Football in post-Conflict Sierra Leone

Abstract

As in all African nations, football is very popular in Sierra Leone. While there is a constant lack of equipment and the fields are far from perfect, boys and girls are practising the game with great motivation and dedication. Training starts with warming up. This warming up is characterised by rhythmic exercises, done in perfect synchrony. These rhythmic activities need to be acquired by practice. Young boys watch the older football players and try to imitate them. Also for the amputee football team, rhythm is an important aspect of the warm-up. Football in Sierra Leone is more than just a game. Football can be seen as a tool for rehabilitation and reintegration. It makes the footballers forget about the war. For the amputee players, football also brought back their human dignity and sense of recognition, making them feel part of society again. The rhythmic aspects during the warm-up can intensify this effect, increasing a sense of belonging to a group.     

The Ebola Crisis in Sierra Leone: Mediating Containment and Engagement in Humanitarian Emergencies

This article explores how framings of the 2014–16 outbreak of Ebola as a crisis, its causes, nature and consequences gave rise to two seemingly contradictory types of interventions within affected communities in Sierra Leone: a militarized state of emergency on the one hand, and efforts to foster local engagement and ownership on the other. Teasing out explicitly the underlying logic of these two modes of response, we are able to discern the convergence between containment and engagement approaches that are at the heart of contemporary humanitarianism. Rather than being opposed or contradictory, the article shows how they were mutually constitutive, through negotiations between different ways of knowing and responding to the Ebola crisis. The resulting divisive practices, juxtaposing ‘Ebola heroes’ and ‘dangerous bodies’, re‐ordered the landscapes that individuals had to navigate in order to manage uncertainty. Tracing these logics through to the ‘subjects’ of intervention, the article tells the story of one traditional healer's ‘epistemic navigations’ in his efforts to survive both the epidemic and its response. Bringing these dynamics and their consequences to the fore in the Sierra Leonean case invites broader reflections on a humanitarian assemblage increasingly reliant on the mutual constitution of containment and engagement, security and resilience, in its approach to managing ‘at risk’ populations.     

Population-change determinants in an early transitional society: the western Sierra Leone example

The author examines the role of geographical and historical processes in village population changes in western Sierra Leone as an example, with particular emphasis on the impact of migration. Both official census and unpublished data are used. Changes in population settlement over the period 1911 to 1963 are reviewed     

Dystopian space in colonial representations and interventions: Sierra Leone as 'the white man's grave'

This paper explores the power of dystopian imaginations. It does so by examining the form and function of dystopias in colonial contexts, both in general and through one particularly salient and significant colonial dystopia, which was known widely in imperial England as 'the white man's grave'. A detailed analysis of the form and function of dystopian accounts of Sierra Leone, with particular attention to Richard Burton's negative appraisal of the colony, illuminates a particular form of geographical colonial discourse, and clarifies some of the power relations more generally associated with dystopian representations and interventions.     

Dystopian space in colonial representations and interventions: Sierra Leone as 'the white man's grave'

This paper explores the power of dystopian imaginations. It does so by examining the form and function of dystopias in colonial contexts, both in general and through one particularly salient and significant colonial dystopia, which was known widely in imperial England as 'the white man's grave'. A detailed analysis of the form and function of dystopian accounts of Sierra Leone, with particular attention to Richard Burton's negative appraisal of the colony, illuminates a particular form of geographical colonial discourse, and clarifies some of the power relations more generally associated with dystopian representations and interventions.     

Right-Sizing International Criminal Justice: The Hybrid Experiment at the Special Court for Sierra Leone

In the decade since their establishment, the International Criminal Tribunal for the former Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR) have made great advancements in the development of international criminal justice. Nonetheless, the ad hoc tribunals have been roundly criticized for their expense, inefficiency and slowness. When the Security Council decided to set up a court for Sierra Leone, it wanted to find a new model. The hybrid Special Court for Sierra Leone (SCSL) is an effort to right-size international criminal justice: it has a pared-down budget, tightly focused mandate, limited time of operation, and a lack of institutional links to the Security Council. The negotiations over these issues led to repeated clashes between the UN Secretary General and the Security Council, with the Security Council consistently favouring a more modestly sized court. The SCSL has much to recommend it but its promise is shadowed by the paltry resources available to it. In its efforts to avoid creating another over-sized tribunal, the Security Council swung too far in the other direction. The lofty goals of ending impunity and providing justice demand more than a court on the cheap.     

Fearsome people and places,narratives of street and hideout children in Freetown,Sierra Leone

This article is based on a GOAL Global field study of street children in Freetown, Sierra Leone. It draws on narrative accounts given by street children who have migrated to Freetown from rural Sierra Leone. The study used the participatory ranking method to generate data about children’s street and hideout (a room, shack or part of a building where children live in groups) lives post-migration. These data contained much about children’s fears, and the article explores their experience of fearsome people and places, showing that fear is a dominant aspect of these children’s lives. Fear shapes their day-to-day choices and decisions: their agency. It also suggests that agency should be seen as complex, contingent and sometimes paradoxical. The article concludes by identifying implications for social policy and practice, suggesting that these necessarily entail risky engagement with fearsome people in the liminal spaces of children’s street and hideout lives.     

Early West African Metallurgies: New Data and Old Orthodoxy

The debate on West African metallurgies cannot be properly understood without reference to the colonial template that featured Africa as the receiving partner in all crucial social, economic, and technological development. The interesting debate that took place in West Africa during the Colonial Period was more meta-theoretical than factual. These conflicting glosses, despite their lack of empirical foundations, have constrained the nature of archaeological research and oversimplified the dynamics of the many facets of technological innovation. The relative boom in archaeological research that took place from the 1960s onwards resulted in an exponential growth of factual information. Challenging evidence has emerged from Niger, Nigeria, Burkina Faso, Cameroon, Central African Republic, Gabon, Togo, and Senegal. The picture that emerges from this survey calls for more sophisticated explanations for the origins of West African metallurgies away from the single non-African source hypothesis.