Past Contradictions,Contemporary Dilemmas: Egypt's 2013 Coup and Early Islamic History

To what extent is the present of Muslim societies influenced by their past? How do politics and historiography relate to each other in medieval and contemporary Islam? More specifically, can events from early Islamic history help us understand current events in Muslim countries? By discussing how some of these remote events have contributed to the emergence of certain political views, this article argues that they are still relevant to the present in Muslim countries (in our case here, Egypt) and can indeed help us understand an important part of the picture of a recent event that may have a long lasting influence on the present and future of both the country and the region where it occurred. This event was the removal of Egypt's first ever democratically elected president by a military coup on July 3, 2013, one year after he assumed office. By examining the various religious and political hermeneutic strategies used by some medieval and modern Sunni scholars to support or condemn certain acts of rebellion while opposing others, the article seeks to demonstrate — through the comparison of some of these strategies — the contradictory positions of medieval Sunni scholars regarding events from early Islam, and thus the dilemmas that their modern counterparts face when dealing with contemporary events.     

Kings,chieftains and public cult in pre‐Christian Scandinavia

The article addresses the question of the performance of pre‐Christian public cult by political leaders in early medieval Scandinavia. This question is traditionally discussed within the larger theoretical frame of sacral kingship in early medieval Scandinavia. In this article, the key contemporary evidence is presented and discussed with the conclusion that the sources do not show political leaders performing pre‐Christian public cult. Instead, the evidence shows that political leaders participated in private religious rituals whose performance, however, was not connected with political leadership per se.     

Agricultural brokers

Pigs worked as brokers of agrarian life in the early medieval west in two ways. First, they converted organisms and spaces that humans did not directly exploit into a ‘commodity’ that humans did value. And the material work that pigs did made possible a second kind of brokerage, this one conceptual: the animals facilitated (or provoked) ways of seeing local phenomena in the context of wider ecological and social systems. Pigs’ ability to make use of a range of habitats, and humans’ interest in exploiting that work despite the trouble that pigs routinely caused, demonstrated that seemingly small things could influence and illuminate early medieval economies, social status, justice, and even metaphysics.     

Fields,Ritual and Religion: Holistic Approaches to the Rural Landscape in Long‐Term Perspective (c.1500 BC–AD 1086)

This paper discusses the relationship between agricultural activity and ritualized/religious practices in England from the middle Bronze Age to the early medieval period (c.1500 BC–AD 1086). It is written in the context of the ERC‐funded, Oxford‐based ‘English Landscapes and Identities project’ (EngLaId), which involved the compilation of an extensive spatial database of archaeological ‘monuments’, finds and other related data to chart change and continuity during this period. Drawing on this database alongside documentary and onomastic evidence, we analyze the changing relationship between fields, ritual and religion in England. We identify four moments of change, around the start of the middle Bronze Age (c.1500 BC), in the late Bronze Age (c.1150 BC), the late Iron Age (c.150 BC) and the middle/late Anglo‐Saxon period (c.800 AD). However, despite changes in both agricultural and ritual/religious practices during this extensive timeframe, a clear link between them can be observed throughout.     

Asia First?

This paper defends the traditional argument that sometime in the medieval/early modern era Europe took a historical path that set it decisively apart from other civilizations. The claim is not that medieval/early modern Europe was already more advanced than Asia in terms of overall economic performance, technological capability, and living standards. It is that from the twelfth century onwards Europe showed itself to be a great learner, in a cumulative, self-reinforcing process of assimilation, innovation, and invention. This modern trait gave Europe a unique developmental dynamic.     

Foreign Languages in the Elementary Schools of Richmond,Virginia

The medieval hunt and hunting manuals have been studied by historians as sources for the history of medieval science and geography, and for their insights into the daily lives of the elite societies that practiced hunting as a ritualized sport. This article examines two medieval hunting manuals, Juan Manuel’s Libro de la caza, and the Libro de la montería, commissioned by King Alfonso XI of Castile, and King Alfonso X’s law code, the Siete partidas, for their rhetorical and ideological portrayals of hunting and falconry as expressions of aristocratic power and sovereignty over the natural world. The article concludes with a study of an imagined debate between the merits of falconry and hunting with hounds in the Libro de la caza and Libro de la montería that sheds light on Juan Manuel and Alfonso’s competing views on nobility, informed by the political history of war and rebellion that shaped the lives of both men.     

Concubinage and marriage in medieval canon law

The medieval canon law adopted an ambivaient attitude toward concubinage among the laity. While the canonists disapproved of concubinage on moral grounds, they sought to assimilate the status of the concubine to that of the married woman and thus to legitimize concubinous relationships. In this process of assimilation the canonists made use of the institution of clandestine marriage, which created problems of its own. The crucial difficulty lay in constructing a satisfactory system of proof, so that it would be clear whether or not a given couple should be treated as married, or whether they should be considered legally as unmarried. The Council of Trent abolished lay concubinage and clandestine marriage, but thereby created a system of marriage law flawed with defects almost as serious as those experienced under the medieval law.     

