'Being Martin': Saint and Successor in Sixth-Century Tours

Utilising the poetry of Venantius Fortunatus ( c . 530–600), this article explores the literary fashioning of an idealized episcopal identity for the sixth-century bishops of Tours as successors to Martin, the celebrated fourth-century saint of the city. It is argued that the poet's deployment of the model was of political use to his patron, Bishop Gregory of Tours, both in the establishment of his authority in the town and in dealings with the Frankish kings about matters of taxation. It is suggested that this crafting of an episcopal identity allowed the poet to put pressure on Gregory himself to be Martin and intervene in such matters as a legal case or the affairs of a diocese outside his jurisdiction as metropolitan. The legitimating Martinian model of episcopal behaviour is presented therefore as potentially coercive.     

Flodoard,the will of St Remigius and the see of Reims in the tenth century

The ‘longer’ will of St Remigius of Reims, as preserved in the mid‐tenth‐century Historia Remensis ecclesiae of Flodoard of Reims, is widely agreed to be a forgery. But despite the fact that it is known almost exclusively from Flodoard's work, historians have never suggested that this document was produced in his day. This article contends that the longer will was indeed an original component of the Historia. Read in this context, the will can throw new light on the Historia itself, the career of Flodoard and the tumultuous history of the church of Reims in the first half of the tenth century.     

Telling off Justinian: Theudebert I,the Epistolae Austrasicae,and communication strategies in sixth‐century Merovingian–Byzantine relations

The death of the powerful Frankish king Theudebert I (r. 533–47) gave rise to a diplomatic imbroglio between the courts of the eastern emperor Justinian, who condemned the late king, and Theudebert's son and successor Theudebald, who aggressively defended his father's memory. This dispute provides two opportunities: first, to parse the sixth‐century sources into separate political discourses; and secondly, to examine the diplomatic letters of Theudebert and Theudebald, preserved in the Gallic letter collection Epistolae Austrasicae, as evidence for creative experimentation with the genre of letters, expanding the functions and forcefulness of the basic media of long‐range communication.     

Bonsai of the consanguinities: cultivation and control of incest regulation in the works of Bonizo of Sutri

This paper examines the particular ways in which reformer and bishop Bonizo of Sutri's (c.1045–c.1094) treatment of degrees of consanguinity in both his Liber de Vita Christiana and De arbore parentele modified, reframed, and cut authorities on consanguinity and introduced an explicit power of episcopal dispensation to guide the application of these limitations. In this task, Bonizo's treatment reveals that the central problem in consanguinity rules was knowledge: knowledge of the grades, knowledge of how to match real kinship lines to theoretical structures, and how to cope with the ignorance of consanguinity. The following therein offers a specific case study of efforts to implement reformed ideas of consanguinity rules in a pastoral context.     

Putting the Roman periphery on the map: the geography of Romanness,orthodoxy, and legitimacy in Victricius of Rouen's De Laude sanctorum

Victricius of Rouen's De laude sanctorum (c.396) contains an original discussion of the cult of relics, introduced by a brief excursus on his recent trip to Britain. In this article, I argue that the author used both sections to define two symbolic territories, Britain and the centre of the empire, which invited his audience to think geographically about the concepts of Romanness, orthodoxy, and legitimacy. Exploiting a long‐standing tradition of stereotypes and geographical imaginations, Victricius used his argument of the unity of relics to justify his position in the Felician controversy, a contemporary episcopal and political conflict.     

Narratives of success and narratives of failure: representations of the career of King Hugh of Italy (c.885–948)

Hugh of Arles, king of Italy between 926 and 947, has come to be regarded as one of the more successful kings of Italy in the tenth century. The evidence of his charters supports this conclusion, showing how effectively he managed to insert members of his own Provençal family into the existing political fabric of northern Italy. Contemporary narrative sources tell the same story, but as one of failure. For Rather of Verona, Liutprand of Cremona and even Flodoard of Reims, Hugh and his family were suspect and their sexual mores questionable. Their texts intervened in contemporary politics not simply as records of Hugh's inadequacies but as real political actors that helped to make that failure happen.     

