初中历史学科主体性教育形式的思考

历史进入21世纪,整个社会呈现出多元化发展的趋势。步入信息化时代的今天,我们的教育形式是否也应该多元化发展呢？主体性教育形式是现今的一个热门话题,以师为主体的教育形式正在悄悄的被以生为主体的教育形式所取代,我们今天该如何面对这场变革,将是以下要分析的问题。     

初中历史学科主体性教育形式的思考

历史进入21世纪,整个社会呈现出多元化发展的趋势。步入信息化时代的今天,我们的教育形式是否也应该多元化发展呢？主体性教育形式是现今的一个热门话题,以师为主体的教育形式正在悄悄的被以生为主体的教育形式所取代,我们今天该如何面对这场变革,将是以下要分析的问题。     

历史学科主体性教育形式的思考

历史进入2i世纪,整个社会呈现出多元化发展的趋势。步入信息化时代的今天,我们的教育形式是否也应该多元化发展呢？主体性教育形式是现今的一个热门话题,以师为主体的教育形式正在悄悄的被以生为主体的教育形式所取代,我们今天该如何面对这场变革,将是以下要分析的问题。     

以人为本和谐建班——谈新形势下的班主任工作

面对教育改革的新形势,面对中小学生思想道德建设的新情况,我们广大班主任应该如何做好班级管理工作,墨守陈规还是大胆创新？这是我们每一位班主任应该深刻思考的问题。本文从三方面简要阐述了在教育改革新形势下做好班级管理工作的体会,和广大班主任做以交流,使我们工作起来更加得心应手,适应教育改革的新形势。     

对思想考古的探索与思考

思想考古,对学术研究方法的反思和探索,无疑体现了当代中国学人自觉的问题意识和深厚的学术情怀。这种学术方法不仅因其鲜明的针对性而具有充分的解释力,而且由于它植根于中今中外学术研究的理论资源沃土而具有旺盛的生命力。     

山泽多藏育 土风清且嘉——徐复、程千帆等专家学者谈《江苏地方文献丛书》

江南地区,自古以来人文荟萃,苏浙皖省各占胜场。如何开发和利用这份底蕴深厚的文化资源,来发展当代新文化,实现文化的传承和整合,为现代化建设提供强有力的文化基础,以推动经济繁荣、社会进步,这是每一个文化工作者和学术研究者都在思考的问题,也是我们从事出版工作的人必须正确对待的问题。江苏古籍出版社社长薛     

苏联在制定宗教政策方面的启示

宗教作为一种社会意识形态,是人类社会发展到一定阶段的历史现象,有其发生、发展和消亡的客观规律。如何对待宗教是影响国家政治生活的一个重要因素。社会主义国家执政党制定宗教政策的好坏直接关系到国家的政局稳定和社会安定。苏联的解体给予我们很多思考,在诸多因素中宗教政策占有特殊的地位。在当代的中国,宗教问题不仅仅是意识形态方面的问题,而且也是一个复杂的社会问题,宗教作为一种社会力量在一定范围内还将长期存在。     

民俗学在今天应该意味着什么？——欧洲经验与视角

在简短的历史回顾之后,本文探讨了欧洲民俗学界在面对后现代社会生活时,对学科若干关键性问题的重新界定与回答。第一,“民”今天意味着什么？第二,“民”今天生活在哪里？第三,“民”今天是如何生活的？第四,“民俗”的个人,即“我”而非“我们”,意味着什么？面对迅速变化的现代生活,通过考察历史和传统对于当下的意义,考察我们现在如何应对这种历史性,民俗研究将过去与现在结合在一起,应该铸造连接昨天和明天的文化桥梁。     

“海南疯狂圈地炒房，我非常担忧”——对话迟福林

不会是下一个迪拜,可能是下一个佛罗里达 人物周刊：刚才听您的同事说,国际旅游岛这个梦,你做了10年。 迟福林：真的是10年,也许还更长些。1995到1997那3年,海南GDP的增速在全国排名倒数第一、第二,只在4％到5％左右,这是海南建省以来最困难的3年。所有人都在问,出路究竟在哪里？1998年,省委就委托我们来研究海南未来改革、开放的大思路。到2000年,我们就得出一个结论,海南的突破口就是国际旅游岛!     

遗产濒危与“负责任的旅游”

我们难以面对的是,对世界遗产和地球美景的最大威胁正是旅游本身。应该摒弃对美景“捷足先登”式的占有,考虑旅行可能带来的社会和文化影响,做一名有自律精神、负责任的旅游者。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.