The strange case of ‘John Black’ and ‘Mr Hyde’: constructing migrating Jamaicans as (un)worthy nationals

This paper examines how migrating Jamaicans were constructed as ‘worthy’ or ‘unworthy’ of Jamaican diasporic membership in the early years of statehood, to demonstrate the role of nationalist cultural repertoires in constructing particular diasporic imaginaries. I conduct a discourse analysis of Jamaica's national newspaper, The Daily Gleaner, between 1962 and 1966, a period encompassing crucial transitions in Jamaican migration movements and from colony to statehood. I argue that tropes of respectability present in Afro‐creole nationalist ideology form the cultural repertoires used to distinguish migrants' actions as worthy or unworthy of national membership. These distinctions specify who ‘counts’ as part of the diaspora and how migrants of different social positions may claim and articulate their membership.     

Mabo and Museums: ‘The Indigenous (Re)Appropriation of Indigenous Things’

In this paper I extend upon the categories of appropriation identified by Beings, land and people. Using the work of Nancy Munn (1984) and Annette Weiner (1992), I argue that the relationship between objects, place, Beings and people is of a consubstantial and inalienable nature. Following on from this argument, I propose that Aboriginal and Torres Strait Islander rights and interests in land or waters, as defined by the recent Native Title legislation, cannot be alienated from rights and interests in other cultural possessions. These other cultural forms include tjurunga, as well as songs, ceremonies and paintings. As this suggests, in the post-Mabo landscape museums represent important collecting sites for indigenous people; a somewhat different identity to the former status of museums as sites of indigenous collections.     

Making time: ‘Living floors’, ‘palimpsests’ and site formation processes – A perspective from the open-air Lower Paleolithic site of Revadim Quarry, Israel

The recognition of the dynamic role of site formation processes led archaeologists to recognize a behavioral dichotomy between ‘living floors’ and palimpsests’, Yet the archaeological proxies of ‘living floor’ and ‘palimpsest’ were never defined formally, and therefore have been used variably. We use archaeological criteria mentioned in the archaeological literature to model types of formation processes. The case study of the Lower Paleolithic open-air site of Revadim Quarry, Israel is used to test the model. Two types of palimpsests, differing in the rate of accumulation and thus in their effects on the anthropogenic remains, were discerned. Based on these results we review some other Lower Paleolithic instances. A sliding scale of formation processes provides a much needed middle ground between the scales of coarse, time-averaged formation processes and short, “near real-life” behavioral episodes and is an appropriate archaeological frame of reference.     

The ‘Society’ at Bora Ceremonies: A Manifestation of a Body of Traditional Law and Custom in Aboriginal Australia relevant to Native Title Case Law

Anthropologists working on native title cases in Australia are commonly asked to identify the Aboriginal ‘society’ that holds the body of laws and customs that confer land ownership rights on certain groups of people. In this paper I investigate how the early documentation of bora initiation ceremonies is relevant to understanding contemporary Aboriginal societies and the normative laws and customs that give rise to rights and interests in land. The vast ethnographic oeuvre of R.H. Mathews (1841–1918) includes detailed documentation of bora gatherings, which allows the reconstruction of the wider social reaches of people's networks in the lower Darling Downs of eastern Australia, and can in turn be understood as the ‘society’ so often sought in current native title case law.     

The tyranny of transnational discourse: ‘authenticity’ and Irish diasporic identity in Ireland and England

Through the prism of current state discourses in Ireland on engagement with the Irish diaspora, this article examines the empirical merit of the related concepts of ‘diaspora’ and ‘transnationalism’. Drawing on recent research on how Irish identity is articulated and negotiated by Irish people in England, this study suggests a worked distinction between the concepts of ‘diaspora’ and ‘transnationalism’. Two separate discourses of authenticity are compared and contrasted: they rest on a conceptualisation of Irish identity as transnational and diasporic, respectively. I argue that knowledge of contemporary Ireland is constructed as sufficiently important that claims on diasporic Irishness are constrained by the discourse of authentic Irishness as transnational. I discuss how this affects the identity claims of second‐generation Irish people, the relationship between conceptualisations of Irishness as diasporic within Ireland and ‘lived’ diasporic Irish identities, and implications for state discourses of diaspora engagement.     

