as part of a wider economic policy and grassroots political mobilization. After an initial period of expansion in which many women benefited both in improved income and access to training and management experience, the co-operatives found themselves in serious difficulty by 1988. It is argued that even without the wider economic crisis in Nicaragua, they would have faced serious problems without extensive and probably unsustainable state support. Although co-operative employment has considerable potential, the Nicaraguan case highlights the need for new thinking on ways to resolve basic tensions between economic efficiency and worker participation. It also casts doubt on their viability as a development alternative for women, without specific attention to basic gender inequalities.