Osteological applications of high-resolution computed tomography: a prehistoric arrow injury

In comparison to conventional computed tomography (CT) and radiography, high-resolution CT is a superior means of visualizing and quantifying fine structures in a wide range of materials. Here the shape and size of a chert arrowhead lodged in a 700-year-old tibia from Norris Farms #36, Illinois, are identified, as are the bony response and the arrow's probable trajectory through the bone. The use of high-resolution CT – in this instance, to identify structures down to the level of individual trabeculae – can be used in other archaeological applications when fine details are important and specimens cannot be damaged by invasive (i.e., destructive) procedures.     

A Case of the Execution of Swedish Soldiers at the Market Square in Cracow (17th c.)

Creating a more complete image of our past requires cooperation among many branches of science. A joint effort by archaeologists, anthropologists and historians allowed us to establish the origin and cause of death of four individuals found in a layer dating to the early modern period ina medieval burial ground in the Market Square in Cracow. In the course of interdisciplinary analyses, it was found that the skeletons were the remains of four males aged between 30 and 50, who probably were soldiers of a Swedish garrison occupying Cracow in the mid‐17th century. The finding was confirmed by archaeological evidence parts of protective codpieces (Lat.suspensus) and burial stratigraphy typical of this period) and specific changes in the skeletons attributable to warfare. At the same time, characteristic traumatic lesions of the cervical vertebrae and traces of binding of the upper and lower limbs indicate that the soldiers had been condemned to death by beheading. Historical sources confirm that Swedish soldiers were executed in Cracow's Market Square in 1657. Copyright © 2011 John Wiley & Sons, Ltd.     

Comparative Study of Perimortem Weapon Trauma in Two Early Medieval Skeletal Populations (AD 400–1200) from Ireland

Violence was a reality of life in early medieval Ireland (AD 400–1200). Its omnipresence is indicated from numerous narratives of regicide, mortal conflicts, battles and warfare that survive in ancient myths, legends and annalistic accounts. The archaeological evidence of violence and conflict is mainly identified in the osteoarchaeological record, and approximately 13% of all skeletal populations from excavated early medieval cemeteries in Ireland have shown evidence of weapon trauma. This study considers the osteological representation of violent deaths in two contemporaneous Irish skeletal populations dating to this period: Mount Gamble in County Dublin and Owenbristy in County Galway. This analysis involves assessing the different anatomical regions of the body for evidence of lesions that can be attributed to weapon trauma. The results indicate that these populations are likely to have been exposed to violence under differing circumstances; the evidence suggests that the individuals from Mount Gamble may have been well equipped or skilled at interpersonal battle, in contrast to the majority of individuals from Owenbristy who may have been unprotected and unprepared. The presence of two adolescents and two adult females amongst the victims from the latter population gives insight into a wider social dimension of weapon trauma in early medieval Ireland. There is also evidence of postmortem mutilations and decapitations, which reflect ritualistic aspects of violence. Copyright © 2012 John Wiley & Sons, Ltd.     

The Paths of the European Conquest of the Atlantic: Osteological Evidence of Warfare and Violence in Gran Canaria (XV Century)

European expansion in the Atlantic in the Late Middle Ages often implied the use of violence, involving tactics and weaponry unknown to some of the affected populations. Among the first places to suffer this violence were the Canary Islands, whose conquest lasted the whole of the 15th century. Documentary information about this historical episode is abundant, whereas archaeological evidence testifying to it is very rare. However, an individual from an indigenous funerary context of Gran Canaria (placed in a collective burial cave and wrapped in a shroud made of vegetable fibres) displays a large number of wounds, both on his skull and on the rest of the skeleton, probably caused by swords, suggesting a mortal attack conducted by one or more aggressors. Based on the study of injuries, it is considered a potential explanation of their origin, concluding that most likely this case may be associated with the process of the conquest of the Island. Copyright © 2015 John Wiley & Sons, Ltd.     