‘Certainly the Muslim is the very devil incarnation’: Islamophobia and The Merchant of Venice

In this paper, we examine Shakespeare's sixteenth‐century play, The Merchant of Venice. Anti‐Semitism is a key theme in this play. The well‐known central character, Shylock, is a Jewish man ridiculed and victimised because of his identity. Much literary research has been done on the anti‐Semitism of the play, and many social studies have compared anti‐Semitism and Islamophobia, but scarcely any research brings a Shakespearean play from the sixteenth century into the context of twenty‐first century Islamophobia. There are a number of similarities between the manner in which Shylock is ostracised and the current victimisation that Muslim communities are facing in Europe and more specifically the UK. With this in mind, we explore contextual and thematic elements of this play and argue that it is possible to apply the way Shylock is unfairly victimised on stage because of his identity as a Jew to the treatment of some Muslims today. In particular, the treatment he faces shares stark similarities with the types, impacts and consequences of Islamophobic hate crime today.     

A Critical Analysis and Philosophical Review of ‘Rapid Reburial’: the Clarence project

In 2012, Australian cultural heritage practitioners and conservation scientists collaborated on a national underwater cultural heritage (UCH) reburial project, known as the Australian Historic Shipwreck Preservation Project (AHSPP) funded by the Australian Research Council. This resulted in the excavation, documentation and reburial of the ‘at risk’ shipwreck Clarence. Following the excavation, the site and associated artefacts were reburied and subsequently covered by shade cloth and finally, with polyvinyl chloride (PVC) tarpaulins. After completion of the in situ reburial, a number of critical issues were put into sharp relief including: what constitutes the accurate identification of a site as being ‘at risk’; and the implications of ‘rapid reburial’.     

‘Independence is not given,it is taken’: the Ivorian cinquantenaire and competing history/ies of independence

This article explores competing histories of independence in Côte d'Ivoire. The 2010 commemoration of fifty years of independence led to competing histories about how and if the nation achieved independence in 1960. The postelectoral crisis of 2010–2011 that followed soon afterwards has been interpreted by supporters of the outgoing president Laurent Gbagbo as an attempt by France and the international community to re‐colonise Côte d'Ivoire. The article asks how different versions of this history are connected to different political projects and how they have changed through time. The article will analyse these processes of meaning‐making in a historiology of Ivorian independence, thus contributing to constructivist accounts of nationhood, collective memory and historiography. The paper thus argues that different media of recalling the past in the present, such as commemoration and historiography, should be studied in a complementary manner to understand how (joint) remembering and forgetting are tools and mirrors of nations at work.     

‘I Saw a Nightmare . . .’: Violence and the Construction of Memory (Soweto,June 16, 1976)

The protests on June 16, 1976 of black schoolchildren in Soweto against the imposition of Afrikaans as a medium of instruction in their schools precipitated one of the most pro‐found challenges to the South African apartheid state. These events were experienced in a context of violent social and political conflict. They were almost immediately drawn into a discourse that discredited and silenced them, manipulating meaning for ideological and political reasons with little regard for how language and its absence—silences—further violated those who had experienced the events. Violence, in its physical and discursive shape, forged individual memories that remain torn with pain, anger, distrust, and open questions; collective memories that left few spaces for ambiguity; and official or public histories tarnished by their political agendas or the very structures—and sources—that produced them. Based on oral histories and historical documents, this article discusses the collusion of violence and silence and its consequences. It argues that—while the collusion between violence and silence might appear to disrupt or, worse, destroy the ability of individuals to think historically—the individual historical actor can and does have the will to contest and engage with collective memory and official history.     

‘Beer and Britannia’: public‐house culture and the construction of nineteenth‐century British‐Welsh industrial identity

Prior to industrialisation, there was a nebulous and fragmented Welsh national character or mass collective identity. Industrialisation engendered significant sociocultural upheaval and change, and for this ‘new’ society to function effectively a cohesive Welsh identity had to emerge. Because the impetus behind industrialisation had occurred primarily in a British context, any newly formed Welsh identity would ultimately have to be reconciled to the nation's industrial import within a ‘United Kingdom’. Mass cultural commonalities and the role played by leisure in this procedure is a core element in the establishment of industrial modernist nation‐states. Therefore, this article argues that public‐house culture played a central role in the construction of a new industrial Welsh national ideology that was ultimately allied to, and a constituent of, a British imperial agenda designed to exploit both the natural resources and workforce of the area to its maximum extent.     

