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The concept of inalienability as discussed by Annette Weiner (1992) seems to privilege Polynesia over Melanesia in terms of a more ‘evolved’ logic of object possession. Two instantiations of material culture from the Wiru and Tolai people, pearlshells and coils of shell-money respectively, are compared and assessed for their inclusion into the category of “inalienable possessions.” The conclusion argues against fitting Melanesian artefacts into a developmental continuum of inalienability, and signals the need for a more contextual and aesthetic reading of material culture in comparative projects.  相似文献   

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Contingency,Realism, and the Expansion Method   总被引:1,自引:0,他引:1  
This paper examines the relationship between scientific realism and the expansion method. The frame of reference for our investigation is their joint conceptualization of “contingency.” We first explore the varied historical meanings of contingency; this is followed by a survey of its differential deployment within geographic thought. Attention then turns to theorizations of contingency in realism and the expansion method. The final portion of the paper assesses the potential for integrating these two analytic traditions within geographic research.  相似文献   

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ABSTRACT

Contemporary social science research on the creative industries demonstrates inequities in accessing good work in this field. Nonetheless, youth still increasingly are seeking to create careers in these fields. However, economic indicators that register growing employment in the creative industries may not fully register the participation of youth. The Young People Making a Living in the Creative Industries research project sought to document the multiple income streams that youth draw on while attempting to make a living in creative fields, mapping the areas of challenge and success in the entry years to creative work. Respondents in the research project articulated an informed knowingness and resistance to the norms of unpaid work in the creative industries and forwarded gender and race as structural categories that impact the experience of entry-level creative work. Respondents also articulated forming communities of care to respond to these challenges, including collectives, support groups, and other forms of networks, while highlighting the challenge of balancing community-based and economic motivations for creative industries work. The study highlights the role of community youth arts programmes on creative industries career incubation for youth, and the need to hear from youth themselves to better map youth participation in the creative industries.  相似文献   

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Books reviewed in this article: Andre Kukla, Social Constructivism and the Philosophy of Science Ian Hacking, The Social Construction of What?  相似文献   

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Thomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer.  相似文献   

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《Political Theology》2013,14(6):525-539
This essay addresses the question of how to build political coalitions to address global warming. For speculative realists such as Levi Bryant, responding to climate change demands materialist ontologies that recognize the efficacy of things themselves, e.g. fossil fuels. And yet, I argue, Bryant does not sufficiently address the political assignment of building political coalitions with people who endorse different ontologies. To illuminate this possibility, I show how the American evangelical David Gushee arrives at similar conclusions by a different route. The essay encourages speculative realists to fold modesty into their political thinking for the sake of building coalitions with theists about matters of common concern.  相似文献   

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Duffy  Eve 《German history》2007,25(4):517-538
Within the larger framework of understanding how modernity wasframed within and through the domestic sphere, this articleconsiders the efforts of Bavarian electrical engineer Oskarvon Miller to electrify and modernize Germany against the backdropof Weimar reform movements. Unlike modernist reformers associatedwith such projects as the Bauhaus or the Werkbund, Miller wasa practical systems-builder who sought to encourage consumptionwithin traditional frameworks of home and Heimat. For Miller,exhibiting the benefits of technology was a key element in securingits success, and his reliance on consumers rested on a corporatistideal that would create a new kind of community centred on technology.Whereas in the Imperial era Miller focused on Handwerker andsmall machines as the guarantors of both progress and socialstability, in the Weimar era he turned to housewives and housework.Through his involvement in electrification schemes as well asin his work in founding the Deutsches Museum, one of the firstmuseums of science and technology in Europe, Miller createda powerful narrative of technological progress that was bothtraditional and modern.  相似文献   

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《Political Theology》2013,14(2):156-166
Abstract

The paper argues that ideas emanating from the speculative realists can inform a new approach to public theology, one that is broadly consistent with Christian realism and opposed to that of radical orthodoxy. Linking the two disciplines through an exploration of the ethical consequences of speculative realism, it takes in particular the work of Latour, his concept of the "gathering," his distinction between matters of fact and matters of concern, and his questioning of the fact-value distinction, and through a lived example shows how the language of human and non-human offers a critique of reductionist approaches to the political.  相似文献   

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This article considers the presence of three late-Victorian actresses (Mrs Patrick Campbell, Eleonora Duse, and Sarah Bernhardt) in the work of James Joyce. The first appears in Joyce’s short story ‘A Mother’ (Dubliners). The strong influence of the other two is also detectable in the characterization of Ulysses’ heroines, Gerty MacDowell and Molly Bloom, and in a seminal text of late modernism, Finnegans Wake. In ‘A Mother’, Joyce’s attention to the importance of fashion on the stage and to poor working conditions for female performers calls to mind the career of Mrs Patrick Campbell. In Ulysses, Gerty’s performance in ‘Nausicaa’ recalls the techniques of the Ibsenian actress Eleonora Duse, known especially for her blushing; I argue that, given this famous skill and Joyce’s fascination with her, Duse directly informs Gerty’s characterization. Finally, Molly Bloom’s repertoire of dramatic references, including Trilby, Lillie Langtry, Sarah Bernhardt, publicity photographs, and Pineroticism, suggests Joyce’s immersion in a late-Victorian dramatic world. After sketching these connections in detail, I show that his interest in these actresses encourages scholars to continue to question the validity of traditional periodization boundaries. I end by arguing that the appearance of these actresses in these examples of early, high, and late modernism indicates the cultural richness of the long nineteenth century for Joyce, which continues throughout modernism’s successive phases.  相似文献   

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Books reviewed in this article: Kenneth Charlton, Women, Religion and Education in Early Modern England Frances E. Dolan, Whores of Babylon: Catholicism, Gender and Seventeenth–Century Print Culture Marilyn J. Westerkamp, Women and Religion in Early America 1600–1850: The Puritan and Evangelical Traditions Merry E. Wiesner–Hanks, Christianity and Sexuality in the Early Modern World: Regulating Desire, Reforming Practice  相似文献   

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