Recent Progress in Bioarchaeology: Approaches to the Osteological Paradox

The publication of The Osteological Paradox (Wood et al., 1992, Current Anthropology, 33:343–370) a decade ago sparked debate about the methods and conclusions drawn from bioarchaeological research. Wood et al. (1992, Current Anthropology, 33:343–370) highlighted the problematic issues of selective mortality and hidden heterogeneity in frailty (susceptibility to illness), and argued that the interpretation of population health status from skeletal remains is not straightforward. Progress in bioarchaeology over the last few years has led to the development of tools that will help us grapple with the issues of this osteological paradox. This paper provides a review of recent literature on age and sex estimation, paleodemography, biodistance, growth disruption, paleopathology, and paleodiet. We consider how these advances may help us address the implications of hidden heterogeneity in frailty and selective mortality for studies of health and adaptation in past societies.     

Community of Practice in the Kuwaiti Medical Sector: An Exploratory Study

Community of Practice (CoP) is a relatively new concept in the Middle East and North Africa. The concept has been used for a number of years in the business sector; however, the use of CoPs in the health sector has not been as widespread. The aim of this study is to provide insights into the status of CoPs in the health sector and the knowledge sharing practices that take place among members of such CoPs in Kuwait. Ninety‐eight questionnaires were distributed among medical practitioners. Results showed that the majority of members perceived the CoP as a source of increasing professional knowledge. Respondents focused mainly on the COPs fostering social interactions at the workplace or during task‐oriented activities. They mostly discussed specific problems and immediate concerns. The desire to learn and the desire to help others were the main motivators for doctors to share their knowledge. Lack of time and lack of technology and knowledge transfer mechanisms were reported as the primary obstacles to sharing knowledge. Nearly 65 percent of the CoP members responding to the survey stated that they did not receive any financial support from their management. In recent years the role of communities in learning and knowledge sharing has attracted much attention among those interested in knowledge as a situated practice. The concept of Communities of Practice (CoP) was originally developed by Lave and Wenger (1991 ), who suggested that learning took place in social relationships rather than the simple acquisition of knowledge. Lave and Wenger's observations have formed the basis of the “situated learning theory,” which describes that learning takes place in a setting functionally identical to a space where the knowledge is applied ( Lave & Wenger, 1991 ). The CoP concept has been used in the business sector for over 20 years, but the use of CoPs in the health sector has been recent ( Li et al., 2009 ). In addition, results of two studies, conducted by Traboulsi (2002 ) and Johnson and Kalidi (2005 ), revealed that the CoP is a relatively new phenomenon in the Middle East and North Africa. This article aims to provide insights into the status of CoPs in the health sector and their knowledge‐sharing practices in Kuwait.     

Women's Participation in Prehistoric Warfare: A Central Illinois River Valley Case Study

Considerations of Native American warriorhood are likely to conjure images of male‐bodied, masculine individuals. While the majority of formally recognized warriors may have indeed fit this mould, it is also true that female‐bodied/feminine warriors have been historically documented in many places, including North America. Further, even in cases where women were not formally recognized as such, it seems likely that they played offensive and defensive roles on an ‘as needed’ basis, such as on subsistence outings or when their homes and families were under attack. In this paper, we seek to explore the intersection of womanhood and warfare‐related violence at Morton Village (11 F2) and the associated Norris Farms #36 cemetery. This late prehistoric community in the Central Illinois River Valley has been the subject of extensive bioarchaeological interest regarding high levels of skeletally indicated violent trauma. We review this osteological evidence in addition to incorporating mortuary and subsistence perspectives on the ideology and practice of warfare at this time and place. A tripartite approach considering osteological trauma patterns, mortuary commemoration, and new interpretations of community life leads us to suggest an alternate interpretation—one in which Morton Village women are, in at least some instances, considered as active defenders of their community and lifeways rather than passive victims of violence. Copyright © 2016 John Wiley & Sons, Ltd.     

An Italian city-state geared for war: urban knights and the cavallata of Todi

The prominent presence of noble families in towns is generally accepted as a distinguishing feature of medieval Italy's communal city-states. Paradoxically, the nobility, as the exclusive supplier of trained and fully equipped cavalrymen, would retain a pivotal position in the communal armies when, in the Duecento, their political power was questioned. In this article a detailed study has been made of the nobility's role in the organisation of the [ac]cavallata (the public obligation to maintain warhorses) as well as in the militia (cavalry service) of the Umbrian town of Todi in the decades around 1300, when Todi as a city-state reached the zenith of its power. It is argued that in Todi cavallata and militia did not coincide in all respects, and also that both institutions were to some extent open to members of the sizeable class of the sergentes. The sergentes were responsible for the ‘rural’ part of the cavallata, and they provided the cavalry of the communal army with light horsemen.     