‘Chatham's Ghost’ and the Enduring Spectre of Lord Bute's Secret Influence: A Political Negotiation of 1778

Hints about the rise, fall, and reformulations of ministries were common currency in 18th‐century British political rhetoric. However, in 1778, chief among such rumours were three purported negotiations between the earls of Bute and Chatham, aimed at bringing one or both of them into administration. So damaging were these rumours to the political legacies of both individuals and their families, however, that they resorted to a ‘press war’ in order to absolve their respective kinsmen of any involvement. Drawing on previously neglected sources, this work examines these negotiations of 1778 and the subsequent press war in order to highlight the longevity, potency, and significance of the myth of Lord Bute's secret influence 15 years after his resignation from high office. In doing so, this work seeks to correct the common narrative that Lord Bute ceased to be a potent political symbol for constitutional issues following the publication of Edmund Burke's Thoughts on the Cause of the Present Discontents in 1770. Far from being merely an anomalous and spontaneous revival of ill‐sentiments towards Lord Bute, this episode should be seen as a flashpoint in a process of vilification and traducement of the Scottish earl that had never, in fact, ceased and was symptomatic of the continuation of symbolic, or hieroglyphic, depictions of arguments concerning the significant constitutional issues which had been raised by Bute's political presence since the accession of George III.     

The body weight of AL 288-1 (‘Lucy’): A new approach using estimates of skeletal length and the body mass index

A method of estimating the body mass of hominids by use of the skeletal length and physique index is described. The body mass indices (BMI) of female humans and female chimpanzees are known and this permits an estimate of the probable BMI for the female common ancestor and thus for female morphs intermediate between the common ancestor and modern humans. AL288-1 (‘Lucy’) probably had a BMI of about 22.3 kg m⁻² and for a height of 105cm this yields a body weight estimate of about 25 kg. Body weight estimates of 28–29 kg would imply a body mass index similar to female chimps and are improbable. These conclusions will be compromised if the chimp–gorilla–homo phylogenetic relationship proves to be a trichotomy rather than a chimp–homo dichotomy.     

The politics of ‘forgetting’ as poetics of belonging: between Greek self‐narration and reappraisal (Michaniona, 2000/3)

ABSTRACT. The repressive mechanisms of collective memory have received due attention in the social sciences, with scholars examining the ethics of remembering and forgetting and their political implications. This study focuses on episodes that took place in a Northern Greek town in 2000 and 2003, when an Albanian student was twice denied the right to hold the Greek flag during a commemorative national parade. It is argued that this line of action against the student, representative of Greek attitudes towards immigrants in Greece, asserted the locality's participation in the Greek ‘imagined community’. This was made possible through a process of ‘forgetting’ the locality's history and the analogies this presents with the experience of contemporary immigration. Questioning the ethical implications of this collective decision, the article links regional micro‐politics to nationalist discourses that originate in the European project itself.     

Introduction: Remembering the Religious History of A. E. (Tony) Cahill (1933–2004) and Patrick O’Farrell (1933–2003)

This article provides an introduction to a special issue of the Journal of Religious History on the theme religion and memory based on papers presented at the 20th International Congress of Historical Sciences held at the University of New South Wales, Sydney in July 2005. The special issue was prepared as a memorial tribute to the Australian historians Tony Cahill (1933–2004) and Patrick O’Farrell (1933–2003). Patrick O’Farrell made significant contributions to the histories of Ireland, Irish Australia, migration, place and memory. Tony Cahill was a former editor of the Journal of Religious History who published a number of biographical studies of the Irish‐born Archbishop of Sydney, Cardinal Francis Moran (1830–1911). The introduction provides a review summary of the published work of Patrick O’Farrell and brief notes about the seven articles which make up the special issue. The Appendix includes a full bibliography of the published writing of Patrick O’Farrell.     

Comment on ‘A Bayesian approach to ageing perinatal skeletal material from archaeological sites: implications for the evidence for infanticide in Roman Britain’ by R.L. Gowland and A.T. Chamberlain

In 1993, I published a paper noting that the age distribution of perinatal infants for some Romano-British sites did not conform to a natural mortality pattern but rather showed a pronounced peak at a gestational age corresponding approximately to a full term infant. I interpreted this as suggestive of infanticide, given that the deed is generally carried out immediately after birth. Gowland and Chamberlain have recently published in this journal (J. Archaeol. Sci. 29 (2002) 677) a reconsideration of the problem of Roman infanticide in which they suggest that the peak I observed in the Romano-British perinatal age at death distribution may have been an artefact of the particular ageing technique I used, and they hence call into question the evidence for Roman infanticide. In this comment I argue that their work is seriously flawed and, using a re-analysis of my 1993 data, I demonstrate that the perinatal peak I observed in the Romano-British age distribution is a robust result that supports an interpretation of infanticide.