Concubinage and marriage in medieval canon law

The medieval canon law adopted an ambivaient attitude toward concubinage among the laity. While the canonists disapproved of concubinage on moral grounds, they sought to assimilate the status of the concubine to that of the married woman and thus to legitimize concubinous relationships. In this process of assimilation the canonists made use of the institution of clandestine marriage, which created problems of its own. The crucial difficulty lay in constructing a satisfactory system of proof, so that it would be clear whether or not a given couple should be treated as married, or whether they should be considered legally as unmarried. The Council of Trent abolished lay concubinage and clandestine marriage, but thereby created a system of marriage law flawed with defects almost as serious as those experienced under the medieval law.     

MEDIEVAL GLASS FROM ROCCA DI ASOLO (NORTHERN ITALY): AN ARCHAEOMETRIC STUDY

An archaeometric study was performed on 33 medieval glass samples from Rocca di Asolo (northern Italy), in order to study the raw materials employed in their production, identify analogies with medieval glass from the Mediterranean area and possible relationships between chemical composition and type and/or production technique, contextualize the various phases of the site and extend data on Italian medieval glass. The samples are soda–lime–silica in composition, with natron as flux for early medieval glasses and soda ash for the high and late medieval ones. Compositional groups were identified, consistent with the major compositional groups identified in the western Mediterranean during the first millennium AD . In particular, Asolo natron glass is consistent with the HIMT group and recycled Roman glass; soda ash glass was produced with the same type of flux (Levantine ash) but a different silica source (siliceous pebbles, and more or less pure sand). Cobalt was the colouring agent used to obtain blue glass; analytical data indicate that at least two different sources of Co were exploited during the late medieval period. Some data, analytical and historical, suggest a Venetian provenance for the high/late medieval glass and a relationship between type of object (beaker or bottle) and chemical composition.     

Crisis attack: Impromptu ethnography in the Greek maelstom (Respond to this article at http://www.therai.org.uk/at/debate)

Assailed by mounting debt and increasing economic distress, Greece today is also the target of media representations that emphasize violence and disorder. Michael Herzfeld – who was mugged and tear‐gassed in Athens this past July – argues that these representations are misleading and indeed are part of the problem they seek to explain. The structural violence of an insistent barrage of negative media coverage as well as that of international financial pressures undermines a previously stable and relatively crime‐free country, encouraging new forms – including police and popular racism, physical violence at demonstrations, and acts of petty crime – of what had once been a largely codified and ritualized idiom of aggression. While many Greeks do feel that debts should be paid, increasing economic desperation fuels a different view, and one that can best be interpreted in light of the social values that anthropologists have long studied in Greece: that the country's creditors are violating their own obligations toward Greece and thus deserve to face both default on the massive debt and the public hostility of the Greek people.     

Garden plants in medieval Iberia: the archaeobotanical evidence

Of all the plants that were used in early medieval times, many were grown in gardens and orchards and contributed to the subsistence of medieval communities. Archaeobotany provides direct evidence of the range of species used either for food or for other purposes. In this contribution, we explore the evidence of garden produce in early medieval Iberia focusing on archaeobotanical data. First, we will analyse the available data, taking into consideration different types of preservation. Second, we will examine the diversity of species, trying to establish the uses and purposes of the taxa identified. Finally, we will discuss results within the better‐known wider European context.     

The early medieval secular: spectrum and strategies

This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place.     

Indirect Evidence of Falconry in Medieval Poland as Inferred from Published Zooarchaeological Studies

Although written sources indicate that falconry or hawking was very popular already in early medieval Poland, there is no hard zooarchaeological evidence that would support it. So far, only two studies based on animal remains suggested hawking in medieval Poland. The purpose of this study was to examine all published zooarchaeological reports from all archaeological sites in Poland and check for possible clues of hawking. Altogether, 281 remains of 12 species of diurnal birds of prey were recorded from 38 sites (49 time‐site units) in Poland beginning from the Middle Ages onward. The most frequently found was the goshawk Accipiter gentilis followed by the white‐tailed eagle Haliaeetus albicilla and the sparrowhawk Accipiter nisus. Clues of possible hawking include high status of sites, occurrence of species used in falconry outside their natural ranges, preponderance of females, the presence of sub‐adult specimens and others. It is suggested that surface damage observed on prey bones done by the hawks' beaks and claws may be an extra evidence of hawking. The present study strongly supports the notion that hawking was a very popular activity in medieval Poland. In the future, medieval bone assemblages should always be checked for clues of hawking. The present study may also be used as a source of raw data for other analyses because it includes detailed information on birds of prey from all zooarchaeological reports published so far in Poland. Copyright © 2015 John Wiley & Sons, Ltd.     