Three Styles in the Study of Violence

Studying violence is likely to put the observer at risk, both physically and psychologically, making it unlike studying kinship, religion, or other topics. Violence fragments experience, making it difficult to construct coherent or effective narratives. To overcome these difficulties, recent works combine experience-near accounts with experience-distant analysis. Experience-near reportage must rely on material that is fragmentary, oblique and restricted, but which is also emotionally intense and involving; experience-distant analysis can achieve objectivity, systematic understanding, and intellectual closure, but at the price of immediacy and expressive power. Experience-near accounts convey trauma and depersonalization; experience-distant ones convey coherence and idealization. The middle range provides a compromise.     

Hate-crimes as racial violence: a critique of the exceptional

Violence on the one hand is taken as something natural and normal. On the other hand, certain violent actions, such as hate-crimes, are portrayed as forms of exceptional violence, while systemic inequalities are rendered ordinary. In this paper, I de-naturalize the concept of violence through a critical evaluation of hate-crimes. I argue that the concept of hate-crimes has been, or is at risk, of being co-opted by a more sustained effort to ignore and downplay racial inequalities in society. Drawing on the philosophical distinction between ‘killing’ and ‘letting die’, I contend that an exclusive focus on individual-based hate-crimes deflects attention from the systemic, structural inequalities of society; and that a narrow conceptualization of violence (as direct, intentional action) conforms to a more expansive neoliberal promotion of a ‘race-blind’ or ‘colour-blind’ criminal justice system.     

Caring practices: the connection between logics of state and domestic violence in Cairo,Egypt

This article analyzes the multiscalar relationship between state violence and domestic violence among low-income residents of Cairo, Egypt. To do so, I look at the concept of care and how notions of care are intimately linked with interpretations of violence within daily life. In the accounts of research participants, acts of violence are instances that are understood as lacking regard for the other’s well-being. Violence is juxtaposed against ‘discipline’ and is generally understood as an act of care meant to correct inappropriate behavior. Here, discipline can encompass acts of physical force. Finally, findings show that for low-income Egyptians, the violence of the state not only shapes but also happens simultaneously to violence in the home.     

Osteological evidence for the draught exploitation of cattle: first applications of a new methodology

Although the aetiology of bone pathologies in cattle is poorly documented, various deformations in the skeleton have been attributed to draught exploitation in the archaeozoological literature. This paper summarizes the results of an osteological study that was undertaken on the feet of modern draught oxen. This led to the definition of a series of draught‐related anomalies. In an attempt to describe the pathologies in a more consistent and quantitative way, a scoring scale for each individual bone pathology was established. The developed method is applied to cattle remains from four Roman and one late medieval site. The distribution of the observed pathological indices (PIs) on the first phalanges is interpreted in terms of the age structure of the cattle populations, and the possible modes of cattle exploitation and meat consumption in various settlement types. Copyright © 2000 John Wiley & Sons, Ltd.     

Death in the line of duty: late medieval burials at the site of Lepenski Vir,Serbia

Four late medieval burials were excavated at the site of Lepenski Vir in the Iron Gates Gorge, Serbia. One of the individuals, Lepenski Vir 62, exhibits evidence of a sharp‐force trauma on the left parietal, consistent with a combat wound. None of the other contemporaneous individuals show any evidence of trauma or other pathology on the few preserved bones. We argue that the skeletons belong to soldiers involved in the border warfare on the Danube which was quite common at the end of the 14^th and the first half of the 15^th century between Serbian, Hungarian and Turkish forces. Copyright © 2007 John Wiley & Sons, Ltd.     

