Sale, price and valuation in Galicia and Castile–León in the tenth century

The number of sale transactions recorded by northern Spanish charters of the tenth century is very striking, especially in the 930s to 960s. A record of price paid was a consistent element of such documents, although words used to express price varied from silver solidi to goats, shirts and grain. Valuations, in solidi and in other units of account such as cattle, were often stated when objects were used as payment. While it looks as if some silver was really used in deals in urban León and its hinterland, using pieces of silver called argenzos , argenteos etc., elsewhere this was rare. Comparing the transactions in the three very different monastic collections of Celanova in the north–west, Sahagún in the central meseta and Cardeña in the foothills of the sierras in the north–east, regional difference is also striking. Sahagún is notable for the volume and early date of its sales and for increasing use of silver–based expressions of price and value. Round Celanova, by contrast, although there were also many sales, people used several modes of valuation simultaneously, but metal–based notions very rarely. Round Cardeña, close to urban Burgos, far fewer sales are recorded, and they come later in the century, but silver–based notions of value were the only ones used. This latter sub–urban context seems to have been much less commercially active than that of León and Sahagún, with exchange by gift and countergift a more prominent characteristic.     

Rewriting Merovingian history in the tenth century: Aimoin of Fleury's Gesta Francorum

Aimoin of Fleury's Gesta Francorum has mostly been ignored apart from its importance as a source for the Grandes Chroniques de France. Aimoin's editorial techniques in reworking his Merovingian‐era sources deserve more attention, however. Through a process of selective editing, strategic silence, and rhetorical invention he compiled a history that would appeal to its probable target audience, King Robert II of West Francia. The most noteworthy changes wrought by Aimoin are the assignment of a divinely appointed imperial and evangelizing mission to the Franks and the transformation of Clovis into an exemplary Christian king.     

Constantius,St Germanus and fifth‐century Britain

The two visits of Germanus to Britain that Constantius included in his Life of the saint were long a staple of insular history. Recently, however, they have come under close scrutiny, leading to the second visit in particular being considered unhistorical. This essay re‐examines the two visits in the context of the whole work, concluding that Constantius had access to good‐quality information for Germanus's activities. Focusing on two episodes of the first visit, Germanus's journey to the cult site of St Alban and the ‘Alleluia Victory’, allows us to explore what the bishop achieved in Britain. Recent suggestions that Germanus effectively ‘invented’ the cult of St Alban arguably go beyond the evidence available, but the bishop's interaction with the cult was an important, planned part of his anti‐Pelagian strategy. The passages describing the two visits are also explored in terms of Constantius's wider purposes in writing the Life. In those terms his investment in stories regarding Germanus in Britain enabled him to develop his hero in ways which accord with his overall vision of an exemplary bishop. Germanus's deeds in Britain, therefore, need to be read both in terms of what they can offer in terms of British history and in the context of this author's wider agenda.     

Burial of an early 19th century suicide in the crypt of St Bride's church,fleet street

A skull from the St Bride's collection showing evidence of gunshot wounds is described. The position of the wounds suggests that they were self-inflicted. Examination of historical records confirms that the individual committed suicide by shooting himself in the mouth. The fact that this individual was buried in the crypt of St Bride's church in 1821 is discussed in relation to early 19th century attitudes to suicide.     

A case study on the revival of stone quarrying in the late eleventh century: St. Florent,Saumur and Notre-Dame,Noyers

One aspect of the late eleventh-century economic expansion in the west of France was that the abbeys of the region embarked upon an ambitious program of construction. Many houses decided to rebuild their abbey church, while the numerous small chapels and churches they received from the newly emerging class of castellans were rebuilt to serve as priories. All this required large amounts of building stone, which was difficult to obtain. For the abbeys of St. Florent, Saumur (Maine-et-Loire) and Notre-Dame, Noyers (Indre-et-Loire) texts survive that throw light on the intricate social and economic relationships that ultimately provided the abbeys with sources of building stone. One finds that the exploitation of quarries was intimately associated with the proliferation of towns and that the abbeys depended upon secular bequests of both towns and quarries to carry out their construction programs.     

The Aleppo question: a Byzantine-Fatimid conflict of interests in Northern Syria in the later tenth century A.D.