Imperial Intervention in the Disputed Roman Episcopal Election of 418/419

Evidence for the conflict between two rival candidates for the bishopric of Rome following the death of Zosimus at the end of 418 comes from a group of twenty‐five letters, most of which are official letters to and from Emperor Honorius (the rest being from other imperial officials and the emperor's sister), all but one of which are found in the Collectio Avellana. Interestingly, we have nothing preserved from the two episcopal claimants about this matter. The group of letters chronicle imperial concern for the preservation of public order. Do we have here an example of imperial interference in episcopal elections in Rome? In this article a careful examination of the letters reveals that Honorius was concerned only that the Roman church's procedures had been followed (Collectio Avellana, Ep. 15), which should determine who was lawful bishop. Sociological Conflict Theory is employed to investigate the nature of the evidence to address issues of the nature of the dispute and its participants, what values were contested, how it escalated, and how it was resolved. Such an approach makes clear that our evidence focuses on the role of the emperor and only incidentally tells us of the thinking and strategy of the two candidates. The final decision was made not on the merits of the candidates and the legality of one of the two elections, but upon Eulalius' violation of the conditions imposed upon the two rivals while the dispute was to be settled. Despite the emperor's concern only to facilitate the church settling this conflict itself, in the end it was an imperial measure that determined the outcome of the disputed election.     

Poet as politician: Venantius Fortunatus' panegyric to King Chilperic

In August 580 the Italian poet, Venantius Fortunatus, delivered a panegyric before King Chilperic and a synod of bishops assembled at Berny-Rivière to hear the poet's friend and patron, Bishop Gregory of Tours, arraigned on a charge of treason. The poem has long and widely been interpreted as a dishonourable and opportunistic betrayal of the bishop, as the poet looked for more convenient patronage. This article argues that the poem must be analysed in its historical context and in its place in the poet's development of the genre of addressing the Merovingian kings. Such an analysis shows that the poet is using the panegyric with subtlety and political acumen to offer a formula for rapprochement between the king and his bishops, thus protecting his friend Gregory; and that more generally he is playing the traditional active role of a panegyrist in mediating between the ruler and his people, developing a distinctive image of Merovingian kingship as he does so.     

The Poeta Saxo at Paderborn: episcopal authority and Carolingian rule in late ninth‐century Saxony

This paper argues that the Poeta Saxo's epic poem about Charlemagne was composed at the bishopric of Paderborn as part of a wider literary programme that included both the Translatio sancti Liborii and the Vita sancti Liborii. Near the close of the ninth century, when Paderborn's renown and resources were at their lowest ebb, these three works articulated an image of episcopal authority, touted the pre‐eminence of Paderborn, and made a bid for royal patronage.     

The cult of St Minias and the struggle for power in the diocese of Florence, 1011–1018

Foundation of churches and monasteries in the tenth and eleventh centuries often have more to do with economic and political concerns than they have to do with religious motivation. Though historians have long recognized the importance of the basilica of San Miniato al Monte in Florence for the history of the Tuscan romanesque, they have largely failed to see that its foundation stemmed from conflicts over competing interests between rival families in the northern Tuscan elite. The tenth and early eleventh centuries saw the formation of several powerful family lineages (consorterie) in northern Tuscany, which organized their regional patrimonies into proprietary monasteries. Two of those lineages — the Guidi and the Cadolingi — derived much of their wealth from the seizure of properties formerly held by the bishops of Florence. Endowing its two proprietary monasteries at Fucecchio and Settimo at the end of the tenth and beginning of the eleventh centuries with a patrimony which may have included lands claimed by the bishop, the Cadolingi patronized a faction within the Florentine clergy that challenged the moral qualifications of Bishop Hildebrand to be bishop.In order to defend episcopal properties from usurpation by the Caldolingi and Guidi and to provide a cover for his own family's appropriation of ecclesiastical property, Bishop Hildebrand consciously orchestrated after 1014 the revival of the cult of the first martyr of Florence, St Minias. The core of that program was the construction of the basilica and monastery of San Miniato. Endowing the basilica with the episcopal properties he sought to protect, the bishop appointed a loyal abbot who agreed to write a new Passio of the saint. Bishop Hildebrand managed to hold on to his office in spite of the challenges to his prelacy, but shortly after his death his sons lost control of the church property bequeathed to them by their father.     

Can silence speak volumes? Widukind's Res Gestae Saxonicae and the coronation of Otto I reconsidered

The Res Gestae Saxonicae, Widukind of Corvey's chronicle of the rise of the Ottonian kings, waxes lyrical about Otto I's coronation as king at Aachen in 936 but passes in silence over his coronation as emperor at Rome in 962. This causes difficulties of interpretation, because the text is generally considered to constitute a unified narrative up to the end of its shortest surviving recension, dated to 967 or 968; scholars have previously dealt with these difficulties by claiming that Widukind's work was a ‘subtle polemic’ against the role of the pope in the making of an emperor. This article suggests instead that only the sections documenting events up to c.961 constitute a unified text, subsequent chapters being no more than hastily compiled addenda. Widukind's notorious omission of the imperial coronation was thus an accidental feature of the text, not the cornerstone of an ideological claim about the emperor's direct connection to God. His portrayal of the Aachen coronation establishes Otto's multiple claims to be the rightful king without differentiating qualitatively between them.     