埃及萨卡拉新出土彩绘人形木棺解读

本研究对埃及萨卡拉新出土的十具有代表性的彩绘人形木棺进行铭文解读、样式和装饰图案的分析,以期为古埃及木棺的类型学研究提供新的材料。作为迄今为止埃及出土的最大规模的窖藏墓,其中埋葬的上千个保存完好的彩绘木棺的陆续整理发表,将对以往以底比斯木棺样本为核心建立的类型学研究提出重大的挑战。 2024年7月19日,上海博物馆策划的“金字塔之巅:古埃及文明大展”开幕,展览的一大亮点是首次系统公布埃及考古队近十年在萨卡拉地区自主考古取得的重大发现,这也是这批文物的全球首展。本研究将对其中尚未发表的十具彩绘人形木棺进行解读和分析。 2020年以来,埃及国家文物局考古队在萨卡拉地区(埃及古代都城孟菲斯墓区)北区陆续发掘出土了一批重要墓葬和神庙遗址,其中包括一座罕见的巴斯泰特神庙遗址。在该神庙东部发现了两座深12 m石灰岩悬崖竖井墓,编号为64号、65号,年代为公元前8世纪,地下墓室里存储有近千具完整的彩绘木棺。此外,还发现了古埃及最大的动物木乃伊墓地和最完整的制作木乃伊的作坊,并出土了大量朱鹭、鹰、狒狒和圣母牛的木乃伊,特别是首次发现了蛇、蜣螂、幼狮等稀有的动物木乃伊。这批新出土的文物为研究古埃及墓葬习俗、来世信仰及社会发展状况提供了珍贵的一手资料。     

民初宋教仁遇刺案探疑

宋教仁遇刺是民初影响深远的重大历史事件,在以往的著述中,袁世凯阴谋策划刺宋的说法几成定论。但此说存在不少疑点,从宏观政治形势上看,袁世凯未必愿意刺杀宋教仁;根据具体证据,刺宋是会党头目应夔丞主动提出并策划的,受到洪述祖的推动,袁世凯、赵秉钧是否知情只能存疑。参与推翻清朝的各派势力在民初成为分享政权的既得利益者,他们彼此虽有矛盾,但并不会轻率冒险决裂,惟独会党由于自身素质的局限,被排斥于权力格局之外,心怀不满并积极寻找出路,其行为方式又带有浓厚的暴力色彩,成为民初社会中的破坏性因素。会党力量有限,常常依附于其他势力,这样其暴力活动在各势力间起到了激化矛盾的作用,最终加速了合作局面的瓦解和大规模内战的爆发。     

Workfare–Warfare: Neoliberalism, "Active" Welfare and the New American Way of War

Abstract:  In recent decades, welfare reform in the USA has increasingly been based on a political imperative to reduce the number of people on welfare. This has in large part taken place through the establishment of a "workfare" state, in which the receipt of state benefits requires a paid labor input. Designed to reduce expenditure on civil social services, welfare-to-work programs have been introduced. At the same time, the restructuring of US defense provision has seen the "military–industrial complex" emerge as a key beneficiary of state expenditure. Both of these trends can be characterized, this paper argues, as manifestations of neoliberal thinking—whether in the form of the "workfarism" that is undertaken to bolster the US economy, or the "defense transformation" that has been intended to enhance US war-making capacity. While these two aspects have been analyzed in detail independently, the aim of this paper is to probe the similarities, connections and overlaps between the workfare state and the recent American emphasis on high-technology warfare—the so-called "Revolution in Military Affairs"—and "defense transformation". There are, the paper argues, strong homologies to be drawn between the restructuring of the American defense and welfare infrastructures. Furthermore there are also instances where warfare and welfare are being melded together into a hybrid form "workfare–warfare", in which military service is increasingly positioned as a means of gaining welfare and, conversely, traditionally military industries are becoming involved in the area of welfare provision. The result, it is argued, is an emergent form of workfare–warfare state in the USA.     

An experimental approach to the study of interpersonal violence in Northeastern Patagonia (Argentina), during the late Holocene

This paper incorporates an experimental approach to the study of violence patterns in Northeastern Patagonia (Argentina) during the late Holocene. The underlying hypothesis considers a close association between socio-ecologic alterations during the Medieval Climatic Anomaly (MCA) (ca. 1150-600 years BP; Stine, 1994, 2000) and a probable increase in conflict levels. In order to test this hypothesis, human skulls (n = 986) were analyzed for bone lesions, discriminating late bone lesions, such as those produced by metal tools. The experimental approach used swine (Sus scrofa domestica) skulls, as proxies for human skulls, and incorporated original sabers. From this discriminating analysis, it can be inferred that no significant increase in violence signs were recorded until the first stages of Hispanic-indigenous contact (first half of 17th century). These findings emphasize the need for a revision of the implications of the dynamics of human populations in Northeastern Patagonia during the late Holocene.