Early medieval landscapes in north‐west Spain: local powers and communities,fifth–tenth centuries

There has been in the last few years a rapid expansion in the archaeology of early medieval societies in the north‐west of the Iberian Peninsula. A large part of this evidence remains unpublished or has been published incompletely. This article considers the historical landscapes of the north‐western Iberian Peninsula in the early medieval period as social constructions, starting with the identification of the systemic relationships between different archaeological entities. The dynamics and articulation of early medieval societies in the Cantabrian area and in the Duero and Tagus basins will be outlined by means of deconstructing their landscapes. To achieve this, a set of variables will be analysed in comparative terms from three regions selected as case studies: Madrid, the Duero basin and the Basque Country. With the aim of explaining these systems diachronically a division between the fifth–eighth and eighth–tenth centuries will be taken into consideration.     

Evidence of early medieval trade and migration between Wales and the Mediterranean Sea region

Imported Mediterranean pottery recovered from 5th–7th century settlement sites along the south Wales coast indicates that trade and contact between Wales and Byzantium continued following the collapse of the Roman Empire in the early-5th century. It is hypothesised that people as well as pottery continued to travel to Wales from Byzantium, some of whom subsequently settled amongst the local communities. Strontium and oxygen isotope analysis was undertaken on human remains (n = 33 individuals) from four early medieval cemeteries from south Wales. The study identified individuals who may not have been local to the British Isles, thus demonstrating that the isotopic analysis of human remains from Wales can further our understanding of migration to Britain during the early medieval period.     

European Ideas of Peace in the Late Thirteenth and Early Fourteenth Centuries

This article explores the diversity of the European idea of peace in the late thirteenth and early fourteenth centuries. In the late Middle Ages, a literary genre of “peace writings” emerged. Despite the ubiquitous academic interest in peace, however, late medieval scholastic conceptions of peace have hitherto escaped serious scholarly investigation. Drawing on Johan Galtung's classic typology of the idea of peace, this essay offers an examination of the discussions of Thomas Aquinas, Remigio de’ Girolami, and Dante on peace, which not only illustrates the diversity of late medieval visions of peace but also argues that late medieval thinkers shared the recognition that temporal peace was possible: a significant departure from the Christian skepticism of this-worldly peace.     

Technologies of Appearance: Hair Behaviour in Early Medieval Europe

Personal appearance in general—and the grooming of hair in particular—has long held a position of interest in historical, art-historical, and literary scholarship. The same cannot be said of archaeology, and the material aspects of personal grooming in the construction and communication of identity have not been fully synthesized. As a result, little attempt has been made to understand the social role of hair in less well documented societies, such as those of early medieval northern and western Europe. This paper considers archaeological, iconographic and documentary evidence for the significance of, and physical engagement with hair in early medieval northern and western Europe, and offers a model for the interpretation of grooming as a social phenomenon. It is argued that grooming was a socially meaningful practice, and that it played a key role in the construction of early medieval identities, as well as in the maintenance and manipulation of boundaries and distinctions between individuals and groups.     

古代希腊罗马的周航记及其功用

随着大殖民运动和海上贸易的发展,不同地区间人员交往日渐频繁,公元前6世纪,出现了记录地中海航线及其周边地区的港口市镇、水文状况、避难地、沿岸物资、人文风情及政治状况等内容的周航记。此类作品具有早期散文的基本特征,其语言简单、句子短小、很少修饰。一般认为,周航记是古代希腊罗马海员和船长的海上航行指南。但是,结合此类作品的成书过程、作者的写作意图和身份、可能的受众读者,加之与中世纪航海图鉴比较,我们可知周航记并非海上航行指南,而是旅行指南或货物购销指南。     

Bolton Castle and the Practice of Architecture in the Middle Ages

Abstract

It is suggested in this paper that our view of the medieval master mason's methodology, in respect of building design, tends to be a partial one; that it represents the ideal, and fails to take account of some medieval architects' inherent empiricism. A good deal is made of comparatively scarce documentary evidence, and of analyses of completed buildings chosen for their architectural coherence. For this reason, perhaps, our perception of the medieval master mason is sometimes too close to that of the modern architect. It is rare to examine a building's construction sequence in attempting to illuminate the subject: Bolton Castle is a building where it has been possible to reconstruct the process of design, and the conclusion drawn from it is that the design was not cut and dried prior to the commencement of building operations; rather it evolved as they progressed. It is shown that, in this, Bolton was by no means atypical and that such cases are a direct result of the medieval mason's craft based approach to his profession.