Abstract

The ambition to control Syria had always been among the serious temptations of Emperor Nikephoros Phokas (963–969). In the last year of his reign and specifically on October 28th, 969 A.D. two of his generals, Michael Bourtzes and Peter Phokas (the Stratopedarch), at last succeeded in capturing the great city of Antioch. I For the first time in three centuries Byzantium reestablished its authority in Northern Syria, and soon Antioch became a seat of a doux whose responsibility was to guard the southeastern flank of the Empire. Like both the doux of Mesopotamia and that of Chaldia, the doux of Antioch had to supervise the small themes in the new Byzantine territories which came under his jurisdiction. Moreover, as a stronghold Antioch was to serve as the main Byzantine headquarters in all military operations in Syria for years to come.     

Marriage and the family in a Maltese parish: St. Mary's (Qrendi) in the eighteenth century

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.     

从两幅地图看18世纪初期清人对黑龙江流域的认识

本文主要从考察、分析《黑龙江流域图》和康熙《皇舆全览图》两幅地图入手,力求将18世纪初期黑龙江流域的自然、人文面貌尽量还原,并从中透视清人对这个新设政区的认识状况.     

Spirometry, measurement, and race in the nineteenth century

Race correction is a common practice in contemporary pulmonary medicine that involves mathematical adjustment of lung capacity measurements in populations designated as "black" using standards derived largely from populations designated as "white." This article traces the history of the racialization and gendering of spirometry through an examination of the ideas and practices related to lung capacity measurements that circulated between Britain and the United States in the nineteenth century. Lung capacity was first conceptualized as a discrete entity of potential use in the diagnosis of pulmonary disease and monitoring of the vitality of the armed forces and other public servants in spirometric studies conducted in mid-nineteenth-century Britain. The spirometer was then imported to the United States and used to measure the capacity of the lungs in a large study of black and white soldiers in the Union Army sponsored by the U.S. Sanitary Commission at the end of the Civil War. Despite contrary findings and contestation by leading black intellectuals, the notion of mean differences between racial groups in the capacity of the lungs became deeply entrenched in the popular and scientific imagination in the nineteenth century, leaving unexamined both the racial categories deployed to organize data and the conditions of life that shape lung function.     

St Columba and the convention at Druimm Cete: peace and politics at seventh‐century Iona

Attendance at the ‘convention of kings’ at Druimm Cete in north‐east Ireland is one of the most famous episodes in the career of St Columba or Colum Cille, who died in 597. Discussion of the significance of this shadowy summit, largely informed by unreliable late evidence, has hitherto focused upon what (may have) transpired there between kings based in Ireland and Scotland. The result has been the neglect of the hagiographical dimension of the presentation of Druimm Cete in our principal source, Adomnán's Vita Sancti Columbae, composed c.700. Analysis of this material shows that Adomnán's information about the convention came from his principal source, composed some sixty years earlier. It reveals moreover that Druimm Cete assumed prominence within the Columban dossier in the 640s for what it represented, rather than because of what actually happened there. Once the hagiographical agenda of Vita Sancti Columbae and its principal source is restored to its rightful place in evaluating the text, it emerges that several of its best‐known stories – including the story of Columba's ordination of a Scottish king – are much more problematic as witnesses to sixth‐century history than is conventionally supposed. As scholars begin to lose their grip upon the historical Columba, however, they grow better able to grasp seventh‐century political history in north‐east Ireland and Gaelic Scotland.     

The election of the tenth President of the Italian Republic

Abstract

The election on the first ballot of Carlo Azeglio Ciampi to the Presidency of the Republic came as a surprise. This article explores how it occurred by analysing the criteria usually employed to screen the candidates for President and the misplaced efforts by the secretary of the Partito popolare to win the office for a candidate of his party. An assessment of the powers of the President, in particular those concerning the appointment of the Prime Minister and the dissolution of parliament, is offered with reference to the experience of outgoing President Oscar Luigi Scalfaro. The success of Walter Veltroni, secretary of the Leftist Democrats, and of Gianfranco Fini, leader of the National Alliance, in persuading the opposition to vote for Ciampi is related to their interest in reigniting a process for the reform of the political system and the construction of a majoritarian and bipolar democracy. President Ciampi may prove to be very helpful in this difficult task, but most of the initiative and responsibility lie with party leaders and members of parliament.