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Whether, and how, we ought to study early medieval rituals has been much debated recently, including in the pages of this journal by Geoffrey Koziol and Philippe Buc. This paper is intended as a contribution to this debate, and argues that rituals' written or spoken interpretations are not a simple rendering of the ritualized actions' 'meanings' in words and must therefore be analysed separately, not conflated with the possible effects of performance. Ritualized acts thus had two loci: the short-term experience of the embodied performance, and the long-term struggle over interpretation in speech and writing, both of which need to be explored with appropriate methodologies. Whilst the textuality of our sources thus needs to be taken seriously, it is proposed that we can also say something about the possible or even probable characteristics of early medieval ritualized acts as the medium of bodily postures and gestures used for demonstrative public interations between power holders. 相似文献
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Charlotte Behr 《Early Medieval Europe》2000,9(1):25-52
In this article, it is argued that Bede's famous account of the origin and early development of the people and kings of Kent in Historia ecclesiastica (I.15) does not report historical events, but reflects eighth-century concepts of migration-period kingship with mythical links to the Jutes of Scandinavia. Bracteate evidence shows that the veneration of Woden existed in Kent by the sixth century. Support for a contemporary belief in the Scandinavian origin of Kentish kings is found in locally produced bracteates, which imitate Scandinavian styles, and where several recovered from Kentish cemeteries are found in close proximity to places with royal connections. These include the only known Kentish site linked to the veneration of Woden. Evidence suggests that Kentish genealogy reflects a mythical belief in ancestry from Woden, rather than historical descent from Scandinavian Jutes. Finally, it is argued that Kentish bracteates, usually found in exceptionally rich female graves, were worn by high status women. These women may have played a significant role in legitimizing new royal claims. 相似文献
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Conor O'Brien 《Early Medieval Europe》2021,29(1):5-11
This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place. 相似文献
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Martina Stein-Wilkeshuis 《Journal of Medieval History》1982,8(4):343-352
As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence. 相似文献
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《Journal of Medieval History》2012,38(4):343-352
As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence. 相似文献
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Immo Warntjes 《Journal of Medieval History》2004,30(4):359
Regnal succession in early medieval Ireland has been the centre of scholarly debate for the past eighty-five years. This paper contributes to the debate with an investigation of the early Irish law texts. It is argued that these law texts, especially the tracts on inheritance, reveal a certain pattern of regnal succession, which can be divided into an early and a later phase. Moreover, they allow us to define necessary criteria for eligibility for Irish kingship. The results of this examination are illustrated in the summary by the historical example of the early Síl nÁedo Sláine. 相似文献
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Christine L. Hanson 《International Journal of Osteoarchaeology》1992,2(4):289-295
Temporal changes in average stature are often used as a measure of a past population's adaptation, or lack of it. Traditionally, stature estimates have been calculated using formulae derived from limb proportions of cadavers. However, many authors have noted the problem of regional or population variation in body proportions of such reconstructed ratios. Before differences in stature can be attributed to environmental adaptation, ‘ethnic’ or population differences in limb ratios must be taken into account. The present paper calculates the stature of a medieval Norwegian skeletal sample using archaeological plan femur length and dry bone femur length. The author presents a variety of formulae and compares the stature derived from these calculations to the stature derived from archaeological plans. The Trondheim statures are then compared to stature reconstructions of other contemporary populations. 相似文献
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Detailed studies on neoplasms in prehistoric populations are rare. Each well-documented case can therefore add to our knowledge. In former times, palaeopathology could present only tentative diagnoses in the case of tumours. Today, modern diagnostic methods and a comparison with established cases make exact evaluations and their verification possible. During our study it became obvious that criteria for the diagnosis of recent tumours can be used as a guide. In this paper we present the most important findings of a malignant primary bone tumour (multiple myeloma) in an early medieval skeleton and its differential diagnoses. Even in the absence of histological findings, the remaining criteria (X-ray, age, localization, macroscopic features) permit the diagnosis of multiple myeloma to be made with some certainty. 相似文献
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This paper is an analysis of monetary circulation in early medieval Italy in the period c.600–900. Using a dual comparison – first, of the level of currency use as against ceramics within Italy, and second, of the pattern of Italian coin use, and economic activity more generally, with that north of the Alps – this paper presents examples that shed light on patterns of change and discontinuity. 相似文献
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Philippe Buc 《Early Medieval Europe》2000,9(2):183-210
In dealing with early medieval ‘rituals’ (whatever this category may mean), historians have to take into account that they were written about, staged, and participated in by members of a culture that was steeped in interpretation, and especially by the exegetical dialectic between letter and spirit. The consequences for narrative techniques, and therefore for our approach to the sources depicting ‘rituals’ are plural. The narratives can heighten or de‐emphasize the ‘ritualness’ of an event, as well as heighten or hide conflict (or consensus) within the ritual event, regardless of what actually happened. Rituals in texts, therefore, should seldom be taken at face value. Such techniques suggest that often enough the textual rendition (or even imagination) of a solemnity had more political impact than its performance. 相似文献
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Comments on ports of trade in early medieval Europe 总被引:1,自引:0,他引:1
Robin Torrence 《Norwegian Archaeological Review》2013,46(2):108-111
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Julia M.H. Smith 《Early Medieval Europe》2020,28(3):388-424
This article explores the materiality of early medieval devotion to the saints. It argues that, even though most of the material objects themselves no longer survive, there is nevertheless much to be gleaned from surviving caches of relic labels about what churches believed they possessed. It exploits the same evidence to explore how types of relic‐objects changed over time, track evidence for the importance of oral tradition in their formation, and identify pathways of circulation. In demonstrating how churches curated the relics in their care, it pinpoints the active participation of scribes and relic custodians in interpreting and re‐interpreting them. 相似文献
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Brian Ayers 《Early Medieval Europe》2011,19(1):62-90
In 1977, Alan Carter published an appraisal of the early development of Norwich in which he not only reviewed previous assessments of the city's growth but also set out models for testing by a range of archaeological and historical methodologies. Thirty years later, considerable research in Norwich has deepened understanding of pre‐Conquest occupation, identifying more closely the probable development pattern and enabling a re‐assessment and expansion of Carter's ideas. This paper reviews that research, seeking to determine both the character of the urban landscape by 1066 and its likely economic and social diversity, while proposing future research areas. 相似文献