关于历代钱币真伪鉴定的一些认识

历代钱币是我国传统文化的一个重要组成部分。透视钱币,我们可以看到历代王朝的更迭、经济的发展、冶金技术的提高和书法艺术的演变。正由于它有如此众多文化内涵,不失为受到广大钱币爱好者的喜爱与收藏。尽管钱币属锱铢小器,但与其它文物一样,钱币收藏领域亦存在着真伪鉴别问题。     

傅惟慈先生逝世

正中国钱币学会学术委员,中国钱币学会外币委员会委员傅惟慈,满族,于2014年3月16日下午因病医治无效在北京去世,终年91岁。傅惟慈先生是我国著名的翻译家,多年来在外国货币集藏及外国钱币知识的宣传普及等方面做出了重要贡献。傅惟慈先生的离世是我国钱币界的损失。     

“吉金雅藏——中国历代民俗钱币展”开幕

正为宣传弘扬中国传统钱币文化,普及民俗钱币知识,2014年5月26日,由中国钱币博物馆、北京市钱币学会、中国民俗钱币学会共同举办的"吉金雅藏——中国历代民俗钱币展"在中国钱币博物馆隆重开幕。在我国古代,正式流通的钱币称为正用钱,为皇室、民间铸造的、非正式流通的钱币统称为压胜钱,主要用于馈赠、玩赏、配饰、卜卦等。压胜钱上的文字、图案多涉及传统     

上海造币厂钱币研究会第三届理事会第一次会议召开

2003年5月30日,上海造币厂钱币研究会召开第三届理事会第一次会议。 上海造币厂钱币研究会成立于1990年11月,属中国钱币学会团体会员。在第二届理事会工作期间,编纂完成了《中国当代大铜章》和《中国当代币章鉴赏与收藏》两本书。研究会与造币厂党委     

机制铜元为何无方孔——从造币工艺角度谈“安徽方孔十文”

中国传统以浇注法铸成的方孔圆钱,使用了两千年之后,在引进新式机器制造钱币生产不过数年即纷纷倒地不起,机制币随即连中间的孔也失去踪迹,最后中国钱币上更彻底地废除了这个曾引以为傲的特徵。“安徽方孔十”是中国铜元大珍之一,其所以罕稀乃因此为铜元中唯一的方孔钱,且存世量极少,成为藏家追逐的目标。现在我们就从造币工艺的角度上,来探讨机制铜元为何没有方孔这问题。     

近年境外流入的贵霜铜币

2000年初,欧美等国的国际钱币市场出现了大批贵霜时期铸行的钱币,不久我国新疆南部喀什地区钱币市场也相继出现了一批数量不小的贵霜王朝钱币,随即流向乌鲁木齐以及国内各地。这批贵霜钱币是由巴基斯坦国钱商携来我国南疆出售的,据钱商称钱币近期在阿富汗北部地区出土,他带入的     

泰州市钱币学会组团参观上海市博物馆中国钱币馆

以泰州市钱币学会会长吴宗仁为领队的泰州市钱币学会正、副会长,正、副秘书长,会员代表26人组成的代表团,于2008年11月18日至19日参观了上海市博物馆中国钱币馆。通过参观学习,团员们对我国货币的发展史,有了一个更好、更全面的详实了解。会员对该馆     

中国钱币学会2014年常务理事会召开

中国钱币学会2014年常务理事会2月28日在北京召开。来自金融系统及文博单位的56位常务理事代表出席了会议。会议审议了中国钱币学会2013年工作总结,讨论了中国钱币学会2014年工作要点,审议通过了《关于拟吸收“中国民俗钱币学会”为中国钱币会员单位的报告》,中国人民银行行长助理、中国钱币学会第七届理事会理事长金琦出席会议并讲话。     

波斯旧地钱币访者

2006年7月,应伊朗钱币博物馆和中国驻伊朗大使馆的邀请,以姚朔民为团长的中国钱币代表团访问伊朗。代表团成员有姚朔民、王安、王丹、杨君,中国钱币学会外币委员会的梁贻斌、李铁生和钱家权也一同前往。中国钱币学会历经十余年的努力,已经对丝绸之路货币在中国段的状况有了切实深入的调查和研究,此次代表团访伊旨在对古代丝绸之路货币在伊朗地区的情况,进行一番实地的考察。伊朗基金会钱币博物馆的安答米夫人(Parrisa Andami)陪同我们参观德黑兰的各大博物馆。安答米夫人是中国钱币学界的老朋友,曾两次访问中国,并参加过中国钱币学会举办的…     

从出土钱币看喀喇汗王朝的历史概况

在世纪之交前后,喀河流域喀什市、疏勒县、伽师县、阿克陶县等地不断发现成串成批的宋代钱币出土,有的一串几十枚,有的一串数百枚,甚至上千枚。特别是2003年9月,喀什市荒地乡砖厂出土宋代钱币达77公斤之多。这些出土的宋代钱币几乎全是铜币钱,并有几枚铁币钱。钱币中有大钱、也有折二折三小钱。这些钱币中有极少量南宋钱币,绝大多数是北宋钱币。北宋钱币几乎跨越和包含了北宋各个历史时期,其中北宋前期宋太祖建隆年间（960年）至宋太宗端拱年间（989年）的钱币极少,自宋太宗淳化年间（990年始）至北宋中叶宋仁宗宝元年间（1039年）的钱币渐多,     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

PROBLEMS OF THE LEVEL OF THE CASPIAN AND THE STABILITY OF ITS SHORELINE

The first of two papers on the problem of forecasting the level of the Caspian Sea evaluates factors widely believed to have been responsible for its lowering during much of the present century (including tectonic movements, climatic cycles, human activity). It concludes that previous forecasts have been inaccurate because of the failure to adequately model the complexity of processes involved, specifically the internal mechanisms of “self-regulation” of water levels. Continuation of the recent slight rise in the Caspian's level is predicted at least into the early 1990s (translated by Andrew R. Bond).