Christianity and Political Engagement in Post-Apartheid South Africa

Abstract

This paper focuses specifically on the impact of the Christian churches on the social, cultural and political contexts of South Africa. It considers the political role of the mainline Christian churches and their ecumenical bodies during the apartheid era. In post-apartheid South Africa, the social and political context has changed and the Christian churches relate to this new context in varied ways. The rapid growth and proliferation of Christian churches under forces of globalization to some extent undermines social cohesion and development. The traditional practice of the public gathering, or imbizo, is particularly threatened. This article therefore seeks to address the question of whether Christian institutions in a rapidly globalizing Africa are an asset or liability for promoting identity and belonging, social cohesion, and the development of social capital.     

Christianity and Cultural Reconfigurations in South West Pentecost.

ABSTRACT This paper examines the cultural impact of the introduction and evolution of Christianity in south west Pentecost, Vanuatu from the late 19th century to the 21st century. In particular it offers an explanation for the success and sustainability of Christianity due to the willingness of local individuals and communities to seize the new world view; and their welcome of Christianity's capacity to provide principles for appropriate social behaviour, opportunities for individual spiritual salvation, and the potential for temporal achievement. It acknowledges novel conduits to power and prestige emerging from socio‐cultural reconfigurations consequential to the tensions between Christianity and kastom in the 20th century, and scrutinizes the manner in which Christians in the 21st century have capitalised on kastom in their response to the pressures and demands of globalisation.     

Tertiary frogs from South Australia

Four species of hylid and leptodactylid frogs are reported from the Tertiary (mid-Miocene) Ngapakaldi fauna of the Etadunna Formation at Lake Palankarinna, South Australia. The species comprise Limnodynastes archeri sp. nov., Litoria sp. cf. caerulea (White), Litoria sp. indet. and Australobatrachus ilius Tyler. Previously the extant genera Limnodynastes and Litoria have been known only from Quaternary deposits.     

Healed injuries in Early Cambrian trilobites from South Australia

Examples of an undescribed species of the trilobite Redlichia from the Emu Bay Shale (Early Cambrian), Kangaroo Island, South Australia, show damage to the exoskeleton attributed to the action of predators. Injury was probably not lethal. The identity of the predators is unresolved, notwithstanding soft-part preservation within the fossil assemblage. Possible culprits include either a rare and presumably large animal such as an arthropod or conceivably cannibalism by Redlichia itself. This report provides new data on the occurrence of Cambrian predators, and casts further doubt on earlier suggestions that macrophagous predation was insignificant at this time. Aspects of trilobite predation during the Palaeozoic are reviewed, with emphasis placed on their ability to withstand substantial injuries and the possible repair mechanisms that promoted wound healing and survival.     

Christianity in Oceania

Review of John Barker's (ed.) 1990. Christianity in Oceania: Ethnographic Perspectives ASAO Monograph No. 12. Lanham, New York, London: University Press of America.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Outstanding issues in bilateral economic relations between Australia and South Korea

This article examines and analyses the main issues in the current bilateral economic relations between Australia and South Korea, particularly focusing on the Korean perspective. Above all, the trade imbalance continuously favouring Australia has been an issue of great concern on the part of South Korea. Australia and South Korea have shown disagreement over the lopsided trade issue, regarding attitude, approach and standpoint in addressing it. While the Korean side broadly converges on the view that the bilateral trade imbalance needs to be redressed, there are four differing viewpoints on explaining the lopsided bilateral trade: (i) the Korean government's view; (ii) the Korean business sector's view; (iii) the relevance of culture; (iv) Korea's favourable perception of Australia. This paper seeks to answer an important question in the context of the two nations' economic/trade relationship: why South Korea has ever engaged with Australia on good terms, albeit with disadvantageous trade relations. In this case, the nexus of economics and politico‐security is largely in action. That is, on one plane, South Korea is ranked as an important trading partner and a major export market of Australia. On another plane, South Korea politically needs strong allies like Australia which can give an unswerving support for it in both the regional and international arenas.     

Artifact Visibility at Open Sites in Western New South Wales,Australia

Abstract

Surface visibility is a significant constraint in archaeological survey, and estimates of surface visibility are a common addition to cultural resource management reports. Despite this, relatively few studies have attempted to identify the factors affecting visibility and quantify their effects. We report the results of such a study based on analysis of surface stone artifacts deposited by prehistoric hunter-gatherers from the Stud Creek area in what is now Sturt National Park, western New South Wales, Australia. While we are able to demonstrate and quantify relationships between high artifact visibility and erosional surfaces, and low visibility and vegetated or depositional surfaces, our findings also indicate a high degree of local variability. This variability sometimes obscures the predicted relationships. The outcome of this research leads us to question the way some sampling designs for archaeological survey are constructed.