Epicureanism at the Origins of Modernity

ABSTRACT

Across a broad range of late nineteenth-century French medical texts that described the newly denoted sexual pathologies of frigidity, inversion, fetishism, nymphomania, sadism and masochism, one finds a term being used for which no current equivalent exists. This term is l’amour morbide – morbid love. Its use was initially as common in respectable medical texts as it later became in erotic fictional writings. In some cases, it appeared to refer to a particular sexual pathology, albeit one which troubled the very notion of perversion as aberrant or abnormal. This article considers the role that l’amour morbide played in the sorting of medical terminology for describing sexual perversions in late nineteenth-century France, and examines what its relationship was to degenerationist thought. Engaging with Ian Hacking’s notion of “transient mental illnesses” produced by unique cultural ecologies, it is proposed that morbid love occupied the space between decadent culture of fin-de-siècle France on the one hand, and on the other hand degenerationist frames adopted by French doctors in the context of international medical and psychiatric conversations.     

Jean-Jacques Rousseau on women and citizenship

The aim of this article is to shed light on the eighteenth-century Italian reflection on luxury and consumption in a comparative perspective, clarifying, on the one hand, the complex significance that it assumed and, on the other, the specificity of the Italian context, marked by the immense political value of the debate on the subject. In particular this objective will be pursued through the analysis of specific cases among the many offered by the Italian context and through different research strands. These are: the debate on the evaluation of luxury; the transition from the notion of luxury to that of consumption; and the discussion on luxury and consumption in the revolutionary context. This article intends to outline the particular contribution made by Italian thought, which conveyed a multifaceted discourse of social reform, critique and understanding built on more even foundations, and at the same time to clarify what contribution can be made to current historiography by the study of this theme within eighteenth-century Italy.     

Jean-Jacques Rousseau on women and citizenship

This paper aims at understanding why Rousseau excluded women from citizenship. Citizenship, for Rousseau, is not a matter of right, not even a matter of behaviour (of how to behave individually to be a good citizen). It is a matter of social condition. How should society be constituted so that there can be citizens? The answer to this question is that there must be women in the private sphere so that there can be citizen in the public sphere. The paper begins with Montesquieu's model of the republican condition of women, considers the way Rousseau updated this model, and concludes with the idea, that much more than the male figure of citizenship (which remains a stereotype), the woman, in Rousseau, is the true figure of modernity.     

Eighteenth-century wheel-engraved glassware from Lisbon

Abstract

Glass finds from Lisbon are discussed in the light of the Bohemian production of wheel-engraved glass in the 18th century. Archaeological parallels are quoted from Bohemia, the Netherlands, Canada and the USA, and intact specimens in museums in Portugal and the United Kingdom are also taken into consideration. Finally, the results of the first detailed chemical analysis of glassware excavated in Portugal are presented.     

一种随意

<正>这张封面图片,只是一次不经意地发现,每当回忆起来,就会从内心里生发出一种淡淡的美好,抑或是一种难以名状的浪漫。还记得当时的情景,那时刚从奥斯陆的维格兰公园出来,偶尔发现不远处有     

Jeremy Bentham on liberty of taste

This article examines Jeremy Bentham’s treatment of taste in his essays on sexuality, in the context of the historical development of the idea of taste as a singular practice with a broadly social character. My analysis of Bentham’s comments on taste in these essays also engages with Bentham’s criticisms of David Hume’s writing on social standards of taste. Bentham’s essays on sexuality enable us to understand why he condemns Hume’s critical, and avowedly unprejudiced, analysis of good and bad tastes, with as much vehemence as he does the anti-democratic attitudes of ‘aristocratical’ taste. In his essays on sexuality, Bentham defines taste as a disposition to derive pleasure, which assumes meaning in a social context where human beings transact with one another to secure and increase their enjoyment. By this definition, judgements on good and bad tastes are aspects of an anti-social practice that exerts a negative influence on what Bentham calls ‘an uncontrolled choice’ that links pleasure to utility.     

Eighteenth-century Copenhagen viewed from a refuse dump

Abstract

The excavation of a town refuse dump in Copenhagen has recovered a remarkably rich and varied assemblage of artefacts including ceramics, glass, animal bones, feathers, textiles, gloves, woollen socks, silk stockings and shoes. They were deposited c. 1750–65, but include many objects dating from the early years of the 18th century. Because the deposits were waterlogged, various unusual types of organic evidence were preserved. This paper gives an introduction to the site and its material, and outlines some of its research potential.     

The Poison and the Spider's Web: Diderot and Eighteenth-Century French Epicureanism

This article argues that the term ‘Epicurean’ had multiple meanings in the moral and political thought of the eighteenth century. Concentrating on the reception of Epicureanism in France, it shows that some critics focused on Epicurus’ hedonistic moral psychology and labelled Epicurean those thinkers who denied natural sociability; for others, who instead focused on Epicurus’ materialist natural philosophy, to label a thinker an Epicurean was to label them an atheist. This polyvalence is presented as a salutary caution against essentialising claims about the content of eighteenth-century Epicureanism per se. Despite this sceptical stance, however, the article goes on to argue that it is nevertheless fruitful to investigate the engagement with Epicureanism by particular thinkers or in particular texts. Indeed, a comparative reading of Denis Diderot's Encyclopédie entry on ‘Epicuréisme’ and his source material in Johan Jakob Bruker and Pierre Bayle demonstrates that Diderot used his discussion of Epicureanism to intervene directly in contemporary theological controversies over the immortal soul and a providential god.     

Author response: between liberty and discipline

Abstract

Most accounts of the microelectronics revolution have emphasized the role of military patronage and procurement in the shaping of silicon technology and the consolidation of the semiconductor industry. Little attention has been devoted, however, to the silicon industry's shift from military to commercial markets in the early and mid‐1960s. Drawing on an examination of Fairchild Semiconductor, the firm that initiated this shift, this essay argues that the silicon industry's expansion into non‐military markets was indissociable from deep changes in manufacturing, organizational structures as well as component and system technologies. Special attention is devoted to the ways in which Fairchild created a user base for its products in the computer and consumer electronics industries by hiring engineers from these sectors and encouraging them to design components as well as applications for the firm's potential customers. This article also examines how Fairchild introduced mass production techniques from the automotive and electrical industries, delocalized its assembly operations to South‐East Asia, and developed new packaging techniques to meet the cost and manufacturing requirements of commercial users. This article is intended to contribute to recent interest in the role of user ‐ supplier relations in technological change and, more specifically, to the question of the pervasive use of silicon components across a wide range of industrial sectors, a central phenomenon in the history of industrialized economies since the 1960s.