Christianity and Political Engagement in Post-Apartheid South Africa

Abstract

This paper focuses specifically on the impact of the Christian churches on the social, cultural and political contexts of South Africa. It considers the political role of the mainline Christian churches and their ecumenical bodies during the apartheid era. In post-apartheid South Africa, the social and political context has changed and the Christian churches relate to this new context in varied ways. The rapid growth and proliferation of Christian churches under forces of globalization to some extent undermines social cohesion and development. The traditional practice of the public gathering, or imbizo, is particularly threatened. This article therefore seeks to address the question of whether Christian institutions in a rapidly globalizing Africa are an asset or liability for promoting identity and belonging, social cohesion, and the development of social capital.     

Christianity and Cultural Reconfigurations in South West Pentecost.

ABSTRACT This paper examines the cultural impact of the introduction and evolution of Christianity in south west Pentecost, Vanuatu from the late 19th century to the 21st century. In particular it offers an explanation for the success and sustainability of Christianity due to the willingness of local individuals and communities to seize the new world view; and their welcome of Christianity's capacity to provide principles for appropriate social behaviour, opportunities for individual spiritual salvation, and the potential for temporal achievement. It acknowledges novel conduits to power and prestige emerging from socio‐cultural reconfigurations consequential to the tensions between Christianity and kastom in the 20th century, and scrutinizes the manner in which Christians in the 21st century have capitalised on kastom in their response to the pressures and demands of globalisation.     

Tertiary frogs from South Australia

Four species of hylid and leptodactylid frogs are reported from the Tertiary (mid-Miocene) Ngapakaldi fauna of the Etadunna Formation at Lake Palankarinna, South Australia. The species comprise Limnodynastes archeri sp. nov., Litoria sp. cf. caerulea (White), Litoria sp. indet. and Australobatrachus ilius Tyler. Previously the extant genera Limnodynastes and Litoria have been known only from Quaternary deposits.     

Attitudes to Drought in Outback Communities in South Australia

This paper explores the perceptions of drought by residents in outback South Australia and their associated responses to the drought. Behavioural Geography methodology is used with data drawn from interviews with pastoralists, business owners, and residents of small outback towns and Aboriginal communities. Although they were not resident in the region, the perceptions of tourists were also garnered. The results show that perceptions varied between the groups of people interviewed. Outback residents contrasted their own frugal water use with reports of wasteful behaviour by foreign tourists. Local inhabitants were largely ‘accepting’ of the drought, having survived worse droughts in the past and over many years. They were therefore of the sentiment that they would cope with future droughts. Despite the sentiments of acceptance, the dropping groundwater levels and continued lack of rainfall were leading to growing concerns for the future. The concerns point to a boundary to community resilience to drought in outback South Australia.     

A new theropod dinosaur from South Australia

The Oligocene vegetation at Pioneer was closed temperate rainforest dominated by Nothofagus johnstonii Hill, which probably produced N. menziesii-type pollen. However, other angiosperms (Quintinia, Cupaniae, Ilex, Cunoniaceae, Myrtaceae, Proteaceae and Winteraceae) were also present, as well as several conifers (Athrotaxis, Phyllocladus, Podocarpus, Dacrydium, Dacrycarpus and Araucariaceae). This rainforest was floristically more complex that the modern Tasmanian Nothofagus cunninghamii rainforests but contained many taxonomically related elements. One major difference was that a fern similar to extant Cyathea filled the riparian niche now largely occupied by the tree-fern Dicksonia antarctica. There is indirect evidence that species producing Nothofagus brassii-type pollen may have occurred upstream of the site of deposition, suggesting that the Nothofagus species were altitudinally zoned or edaphically restricted. The current absence of many of these Nothofagus species in Tasmania may be due to their inability to survive the low temperatures of the Quaternary glaciations. The high degree of similarity of the Pioneer palynoflora to that recorded in Oligocene sediments in onshore (Partridge, 1971) and offshore (Stover &; Partridge, 1973; Stover &; Evans, 1973) Gippsland Basin strongly suggests that there was little regional differentation in southeastern Australia at that time.     

Healed injuries in Early Cambrian trilobites from South Australia

Examples of an undescribed species of the trilobite Redlichia from the Emu Bay Shale (Early Cambrian), Kangaroo Island, South Australia, show damage to the exoskeleton attributed to the action of predators. Injury was probably not lethal. The identity of the predators is unresolved, notwithstanding soft-part preservation within the fossil assemblage. Possible culprits include either a rare and presumably large animal such as an arthropod or conceivably cannibalism by Redlichia itself. This report provides new data on the occurrence of Cambrian predators, and casts further doubt on earlier suggestions that macrophagous predation was insignificant at this time. Aspects of trilobite predation during the Palaeozoic are reviewed, with emphasis placed on their ability to withstand substantial injuries and the possible repair mechanisms that promoted wound healing and survival.     

Christianity in Oceania

Review of John Barker's (ed.) 1990. Christianity in Oceania: Ethnographic Perspectives ASAO Monograph No. 12. Lanham, New York, London: University Press of America.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Community Antagonism Towards Asylum Seekers in Port Augusta,South Australia

An overtly hostile response to asylum seekers was observed in questionnaire responses provided by residents of Port Augusta, South Australia in April 2002. A social construction approach to identity and representation was used to interrogate this antagonism within its social, cultural, political and geographical contexts. Asylum seekers were constructed as ‘burdensome’, ‘threatening’ and ‘illegal’, and opposition to them was set within the discursive framework of a ‘Self/Other’ binary. Enmity towards asylum seekers was articulated concurrently with overwhelming support for the Federal Government's exclusive and deterrence‐oriented asylum policies. However, vehement opposition was expressed regarding the government's decision to construct Baxter Immigration Reception and Processing Centre in close proximity to Port Augusta. Factors contributing to the respondents’ negative perceptions of asylum seekers include xenophobia (specifically Islamophobia), events of geopolitical significance, and problematic government and media representations of asylum seekers. An awareness of these factors is necessary to unpack and, potentially, to destabilise the negative constructions of asylum seekers circulating in contemporary Australian discourses. Their entrenchment in the national consciousness may lead to tangible social implications including fear, friction and ultimately violence between the ‘Self’ and ‘Other’, and this should therefore be countered. Community antagonism also contradicts notions of a culturally tolerant Australia and fosters electoral support for the policies of exclusion and deterrence that undermine Australia's commitment to international human rights frameworks.

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