The Pepys Apocalypse (Cambridge,Magdalene College,MS Pepys 1803) and the readership of religious women

In 1405 Richard Scrope, archbishop of York, rebelled against Henry IV and was executed. He has been seen by historians as being easily led into rebelling against the king by other rebels and also as rather a fool. Although it survives in no contemporary copy, a Manifesto containing 10 charges against Henry's government was attributed to the archbishop by contemporaries. Contemporary chroniclers and historians alike have disparaged this document as having little to do with political reality and as such reflects the simple-mindedness of its author; Archbishop Scrope. This article discusses six of the charges (grouped in pairs) contained in various versions of the Manifesto that centre on Henry IV's alleged abuses of government, specifically: 1 and 2) that the king had oppressively taxed both his lay and clerical subjects; 3 and 4) that the king had replaced experienced government officials with new men who had lined their pockets and that the king had subverted the appointment to the office of sheriff; finally 5 and 6) that he subverted the selection process for knights of the shire and subverted their rights to ‘act freely’ in parliament. The article demonstrates that the archbishop's charges were not ‘naïve nonsense’ but reflected political reality and resonated with those who read them.     

THE FRONTIER REMIX

In The Deaths of Hintsa: Postapartheid South Africa and the Shape of Recurring Pasts, Premesh Lalu claims to offer a critique of apartheid's colonial past. Emblematic of this colonial past is the 1835 killing and mutilation of the Xhosa king Hintsa. Lalu uses this violent event to argue against the evidence provided by the colonial archives. He argues that the killing of Hintsa was not an empirical fact but a product of the colonial imagination. The review argues that although the critique of apartheid's colonial past is timely, the book is not about Hintsa and does not therefore offer an alternative narrative of the death of the Xhosa king.     

Challenging the Quimera (Sirena) Negra: Unamuno Reads Pardo Bazán

This article examines the literary relationship of Emilia Pardo Bazán and Miguel de Unamuno by analyzing Unamuno's 1905 review of La Quimera, as well as his tribute to Pardo Bazán on the occasion of her death in 1921. These two critical pieces, together with Unamuno's Dos madres and La tía Tula, reveal that while Unamuno dismisses Pardo Bazán's realism in his discussion of her works, he develops in his own fiction alter egos who struggle with dominant female figures, just as he competes with Pardo Bazán's model of authorship.     

The life and career of Master Wiger of Utrecht (fl. 1209-1237): an early convert to the Order of Friars Minor

Master Wiger of Utrecht was a prominent ecclesiastical personality in the lower Rhineland during the early thirteenth century (fl. 1209-1237). Trained in theology and law, he rose rapidly through the prelacy, serving as dean and then provost of St Peter's Collegiate Church, Utrecht. As a member of the episcopal mensa, Wiger was also an active participant in diocesan and metropolitan affairs throughout the 1210s and 1220s; he probably even accompanied his bishop to Damietta, Egypt, to take part in the Fifth Crusade. However, after 1228, Wiger gave up his comfortable existence and joined the fledgling Franciscan Order. It was as a Minorite friar that Wiger conducted an official visitation of the order's English province in 1237. He did so at the behest of the controversial Minister General, Elias of Cortona.This essay traces Wiger's professional and scholarly attainments and explores his connection to various ecclesiastical and secular figures of the era. It examines the institutional support and material assistance offered to the mendicant movement by Wiger's associates amongst the prelacy and nobility of the Hohenstaufen Empire. Attention is also given to Master Wiger's literary activity and his status as one of the earliest identifiable creators of a searchable exempla compendium.     

Preaching,politics and episcopal reform in Wulfstan's early writings

Putting Wulfstan's earliest legal texts – the Canons of Edgar and the so‐called Peace of Edward and Guthrum – in dialogue with his homilies on the role of the bishop, this article argues that, from his earliest writings, Wulfstan adapted approaches from Kings Alfred and Edgar as well as from the Benedictine reform to make ambitious claims concerning the role of the bishop in the secular sphere. These claims went beyond the contemporary understanding of the relationship between bishop and king both in England and on the Continent, to frame the bishop as the primary authority in the nation because he is the teacher of teachers.