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Arthur Vicars 《考古杂志》2013,170(1):441-442
This paper results from a routine inspection by the authors during the course of English Heritage's Monuments Protection Programme (cf. e.g. Wainwright 1993, 25–31 Discoveries of new information and new interpretations of known sites are frequent outcomes of MPP research, and consideration is currently being given to publicising such discoveries systematically. The discovery of the church at Taplow, however, is perhaps one of the more significant recent finds and, as such, merits more immediate public discussion. 相似文献
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《Byzantine and Modern Greek Studies》2013,37(1):158-170
AbstractDespite growing interest among both Byzantinists and Ottoman scholars in the respective long-distance commercial ventures of Byzantine Greek and Ottoman Muslim merchants, studies focusing on the trade relations between these two groups have not yet been undertaken. This article, which examines some sources that document the presence and economic activities of Ottoman Turks in Constantinople during the first half of the fifteenth century, is intended to serve as a contribution to this neglected field of study. Moreover, by means of an examination of commercial relations, the article aims to shed further light on the daily, informal contacts between the Byzantines and the Ottomans which remains a relatively unexplored aspect of Byzantine-Ottoman relations. 相似文献
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the Rev James Raine Jun. 《考古杂志》2013,170(1):372-374
It is rare to find infant or neo-natal burials in the cemeteries of Roman Britain before the fourth century. There is evidence to suggest that it was as a result of the influence of Christianity that these small bodies came to be buried informal or designated cemeteries, rather than merely being disposed of in convenient pits or ditches, or under the floors or just outside the houses in settlements and towns. It would seem that the presence of neo-natal burials given the same burial rites as adults in a west—east cemetery carefully laid out to avoid intersection of graves or disturbance of other burials is a pointer to identification of the cemetery as Christian. 相似文献
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Matti Wiik 《Symbolae Osloenses / auspiciis Societatis Graeco-Latinae》2013,87(1):194-209
In this article, I shall reflect upon the relationship between the didactic speaker in Vergil's Georgics and the images of the poet associated with it. In my view, the first person voice in the poem is employed in different contexts and situations that influence its appearances and have the effect of creating associations between the textual ‘‘I” and the real poet. The didactic first person speaker or instance is a formal structure belonging to the text. But it easily seems to be merged with the historical author behind the text as well. 相似文献
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(I) At 5. 3 read considimus instead of consedimus, (II) at 8 certet instead of certat, (III) at 38 pupurea instead of purpureo, (IV) at 66 understand altaria as apposition to duas tibi, Daphni as well, (V) at 7. 5 take pares not as a predicative, but as governing cantare (‘equally competent at singing’) reflecting Theocr. 8. 4. (VI) Arguing against identifying Micon (29–30) with Corydon I take si proprium hoc fuerit (31) as expressing Corydon's own hope as a hunter, (VII) I modify the usual interpretation of Thyrsis' response (33–35), (VIII) find the idea that Thyrsis impersonates Galatea in 41–44 improbable and (IX) at 64 prefer the ancient reading Veneris instead of corylos. 相似文献